America Exceptional?

Flag of the United States of America
Flag of the United States of America (Photo credit: Wikipedia)

I have heard over the past couple of days several people talking about “American exceptionalism.” I have remained quiet as I have listened to these people tenaciously defend the concept, one person saying that anyone who didn’t believe in American exceptionalism was not a true American.

The concept of American exceptionalism holds basically that America was chosen by God to be a beacon of light to the entire world. In an article which appeared on the CNN website this weekend, CNN Religion Editor Dan Gilgoff wrote that “the Puritans saw themselves as the last, best hope for purifying Christianity and for saving the world.”  (http://religion.blogs.cnn.com/2012/06/30/despite-fights-about-its-merits-idea-of-american-exceptionalism-a-powerful-force-through-history/?hpt=hp_bn1)

Gilgoff writes that “America’s exceptionalism was a religious idea with big political repercussions.”  The Pilgrims, Gilgoff writes, formed a theocracy which they thought would be a model for English Christianity.”  I guess that means that the Pilgrims believed that they had to create something better than the Christianity in England from which they had fled.

Boston, America…were to be the “New Israel,” the “New Jerusalem.”  But for whom?

Gilgoff’s article makes me lean toward believing that the first Americans really wanted an egalitarian society. Democracy, he writes, meant that everyone had rights, but everyone also had responsibilities. That is a delicious, democratic thought, at least as I have always interpreted “democracy” to mean.

But the reality was that by the time the United States Constitution was written, the notion of egalitarianism was gone. Howard Zinn makes the point, which I had never thought about until I studied him, that the Founding Fathers only meant for men of means, property holders, to be exact, to be included in the definition of “all men  being created equal.”

That revelation broke my heart…

As America grew, it was clear that there was no intent for the government to make everyone equal politically and economically. America did become the symbol of economic opportunity, and really did allow (and does allow) more economic freedom than I have read exists in other countries.

But America has also sorely neglected many of her own people. Native Americans, African-Americans, women…are amongst those who were never intended to be granted equal rights. So, the notion of Independence Day, a day where “everyone” in this nation is free, has at times left a bitter taste in the mouths of some Americans.

A nation, it seems, cannot be “exceptional” if it neglects its own, even if it is helping people in other countries. There is a strange disconnect when a family can ignore its own while it reaches out to others. Today I heard someone on NPR said that “big business and big government should work together.” For whom and for what?

I wonder how American exceptionalism will play out, or if it will have a role or will be thought about, as this nation wrestles with its economic situation. I have heard some Americans call us a “welfare state,” the disdain unmistakable. I have heard people criticize entitlements, programs put in place by government to help more people live a decent life in this country. At the end of the day, will “exceptional” America cast its poor to the wind, drastically cutting programs and funds for the most needy?

Don’t get me wrong. We need our economy to get a whole lot better…but can a nation which calls itself “exceptional” really feel OK about perhaps going after programs that make life more bearable for millions of people?

It seems to me that that’s kind of impossible…but maybe that’s just me…

A candid observation…

Are Capitalism and Christianity Compatible?

It so happened that as I was reading something this morning about the requirements Jesus asks of those who love and follow him that a thought struck me…and stayed with me.

What Jesus asks of us seems fundamentally incompatible with the principles of capitalism.

As I read and study, it seems clearer and clearer that Jesus got in trouble, yes, because he riled church leaders, but more so, or at least equally so, he got in trouble because he got in trouble with government officials.

Jerusalem and the Jewish people were under Roman rule and Roman oppression. The Romans ended up destroying the Jewish temple in 70 AD because the Jews had tried to lead a rebellion against the Romans. While Jesus was alive, he noticed the disparity between rich and poor, the “haves” and “have-nots” and he spoke against that…and in so doing, angered the government.

Jesus was in alignment with Hebrew scripture, which asked the Israelites to take care of the poor, of the widows. Yes, the God of the Hebrew scriptures was angry at the Israelites for breaking covenant and for following false gods…their apostasy seemingly grieved Yahweh enormously. But this same God was furious at the Hebrew children for forgetting their role as His “chosen” ones. In the Book of Isaiah, the very first chapter, the prophet writes, on Yahweh’s behalf, “Stop doing wrong! Learn to do right.  Seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow.”

It is a motif which appears throughout the Hebrew scriptures. In the Book of Deuteronomy, part of The Law, Moses says to the Israelites, on behalf of Yahweh, “Do not take advantage of a hired man who is poor and needy, whether he is a brother Israelite or an alien living in one of your towns. Pay him his wages each day before sunset because he is poor and is counting on it…Do not deprive the alienor the fatherless of justice or take the cloak of widows as a pledge…(24:17) In the 15th chapter of that same book, it reads, “If there is a poor man among your brothers in any of the towns of the land that the Lord your God is giving you, do not be hardh

Quadruple combination opened to the Book of Is...
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earted or tight-fisted toward your brother. Rather, be open-handed and freely lend him whatever he needs…”

In the book of Jeremiah, the prophet writes, “He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?” declares the Lord.

Jesus, the reason for Christianity, asks followers to take care of  “the least of these,” and says, “If you want to be perfect, go, sell your possessions and give to  the poor, and you will have treasures in heaven. Then come, follow me.”

None of what I just quoted seems to be in alignment with the principles of capitalism. The free market system is such that the acquisition of profit and possessions are the prize, the goal, often at the expense of the poor, who are exploited so that profit margins may be larger.

Indeed, the tension between government and labor seems to be partly because unions ostensibly work to protect the poor and the laborers, who would be mercilessly exploited without such protection. What capitalism aims for the the biggest gain for its buck. That in and of itself is not bad…but I am just not sure that it is in alignment with principles of Christianity.

I wrote a paper which I presented at Oxford University several years ago, saying that there seems to be a real tension for some American Christians between the Bible and the United States Constitution. Both documents are important, but they are used and manipulated in order to accommodate the desires of people at any given time, and for some, the Constitution is a document more worth defending and quoting than is the Bible.

Why? Because where the Bible admonishes followers of God to treat each other fairly and with dignity, the Constitution seems to make it OK to treat others the way one wants…because we have the freedom to do so.  The Bible talks about the way God works, giving, for example, the same amount of money to a person who has worked for one hour as to the person who has worked a full day. (Matthew 25) The Constitution, written to define and protect the idea of republicanism, wrote of the “inalienable rights” of people – but those people were primarily property owners, white male property owners, at that.

Capitalism, or the ideas of capitalism, were written into the Constitution, along with the omission of the need to treat all people fairly, including blacks, women, and whomever else might join the new republic. And so, at the outset, it seems that the Constitution was in direct conflict with the Holy Bible.

All that being said, it seems highly unlikely that the division between rich and poor will ever go away, no matter what the Bible says. There is resentment against the poor in this very Christian nation; the “victims” are too often blamed for their predicaments and the fact that this is a “free country” is thrown up in our faces as proof that “anybody” can make it. Hypothetically, that is true, but in reality, that is scarcely the case. And no amount of Christian mouthing off about the unfairness of capitalism is going to change that reality.

If Jesus were to visit this nation, this world, today, I wonder what He would say? So much of the world lives in abject poverty, while the rich squander money and scramble to make even more. The very rich make money and stash it, against Biblical principles, but perfectly in compliance with the working of capitalism. The poor, the downtrodden, the oppressed…are scorned, used, manipulated…and too often, forgotten.

It seems that capitalism is really held more dear to hearts than is Christianity, except in certain instances or as applies to certain issues…like contraception or homosexuality. The Bible is cast aside in its call for fairness, for example, as all-male Congressional committees listen to the conditions of women, or all-white juries serve in trials involving black and brown people.

As I watch and read, it just doesn’t seem that capitalism and Christianity are compatible; they work against each other. There is definitely an issue here. And it’s a serious one.

A candid observation …

Two Bibles, Two Gods, Two Constitutions?

It occurred to me that in this country, we probably live by a set of two of everything we hold dear.

I, as an African American, see the world, God, the Bible and the United States Constitution and the Declaration of Independence differently, it seems, than many of my white brothers and sisters.

It seems that we – black and white Americans – both live in make-believe worlds. In my world, I make-believe that the Constitution is a document that pushes egalitarianism, equality, justice for all. In my make-believe world, God is a God of justice, who is, as the Book of Galatians states, “no respecter of persons.” My God is one who would not and who has never sanctioned violence, discrimination, lynching, denial of rights and economic disparity. My God is the hero of the oppressed, the God who thundered “Let my people go!” The Bible I read supports the idea of God that I have as a loving God who loves all His/Her children equally.

In the make-believe world of my white brothers and sisters, racism is gone, a thing of the past. It seems that for many, not all, but for many of my white brothers and sisters, God was, at least, a God of division, a God who ordained slavery and allows injustice. For them, God does not insist on social justice ; or them, “the least of these” is a group narrowly defined, most often not citizens of America. For my friends, the United States Constitution does not guarantee that all people should have the same rights as others; all people are NOT created equal, they will say, and have always said. (Even our beloved President Abraham Lincoln, though he opposed slavery for some very pragmatic reasons, said that he in no way thought that white and black men were equal or deserving of equal rights.)  The Bible that my white friends read and interpret from seems to condone the superiority of one race over another, and includes passages, divine words, if you will, as justification not only for racism, but for sexism and homophobia…and perhaps militarism as well.

Well,it’s no wonder the country is in such a mess!  We do not intersect, we blacks and whites, in the very areas where we should,tied together by one God, one Bible and one Constitution. The problem is that God, in Her wisdom, created us with minds that interpret what seem to be pretty clear-cut and dry messages in all kinds of different ways. The Founding Fathers never intended any of us to include black people or women, for that matter,  in their lofty statement that “all men are created equal.”  The late Strom Thurmond said that yes, the Bible said that we should love our neighbor, but that, by golly, we as individuals have the right to choose who our neighbors are.

I wonder if God is wringing His hands? I rather doubt that the Founding Fathers are sorry for what they wrote; they wrote what they meant, and they thought everyone – including black people and other people of color and women – would be bright enough to understand. But God…I wonder about God, and about what God thinks. Is God pleased not only with this country, which seems to have a dual belief system for whites and blacks, but for other countries which practice oppression, discrimination and cruelty on the basis of another’s race or gender?

I sometimes wonder if God is sighing and thinking that we people still have problems “returning to God,” as did the ancient Israelites. When God’s people back then continued to live in ways that were in contradiction to God’s will, God got angry.

I wonder if God is angry now.

A candid observation…