What WOULD Jesus Say?

Sometimes, I find myself wishing Jesus would come to earth for a few days and clear some things up.

He could probably settle a lot of the confusion that swirls around him.

It would be interesting to see how he looked, and what he would say about pictures that have him with that long brown hair.

But mostly, it would be interesting to get his take on what he reportedly said.

This little diatribe comes on heels of my reading a comment on a blog, “Unedited Politics,”  which had put President Obama’s recent speech at the National Prayer Breakfast on his site. One of the comments said something to the effect that Jesus wanted individuals to help poor people, that “social justice makes Christians lazy.”

Seriously?

The person who made the comment  referred to the Biblical passage found in three of the Gospels, where Jesus says to people around him, in response to their ire at a woman anointing his feet with some very expensive oil, that “the poor you will always have with you, but you will not always have me.” That passage is found in Matthew and John as well.

Someone had apparently lifted that passage of scripture as proof that Jesus is a supporter of social justice, i.e., societies helping the poor, and the writer of the comment took issue, lifting up the “social justice makes Christians lazy” jewel.

That comment has bothered me all day. It reminded me of how the late Strom Thurmond once said, in acknowledging that Jesus advised us to help and love our neighbors, that Jesus would certainly allow us to “choose our neighbors.”

I know from having studied how the words of the Bible have been manipulated in order to keep certain power relationships intact – meaning the Bible’s words have been used to justify sexism, racism, militarism.

But Jesus’ words seem so…obvious. How is it that anyone could think that the words of Jesus do not mandate us to engage in social justice, to take care of each other, the “least of these,” as he said in the Gospel of Matthew?

The late Derrick Bell writes, in Faces at the Bottom of the Well, that racism is permanent, that it will never go away. That is a sad and sobering thought, but if the words of the One who was sent to teach us about the love of God cannot or are not interpreted uniformly, perhaps Bell is right.

I guess it makes no difference that people in the Bible were always under some kind of oppression, so a mandate for social justice would make sense. From the beginning, there was always a “we” and a “them;” oppressors included the Egyptians, the Assyrians, Babylonians,Persians, Greeks and finally, the Romans. In times of prosperity, the people of God would forget their God and go after the pagan gods, trying their best to fit into that society. Always, the oppressors would take economic advantage of the oppressed, but the oppressed, instead of turning back toward the the Hebrew god who had led them through the wilderness, would turn toward those whom they could see and aspire to be like them.

It spelled disaster for God’s people, if the Bible is to be believed.

I have heard people reject what seems to be a god who turned away from his people because of their apostasy, but goodness, is anything in the Bible sacred, beyond convenient translation and interpretation?

If a person can interpret the words of Jesus in such a way that would make social justice not a central part of Jesus’ message, then what is sacred? What WOULD Jesus say?

I wish he’d come for a visit, if just for a few days.

A candid observation …

Two Bibles, Two Gods, Two Constitutions?

It occurred to me that in this country, we probably live by a set of two of everything we hold dear.

I, as an African American, see the world, God, the Bible and the United States Constitution and the Declaration of Independence differently, it seems, than many of my white brothers and sisters.

It seems that we – black and white Americans – both live in make-believe worlds. In my world, I make-believe that the Constitution is a document that pushes egalitarianism, equality, justice for all. In my make-believe world, God is a God of justice, who is, as the Book of Galatians states, “no respecter of persons.” My God is one who would not and who has never sanctioned violence, discrimination, lynching, denial of rights and economic disparity. My God is the hero of the oppressed, the God who thundered “Let my people go!” The Bible I read supports the idea of God that I have as a loving God who loves all His/Her children equally.

In the make-believe world of my white brothers and sisters, racism is gone, a thing of the past. It seems that for many, not all, but for many of my white brothers and sisters, God was, at least, a God of division, a God who ordained slavery and allows injustice. For them, God does not insist on social justice ; or them, “the least of these” is a group narrowly defined, most often not citizens of America. For my friends, the United States Constitution does not guarantee that all people should have the same rights as others; all people are NOT created equal, they will say, and have always said. (Even our beloved President Abraham Lincoln, though he opposed slavery for some very pragmatic reasons, said that he in no way thought that white and black men were equal or deserving of equal rights.)  The Bible that my white friends read and interpret from seems to condone the superiority of one race over another, and includes passages, divine words, if you will, as justification not only for racism, but for sexism and homophobia…and perhaps militarism as well.

Well,it’s no wonder the country is in such a mess!  We do not intersect, we blacks and whites, in the very areas where we should,tied together by one God, one Bible and one Constitution. The problem is that God, in Her wisdom, created us with minds that interpret what seem to be pretty clear-cut and dry messages in all kinds of different ways. The Founding Fathers never intended any of us to include black people or women, for that matter,  in their lofty statement that “all men are created equal.”  The late Strom Thurmond said that yes, the Bible said that we should love our neighbor, but that, by golly, we as individuals have the right to choose who our neighbors are.

I wonder if God is wringing His hands? I rather doubt that the Founding Fathers are sorry for what they wrote; they wrote what they meant, and they thought everyone – including black people and other people of color and women – would be bright enough to understand. But God…I wonder about God, and about what God thinks. Is God pleased not only with this country, which seems to have a dual belief system for whites and blacks, but for other countries which practice oppression, discrimination and cruelty on the basis of another’s race or gender?

I sometimes wonder if God is sighing and thinking that we people still have problems “returning to God,” as did the ancient Israelites. When God’s people back then continued to live in ways that were in contradiction to God’s will, God got angry.

I wonder if God is angry now.

A candid observation…