Newt Gingrich Owes African Americans an Apology

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Newt Gingrich owes African-Americans an apology.

He absolutely knows what he is doing.

His constant calling President Obama “the food stamp president” is nothing more than racial politics, no less reprehensible or excusable than when Lee Atwater and the GOP used the image of Willie Horton to take down Michael Dukakis in 1988.

Gingrich has settled into the language that “liberals” or “elite liberals” are the only ones who “despise making money.” That is incorrect, but it isn’t a morally and ethically reprehensible statement or behavior.

But going to South Carolina and using language that feeds into the racial fears and misconceptions that come up in conversations with far too many white people, is a moral and ethical outrage.

Can you not get the votes, Mr. Gingrich, without putting black people down and feeding into the misconceptions of way too many white people?

Statistics released by the United States Department of Agriculture show that 35 percent of all food stamp recipients are white, compared to 22 percent black, and 10 percent Hispanic. If  you, Mr. Gingrich, would say that, or something to that effect, the insult you have heaped upon the descendants of African slaves who built this country would be non-existent.

I wonder if Gingrich, or any candidate, has the chutzpah to tell people part of the reason that the unemployment rate amongst black men, especially young black men, is that too many white employers still refuse to hire them? I wonder if Gingrich, a historian, has the courage to talk about the fact that black people have lived through an era where at one time, there were blatant signs put up, “Black (or Colored) people need not apply,” as African-Americans sought to find work?

The signs are gone, but the emotions, feelings and beliefs that made people feel justified in putting such signs up are far from being gone.

I wonder if Gingrich has the courage to stand up and say, since he is wanting to be president of ALL of the people of this nation, that the undercurrent racism of this country will be met with and dealt with in his administration if he is elected president, so that the course of this nation will be turned, finally, away from post-Civil War and Reconstruction white resentment of black people which has never died, to a 21st century, Christian endeavor to deal with our racism honestly, for the good of the nation.

Many, too many, white people say, and believe, that “this is a white man’s country.” In her book Rising Sun, author Sharon Davies gives an account of a young white girl who is appearing before a grand jury because she has converted to Catholicism, against the wishes of her parents. In the 1920s, the Ku Klux Klan was not only against black people and Jewish people, but it also hated Catholics. This young girl’s parents were amongst the Catholic-haters, and, enraged that his daughter had married a Catholic boy in secret, her father had shot and killed the priest who married them.

In her testimony before the Grand Jury, the young girl was asked if her husband was a white man (he was from Puerto Rico and was allowed, by Alabama state law, to say he was “white.”) When the girl said he was a Spaniard, the Grand Jury members scoffed, and one juror said, just remember, “this is a white man’s country…always has been and always will be.”

A young Hugo Black, who would become a member of the United States Supreme Court, was one of the girl’s defense attorneys …and he was also a member of the Klan, as were many of the jurors.

That feeling has not gone away and Newt knows it, and he thus knows that saying President Obama is “the food stamp president” feeds right into that belief and the sentiment that there is a need to “take the country” back. The charge is that Mr. Obama is the most liberal president in history. Say that. True or not, it’s fair. It is fair political rhetoric.

Say that it is true that more people are on food stamps than at any other time in our history, but that  statistics say  that more white than black people are on those food stamps, and they needed to do it because the economic mess that Mr. Obama inherited from the GOP was so horrible that had he not made a way for more people to get food stamps, a lot of Americans, black, white and brown, would have not been able to eat!

Make the argument against President Obama openly about economics, and not sneakily about race.

Americans who have found themselves not only using but needing food stamps for the first time in their lives are ashamed for having to use them, but at the same time are grateful that this president did what he thought would best help them.

It is true that some people, black and white, who receive government assistance, are abusing the system. Say that, Mr. Gingrich, and nobody will be able to accuse you of playing the race card or indulging in racial politics. When you say that President Obama is “the food stamp president,” say that his policies have resulted in more  black and white and brown people getting food stamps than ever before. Then your statement will not be racially charged and racially polarizing.

I know that politics, or the game of politics, is not supposed to be fair, but it is high time that racial politics stop being the trump card for politicians reaching for the White House. African-Americans, and indeed all Americans, deserve better.

African-Americans have provided the labor upon which the economy of this nation was built. It is high time white politicians say that out loud, and stop the craziness and stop using words that only make the decay in our nation caused by racism worse.

You, Mr. Gingrich, owe African-Americans an apology. It is NOT all right to insult us, even if you are trying to kick Mitt Romney out of contention for the presidency. What you are saying and are now defending, is morally and ethically wrong. We deserve better.

A candid observation …

Girl Talk: Becoming

I have decided that in 2012, every Thursday I will write an article just for us girls.

I’m going to call it “Girl Talk.”

And today, I want to ask a question: By this time next year, how do you want your life to look? Where do you want to be? What do you want to be doing?

The phrase “by this time next year” was brought to my attention via a sermon preached by Rev. Lance Watson, who preached a sermon entitled the same.  Taken from the story of Abraham and Sarah, who were old and childless, the Lord tells them that they will have children.

They are old; it says in the 18th chapter of Genesis that “they were already old and well advanced in years, yet this promise to them was made by God. “I will surely return to you about this time next year and Sarah your wife will have a son.

Sarah was past the age of childbearing and she laughs; God hears her and asks why?  He confronts Abraham, asking  “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old” Is anything too hard for the Lord? I will return to you at the appointed time next year and Sarah will have a son.”

That sermon stayed with me, as did the question, and I have begun a women’s group here in Columbus called “Becoming.”  The driver for the group is the statement, “By this time next year…” and the women have decided what they want and how they will get there “by this time next year.”

The idea behind the question and the work that we are doing is that we women, too many of us, are not even close to being what God created us to be. We have thwarted ourselves by comparing ourselves to other people; we carry low self esteem like it’s a part of our anatomy; we are not able to love ourselves and so our love relationships suffer.  The fact is that too many of us do not realize who we are, and how innately gifted we are.

We need to “become” the people God created us to be.

I watched Michele Bachmann bow out of the 2012 Republican presidential campaign, and though I do not agree with her politics, it seems to me that she is a woman who has “become.”  She has chutzpah and convictions and she is a bulldog in staying her course, in spite of sexism and all the other things she as a woman in man’s world has to face.  She fought to be heard by media which really didn’t want to treat her as a serious candidate; she made herself heard.

She has “become” who God made her to be, and is still “becoming.” Think of what this world would be if more of us women would become.

Way too many of us stayed covered and protected, in cocoons or pupae, like butterflies or moths waiting to “become” the beauties that they are. There are a lot of reasons for that, but whatever the reason or reasons, we need to shed them.

The women in the group I began are moving. It is so inspiring to see! They are pushing out of their cocoons, trying things they always wanted to but were afraid to try. They are applying for jobs they always wanted to apply for, working to get their poetry published, no longer afraid of rejection. They are realizing that they have gifts that they have never used, and I can see them putting little toes in the water.Some of them by now are standing in the water they were afraid to even look at several months ago.

One of the members’ original goal was to have a husband “by this time next year.” Now, however, she has changed her goal. She is owning the fact that she has a gift for interior decorating and she is determined that by this time next year, she will be on her way to being able to do that as a living, something she loves and is passionate about. As she has made that decision, her spirit has resonated and she is actually drawing to herself clients who recognize her gifts and who want to use her.

She is “becoming.” She is pushing out of her cocoon. It is so exciting to watch!

Nobody in the group is allowed to just say what they will “be.” They are required to report on their progress on a monthly basis.

And so, if you asked yourself “by this time next year what do I want to be?” what would your answer be?  Ask yourselves the question, and see if it doesn’t empower you.

Final thought: I am pushing out of my cocoon, too!

A candid observation…

Jesus, the Homeless Hero

Every now and then, a question will come from out of nowhere that is so profound one has to stop and think. Such a question was in a post by Paul Raushenbush on the Huffington Post (http://www.huffingtonpost.com/paul-raushenbush/shane-claiborne-new-monastics_b_1156525.html) this week: How can you worship a homeless man on a Sunday and evict him on a Monday?

The question was in reference to Jesus, the Christ, whose birth Christians the world over will celebrate this Sunday. The scriptures that will be read, describing the night the child was born in a manger “because there was no room in the inn,” are romantic at best, because they camouflage the fact that even in Jesus’ time, the issue of class was a problem.

Jesus, the Palestinian Jew (despite Newt Gingrich’s claim that the Palestinians are an “invented” people) was not part of the in crowd. His parents were not wealthy, not even close; they did not belong to the upper class. Clearly, that is the case, because had they had money, someone, somewhere would have found room for this very pregnant woman.

Throughout Jesus’ life, he posed a problem for the powers that be. Scholars including James Cone, William R. Herzog and the Paulo Freire  and Obery Hendricks have suggested that Jesus’ life and ministry was all the more dangerous and difficult for him because he was part of the oppressed class, and spoke against oppression in what some would call “subversive speech.”

We Christians are too far removed from the Palestine and Roman Empire of Jesus’ day; we have a need to believe in the myth of Jesus as opposed to his hard message. We forget that Jesus saw the elitist class of Jerusalem collaborate with the Roman government, something that resulted in more oppression for “the least of these.”

Jesus, in Matthew 25, was not an observer, looking into the lives of the oppressed; he was an insider, looking out, and not liking what he saw.

Freire  said that understanding Jesus’ life that way, we understand that the parables were not “earthly stories with heavenly meanings,” but rather they were earthy stories with heavy meanings.”  William Herzog, in his book, Parables as Subversive Speech,” said that Jesus was aware of the exploitation of the masses that went on, and he challenged it. Herzog said that the “parable was a form of social analysis, every bit as much as it was a form of theological reflection.”

We Christians do not want that, though. It seems that we cannot fathom the idea that Jesus was not mild and meek, but was instead a rabble rouser, every bit as irritating and annoying to some as is Michael Moore or the late Rev Dr. Martin Luther King. The thought that Jesus might indeed be in the midst of an Occupy tent camp repulses those of us who hold onto myth.

The truth is that we tend to deify people once they are gone. Jesus was hated when he was alive; once he died, he became a hero. The week of his death, according to the Bible, was one in which this schizophrenic type of belief was obvious; on a Thursday, they hailed him as a hero, but a couple of days later, egged on by the religious elitists, they urged the government to crucify him.

That biblical reality notwithstanding  even in hero status, the message and mission of Jesus as a social revolutionary is a message that the hero-makers want to, frankly, subvert, recast, and ignore. We are not unlike the Maundy Thursday crowd, praising Jesus (for our own selfish purposes) one moment, but then rejecting him three days later.

He was not rich enough, not “right” enough, not “connected” enough, to be worth caring about deeply. The upper class cares for its own but Jesus just did not belong to them.

We Christians may not all be upper class, but we have issues and beliefs which we hold onto, and frankly, this notion of Jesus as a revolutionary, one who challenged the status quo, just does not work for us.

Sad.

In essence, we are still capable of worshipping him, a homeless man, on a Sunday …and evicting him on a Monday.

A candid …and painful …observation.

 

Jesus the Homeless Hero © 2011 Candid Observations