When Laws are Unjust

Sometimes, laws are unjust.

Unjust laws in this country allowing racial discrimination were part of the reason for the Civil Rights movement. With the laws in the nation and in many states in place, African-Americans could not feel protected by the laws, because the laws helped perpetuate their status and injustice perpetrated against them. African-Americans had no voice, “the law” notwithstanding.

In Ireland, it is women whose voices are not being heard. In that Catholic country, laws are on the books which prohibit abortion. Because of those laws, a young woman died after being denied an abortion. Her death has sparked outrage and protest by women, who rallied in front of the Irish parliament this week. (http://news.nationalpost.com/2012/11/15/thousands-rally-outside-irish-parliament-after-woman-repeatedly-denied-abortion-before-dying/)

We depend on our lawmakers to craft laws that protect the people, but in fact there are far too many laws on the books which do not protect but rather support discriminatory or harmful and unjust treatment of certain groups. Women in the United States and in fact all over the world have had to fight unjust laws so that they could enjoy full citizenship which included the right to vote, and still have to fight for equal pay for equal work. And …what women and cannot do with their own bodies is still an issue which divides the nation politically and religiously.

Women in Ireland are fighting for the right to live with dignity. Young Savita Halappanavar, 31, died because in spite of excruciating pain and several requests for doctors to terminate her 17-week pregnancy, they would not. It would be abortion because in spite of her pain, the fetus still had a heartbeat. After three days the young woman died, reportedly from septicemia.

It seems, on this side of the pond, that the laws in Ireland which would allow an otherwise healthy woman to die from a complicated pregnancy, are just wrong and unjust. They are just as wrong and unjust as were American laws which forbade black people to learn to read and write, or which prevented them, and women, from voting.

If individuals are silent in the face of unjust laws, they in essence voice their approval of those laws. That’s a lesson Dr. King drove home as people trained to be non-violent protestors. An unjust law, King said, needs to be broken, or at least challenged. Just because something is a “law” does not mean it is right or fair; some laws beg to be challenged, changed, or struck down.

People historically have challenged laws with which they did not agree. When Brown vs. Board of Education made it against the law for schools to be segregated, many cities and states balked; they thought the law was unjust and did all they could to disobey it, in spite of the law’s directive that schools should be integrated “with all deliberate speed.”  Some schools were closed rather than obey the desegregation order. Other schools took as long as 10 years to begin desegregating.

Anything worth having, including justice, is worth fighting for; and many issues of justice must be fought for. Thousands of women in Ireland are protesting the death of the young mother, and another rally is planned for the weekend. That’s a good thing.

Power concedes nothing without a demand, noted Frederick Douglass.

Douglass was right.

A candid observation …

Mass Murders and White Men

 

 

Seal of the City of Aurora, Colorado
Seal of the City of Aurora, Colorado (Photo credit: Wikipedia)

 

 

In the aftermath of the horrible shooting in Aurora, Colorado, I find myself asking what it is that compels people to want to commit mass murder.

 

And…I wonder why so many of these mass murders are done by white men.

 

I know people don’t like to talk about race, and I know it’s easier to talk about black on black crime.  While black on black crime raises hardly more than a whimper or cause for concern, when a black kills someone white, there is a fair amount of outrage.

 

But this mass murder thing: why is it that white men seem to be the primary perpetrators in crimes like these? Why is there still a sense of shock when it happens? How come there aren’t some studies being done to find out why this happens? Black on black crime has been said by some to be caused by the deep levels of self-hatred African-Americans have. Black on white crime is said to be caused by long-held anger on the part of blacks. White on black crime is credited to racism in many cases…but mass murder, perpetrated by white men on crowds of people, most of the time predominantly white, has no reason given, or at least I haven’t heard the reason. Have I missed something?

 

The latest alleged murderer, James Holmes, has murdered at least 12 people as of this writing, including a three-month old baby. He came into a crowded theater, released tear gas, and then opened fire. He apparently carried an arsenal of weapons, and he told police he had wired his apartment to explode. He came dressed all in black, and he apparently shot with abandon, aiming at nobody, yet aiming at everyone. This young man, 24, is, or was, a PhD candidate. I would assume he came from a fairly nice family, as “nice” is defined. So, what happened?

 

I think about the young me, Klebold, who shot and killed and wounded students at Columbine High School; the young men, Timothy McVeigh and Terry Nichols, who blew up the Murrah State Office building in Oklahoma City, the young man, , T.J. Lane,  who is accused of shooting students at Chardon High School in Ohio earlier this year; and of course, there was the horrific shooting in Colorado where Jared Loughner shot Representative Gabby Giffords and 18 other people in 2011…all white men, and I don’t get it. Why does this keep happening, again and again?

 

Could it be that white men harbor some degree of self-hatred too? Or is it they carry a lot of anger about …well, about what?  If white men are angry, and especially so angry that they feel compelled to shoot whomever is in their way, why are they that angry?

 

Isn’t it a topic or subject or situation that somebody ought to at least look into?

 

My heart is so heavy for the people who were shot in Colorado. All they were doing was watching a movie, and now, some are dead, some are wounded, and all who survived or who will survive are forever changed. It seems like a fair amount of Americans are suffering from post-traumatic stress syndrome, all due to domestic violence, and much of due to these mass killings.

 

It just seems that the tendency of white men to express their anger and rage through mass murder ought to be a subject for study. It’s proper to be horrified when these atrocities happen, but horror isn’t worth a dime if it cannot and does not lead to serious study so that the problem can be alleviated or reduced.

 

There are just way too many mass murders in America, too many white men who punish a slew of people for something they are upset about. It’s time for it to stop. Past time, actually.

 

A candid observation …

 

 

 

 

 

Rodney King: American Legend?

Rodney King poster
Rodney King poster (Photo credit: MarkGregory007)

An American legend has died.

Some may disagree with me, but how can Rodney King be called anything less than a legend?

When King’s horrific beating by police officers was caught on tape and publicized, I remember feeling a glimmer of hope. All along there had been cries of police brutality in the African-American community, but nobody would listen. The prevailing thought seemed to be that black people were just …bad people…and the good officers were only doing their jobs with  a people who had to be tamed.

No matter how loud the groundswell was from any particular community about what police were doing, nobody would listen. There seemed to be a “gentleman’s agreement” that what police did in black communities would remain in black communities, cries of injustice and excessive violence notwithstanding.

It made the black community feel invisible.

But with the video of King’s beating …I, and, I am sure, many others, felt like a just society would see. A justice system interested in justice would see; police departments all over the country would see; American citizens who were all too eager to write the black community off as troublemakers would see.

That belief spawned hope. Now it wouldn’t be “our” word against “theirs.” In a land where it was promised that there would be “liberty and justice for all,” justice would now come to the white officers who were caught on tape.

That was wishful thinking, however, and it really should be no surprise that after the officers were acquitted that there was a backlash. If it was that not even a video which showed what African-Americans had talked about for so long that would shake the foundations of excessive force so often used by police on African-Americans, then what would work?

King’s beating represented a raisin in the sun, a raisin of hope which exploded in a thousand fragments as that hope was dashed.

King didn’t set out to become a legend, but what happened to him thrust the issue of police violence, police brutality, into the spotlight. He became a legend by default. What happened to him, and how the justice system really ignored what was on that tape, became fodder for those whose social justice focus is police brutality. I am not quite sure how much progress has been made, but for certain, the awareness of what happens on the streets with too many citizens and police officers was heightened by King’s unfortunate experience.

Lots has been said about King’s demons. He never did really get his life under control if media accounts are to be believed. Drugs and alcohol were constant companions, and he was able to squander millions of dollars awarded to him after his beating. Everyone knows about that.

But what we may not know, or may not want to admit, is that King is a part of the American fabric, a thread in the cloth that nobody wanted in the cloth, most especially powers that be that have a vested interest in protecting the status quo.

King’s beating, and the subsequent acquittal of those officers, made a dent in a long-sanctioned system of police brutality, and that really does make him a legend.

A candid observation …

 

 

 

African-Americans and PTSD

Sign for "colored" waiting room at a...
Sign for “colored” waiting room at a Greyhound bus terminal in Rome, Georgia, 1943. (Photo credit: Wikipedia)

In  book that I am writing, I offer the opinion that African-Americans have suffered or do suffer from post traumatic stress disorder due to racism.

Somebody will groan, but the possibility of this being very true is real. Racism, or acts of violence due to racism, have done nothing short of creating terror in the hearts of individuals and the African-American community as a whole.

I can remember my mother telling us to be careful and to be wary of police officers, because they were not “always on the side of African-Americans.” I can remember doing stories as a reporter where individuals had been terrorized, brutalized by police, but were afraid to talk about it.

In earlier times, African-Americans were terrorized by the ever-present possibility of being lynched, with no legal protection against the same. In fact, it very often turned out that those who participated in lynchings or those in the Ku Klux Klan were members of the judicial system, charged to protect all citizens. That “all” did not include African-Americans.

African-Americans have seen loved ones cut down by law enforcement officers and get away with it. Neither the courts nor the jury system have been particularly “safe” these members of American society.

An article I read in The New England Journal of Medicine said that symptoms of PTSD include high anxiety,depression, bouts of anger…maladies which are all too often found in the African-American community in large numbers.

African-Americans have learned to cope and to push through the barriers put in place by institutional and structural racism, but the end-result of having to fight harder than the majority population for a “place” in this society, for decent and right treatment, for civil rights…has been a group of people who have developed a specialized set of coping mechanisms. We are here not because of the U.S. Constitution, and have made gains not because of the Constitution or of democracy, but in spite of those two supposed guarantees.

My musings on this made me think about what America would be like if such a large segment of its population were not working with and through PTSD. Even our children, caught too often in poor public schools in horrible condition that legislators seem to care nothing about, suffer. From the time they come out of the  womb, people who are “pro-life” turn their backs on them and begin to count them as part of the banes of our society, participants in entitlement programs that are considered a waste of American dollars.

I am not sure of the treatment for PTSD, but I do know that when people are traumatized, it causes a change in behavior. What the mind has seen and internalized cannot be extinguished or erased. There are people who have been traumatized in a number of different ways, years ago, who are still suffering as though the trauma happened only yesterday.

If it is (and I think it is) the case that African-Americans suffer from PTSD due to racism, how can it be fixed?  It seems pretty clear to me that if such a large segment of our nation is suffering from a disorder due to the way racism has flourished in this country, that something ought to be done about it so that we do not keep on repeating acts of domestic terrorism, albeit more subtle than before, that adversely affect citizens of our nation.

It seems to be that no nation can be as great as it has been intended to be if any segment of its population is so systematically and consciously terrorized and basically ignored.

Just a candid observation…

Why the Hatred?

Bible
Bible (Photo credit: Sean MacEntee)

What I have been trying to figure out for the longest is why there is so much hatred directed at gays and lesbians.

By now, everyone has seen the absolutely horrid “sermon” of Charles Worley, a North Carolina pastor, who preached that if he had his way, he would put gays and lesbians in fenced in electrified pens, and drop food down to them. Sooner or later, he  preached, they’d die off.

He said, “The Bible’s agin (sic) it, God‘s agin it, I’m agin it and if you have any sense you’d be agin it, too!”

He said he’d keep the lesbians, homosexuals and queers in these pens, and sooner or later they’d be gone because they wouldn’t be able to reproduce themselves.

He said that the thought of same-gender loving people (that’s now how he said it) made him puke.

His words made me want to puke.

The hatred directed toward the LGBT community cannot simply be because religious people think that same-gender relationships are a sin. There are a lot of sins and a lot of sinning people, and there is not this hatred, spewed from pulpits, and claiming God’s will is being done in the words of hatred being spoken.

If it’s not because they deem homosexuality to be a sin, then what is it?

Is it ignorance? Arrogance? There’s not so much venomous religious speech when women are abused, sexually and/or physically, by their husbands.  We don’t see it when children are molested, too often by fathers, uncles, brothers or close friends.

There’s not such venomous religious speech when people commit adultery…and that should arouse some passion, shouldn’t it, since opponents of anything LGBT will say that marriage is supposed to be between “one man and one woman.”

There are no such hate-filled outbursts when women are raped, or when innocent people are put to death for crimes they didn’t commit.

There used to be such vitriol when it came to Christians supporting racism. The Rev. Worley said he wouldn’t vote for Mr. Obama because he was a baby-killer and a homosexual-lover. Used to be if one stuck up for the civil rights of African-Americans, he or she would be called a nigger-lover.

So, race and sex, not any sex that is truly immoral, but only homosexual sex – are the only things that arouse this kind of hatred. Why?

Supposedly the hatred against the LGBT community is worse in African-American communities. I’ve been trying to figure that one out, too. I have read the historical context of the opposition of religious African-Americans to homosexuality. I understand how, since African-American males have been historically emasculated by this American society, that anything that further feels like a continuation of that would be objectionable.

But I do not understand how what one man may do with another man can affect the masculinity of a heterosexual man or woman.

It can’t be just that “the Bible says” it’s a sin, that “the word of God” says it’s so…because the Bible and the word of God say that lots of things are wrong, and we just don’t get that uptight about it.

The hatred spewed by Christians against anyone is antithetical to Christian theology, a theology that says that God is love. The “Great Commandment,” found in the Hebrew scriptures and then repeated by Jesus himself, says that we are to love God with all our hearts, all our minds, and all our souls…and we are to love our neighbor as ourselves.”

I especially do not understand the capacity of African-Americans to hate or discriminate against another group of people, as we have been so discriminated against ourselves.

I do not believe the hatred is supported by “the word of God,” or by “the scriptures.” I think the hatred is a uniquely human reaction to a fear and ignorance about sexuality in general. I think the hatred directed outward is a reflection of the self-hatred many feel as they struggle with their own sexuality. While sex is beautiful as an expression of love between two committed adults, the fact of the matter is that too many people, especially religious people, have treated it as dirty and bad. I have heard some Christian women express remorse when they’ve had good sexual relationships with their husbands, because they’ve been taught that sex is bad.

So, if people have issues with committed heterosexual sex, then it’s not hard to understand that they might struggle with “sexual fantasies” or with any sexual activity they might deem “unnatural,” but which they might really want to try themselves.

Sex is not what makes a loving relationship; it’s the commitment between the people that makes a relationship pleasing to God.  There clearly is a lack of commitment in heterosexual relationships, as evidenced by the ever-increasing rate of divorce in this country.

I would feel less uneasy about the objections to homosexuality spewed by religious people if I felt like it was genuinely rooted in the will and word of God, but God is not hatred, God does not condone hatred, and God does not cause hatred. Rev. Worley, in my opinion, ought to be worried, using the pulpit, a holy space, to spew unholy rhetoric. God would not want anyone to put  “gays, lesbians and queers” in electrified pens, with people, religious people at that, “dropping food” down to them until they died.

That kinds of sounds like something Hitler would advocate. (It is estimated that nearly 200,000 homosexuals were murdered during the Holocaust…)

These words of hatred are, in fact, anti-Biblical, statements of ideology and personal belief which ought to be called such… There is no God and no Jesus in any of what these words convey.

A candid observation …

Wikipedia: queer definition: worthless, counterfeit.