Silent at Our Own Risk

It amazes and bothers me that we in this country are so reluctant to talk about race and racism.

I spoke this week at an event which I thought would be predominantly white; the sermon was about how we who love God ought to choose God and serve God over racism, sexism, militarism, materialism, homophobia …I didn’t say it, but those things in the list could be, and should be, classified as “sin” since sin is anything that separates us from God.

The audience turned out to be predominantly African-American, and I am more than sure that, while the message resonated with the African-Americans, many of the white people in attendance were probably offended.

Wow.

I know by now that we all see things through different lenses, lenses tinted by our life experiences, but in this, the 21st century, where racism is as ugly and as blatant as it has always been, shouldn’t we be able to try to see through a more common lens so that we can graduate from the halls of racism to a graduate school of peace, understanding, and reconciliation?

In the sermon, I mentioned the feeling of sadness I have as concerns the Trayvon Martin case; I mentioned that I am saddened at the news that at least 40 public schools in urban Philadelphia are scheduled to be closed; I mentioned that it is difficult to listen to people talk about being pro-life when their definition seems only to extend to unborn fetuses and not to children already born, living in horrible situations with horrible education and little to no health care.

I mentioned that the treatment of President Barack Obama has been sickeningly racist, evidence of our still-sick society as concerns race.

I mentioned the horrible chasm that is only widening between the haves and the “have-nots,” relaying disturbing insights about our economic recession that I learned on PBS’s Frontline program, the first part of which aired last week and the second part which will air May 1, Money, Power and Wall Street . In that program. I shuddered as I listened to the narrator share that in the mortgage crisis, some people with sub-prime mortgages paid as much as 42 percent interest.

I was floored…and I said as much. That has to bother somebody, right? It has to at least bother those who say they love and serve God…or so I posited.

My point was that people who say they believe in God in general, and in Jesus specifically, have a moral code that we should follow; we are mandated to take care of “the least of these,” and because doing that involves challenging political systems, we should choose to serve God and what God would mandate, so that we have the strength to challenge social and political systems which will not change without such a challenge. We get tired of pushing against the powers and principalities which push us right back.

We are not, however, allowed to be tired to the point of inaction. That’s what I shared.

I believe in what I preach; I believe that Christians miss the boat when we are silent about systems, belief systems as well as social and political systems, which permit people to be oppressed and treated unjustly. While, according to Reinhold Niebuhr, who wrote Moral Man and Immoral Society, it is understandable that our society (and in fact, any society) is more immoral than the individuals within it, the way I have learned and internalized Christianity is that we are to work on our personal salvation so that ultimately, we can influence yet another person to take the person and presence of Jesus seriously and get him/her to work against oppression, from whatever source it may come.

I am not sure many agree with me. I sat down yesterday I was not sure where the message had fallen. The African-Americans in attendance, and many of the whites, seemed to understand what I was getting at, some whites, I noticed, avoided my gaze.

Recognizing injustice is hard; fighting it is even harder. It is work that makes us come face to face with our feelings and beliefs, and sometimes, that just doesn’t feel good.

One of my colleagues will share with me the “white” reaction to what I shared yesterday.

My prayer is that one day, there won’t be such a division between races in hearing words about realities that still sit with us, like racism. It has had a dominant place in our society for far too long.

A candid observation …

O God, Where Art Thou?

If, as Ross Douthat says in his new book, Bad Religion: How We Became a Nation of Heretics, “at the deepest level, every human culture is religious,” then what in the world is wrong with this world?

Religion supposedly gives us as individuals, the guide for living moral and right lives; almost every religion teaches that love is central to all things good. Religion teaches us, supposedly, that we as human beings created by an Other greater than ourselves, are mandated to treat each other as worthy of love and respect. Most of them teach that we are to forgive each other, we are to love even our enemies, we are to know that because we believe in God, however any given religion refers to that entity, that we are held to a higher standard.

And yet, the world is messed up, filled with way too many humans who are self-serving, and not service-oriented. In spite of the mandate to love each other, we use and manipulate each other and take advantage of each other whenever we can.

Dr. Martin Luther King mentioned, over 40 years ago, that the presence of materialism, militarism and racism were problems in American society which were eating away at the moral fiber of this nation, but it often seems like the moral fiber was skewed from the beginning.

Because capitalism and the free market system presupposes that some people will “have” and others will not have, there has been built-in, not only in American culture but in dominant cultures throughout history. Religious people throughout the Bible lived under economic and social oppression – from Egyptian oppression, to Assyrian, then Babylonian, Persian and finally Roman. In spite of a “living God,” people have dismissed the precepts and requirements of God continually.

So, it should not be surprising, what’s going on today. The history of the world is one of division and conquest; militarism in order to support imperialism; capitalism trumping over anything that might be called socialism, or an economic system which in theory makes sure less economic oppression is possible. There has been racism historically; America has her own unique racism, but in the Bible, the Greeks and the Hebrews didn’t get along; in early American history, the Italians and the Irish didn’t get along. Nations, including Germany and Bosnia and Africa has been a part of human history.

And my questions are two: ” Why?” and “God, where are you?”

I don’t think I have a fairy-tale expectation of God, but I am rather surprised that this God who made everything and everyone has not been able to do something drastic to make people act more civilly toward each other. I am surprised that God has allowed such horrible interactions between people He created. Dietrich Bonhoeffer is said to have said, “God put us on earth so we could learn to live without God.” Whatever for?

I have watched and listened with quiet horror and dismay the goings on surrounding the Trayvon Martin case. I have been irritated by the lack of people understanding the desire of another people to simply want justice for a child gunned down. I have listened to snide comments by people who most likely believe in God…and yet, there has been no “religious tolerance” or even an inkling of the type of love demanded of us by God.

Douthat says that in America, religion has been “steadily marginalized.” It seems that for many, the “rightful place” of religion is at a conservative core which has a fairly arrogant and exclusive of who is American and who is rightly religious. It would seem that few conservatives understand that for many non-white Americans, religion has been marginalized from the beginning. So many non-whites have been cast aside by “the religious” of this country, with the words of the Bible being used to justify such treatment.

The words of scripture have been used to justify everything from sexism to racism to militarism to materialism, to homophobia. God has allowed a sizeable portion of people He created to be marginalized in his name.

The answer to my query, “God, where are you?” would be succinctly and perhaps tritely answered in a nice, short sentence. “God is not absent; God is within us.” Seriously? Well, then, have we all tucked God away? Have we put God in a safe room, to keep him/her quiet until a moment of personal need or crisis?

Obery Hendricks, in his book The Politics of Jesus, argues that the Jesus of the Christians mandates that we “treat the needs of people as holy,” but we clearly do not do that. We don’t as individuals, we don’t as a nation, and the world doesn’t in general.

Christopher Hitchens, an avowed atheist, says that “religion poisons everything.” If that is true, then why is it? Could it be that in spite of claiming to be religious, that we religious types are really quite secular with religious leanings when needed? Could it be that it is because we really do not take God seriously, but know enough to use God when it suits our purposes?

I hold onto God, with every fiber of my being, because…because I need to. I hold onto God because I truly do believe in God’s creative genius. The world and all that is in it fascinates me, and though I attribute the accomplishments of science, I honor more the creative God who made the minds that made such accomplishments possible.

But I am disappointed with God as well, because I so dislike the state of this world full of religious people. There is enough food that nobody need be hungry; there are enough abandoned homes that banks could invest in so that nobody need be homeless. I am not pushing socialism; I am pushing mere humanity, a sufficient amount of which the world seems to lack. I cannot believe that God is pleased …and yet God does nothing.

I am not going to abandon God, though I feel like I turn from religion in a heartbeat sometimes. At the end of the day, God is the best answer, in my mind, for a world in which we as humans treat the needs of each other as holy, as Hendricks says, though historically, we have just never done it.

A candid observation …

Trayvon’s Parents Show Grace Under Fire, Strength of Black Church

Trayvon Martin - Million Hoodies March 2012 020 (Photo credit: calvinfleming)

It has been with the utmost grace and dignity that the parents of Trayvon Martin have held up since their son was shot and killed.

They have been resolute yet firm. They have shown compassion toward the family of George Zimmerman and indeed have not shot poisonous darts,verbal or otherwise, toward the man who has been accused of shooting their son. They have held their anger in check, not wanting, it seems to divert attention from their goal: justice for their son.

Surely they have shown grace under fire.

God…and other parents who have lost children for whatever reason, but especially due to violence – knows their pain. They would have been within their rights, their grieving rights, to rant and rave.

And yet, they have stood, in a protective and protected place.

It has seemed, as I have watched them, that the nation and indeed the world, has been able to see the power of the Black Church. It has been none other than the Black Church, with its emphasis on the ever-presence of God and its insistence that God demands social justice, which has kept the African-Americans on solid ground and in their right minds throughout their sojourn in America.

The history of black people in America seeking Jesus for their literal salvation on earth is one of the most beautiful and powerful in all American history. Albert J. Raboteau, in his The Invisible Institution, wrote that when a slave was questioned about conditions of slavery, he said, “We endeavor to keep ourselves up as well as we can …what can we do unless we keep up a good heart. If we were to droop, we should die!”

Slaves were pushed to have a special trust in Jesus; there seemed to be none but God and his son Jesus in this strange country which used them but did not respect them. Writes Raboteau of another slave, “I knew very well, if God was able to deliver me from the corrupt influence of the world and the power of Satan, that he was able to deliver me from this slave-holder. Yet, I was like so many others, I did not see by what method he would secure my deliverance. Still, with childlike simplicity, I trusted him.”

It was this constant teaching blacks received in the Black Church during and after slavery which made the Black Church unique, and which accounts for African-Americans having the strength to push through and, like Trayvon’s parents, demand justice in spite of huge odds.

Of course, there has been some criticism of the Black Church – like, for instance, it urged black people to endure the suffering on this earth and become complacent, believing in a sweet “life after,” and there were not a few African-Americans who absorbed that particular message, but the reason for African-Americans enduring and prospering in this country, in spite of great odds, has been this persistent nudging and reminding by the Black Church to trust God and his son Jesus, no matter how bleak a situation.

Doing so gives on grace under fire.

As I have watched Trayvon’s parents, I have found myself thinking, “They love the Lord…and they are holding onto Jesus by the skins of their teeth.” Some voice, bigger than the oppressive voices of racism and injustice, has been speaking peace and power and determination into their grieving spirits. I would imagine God speaks like that to anyone who will listen; certainly the parents of other missing or exploited children have heard it, too, and have shown grace under fire as they have waited for positive news.

But in the case of Trayvon Martin, and the history of African-Americans not receiving justice so often in America, I am thinking that the voice of God has to be sharper, clearer, because this history of racism and injustice inspires rage, and not peace. It would have been so easy for Sybrina Fulton and Tracy Martin to scream out, “racism!” but they never did.

It has been, consistently and quietly, the demand for justice, simple justice for a 17-year-old kid who happened to be their son.

As of this writing, the Washington Post is reporting that George Zimmerman will be arrested. A pastor working with Trayvon’s parents, the Rev. Jamal Bryant, said in a CNN interview that the parents have been praying.

No kidding.

The old people always told me that “prayer changes things.” The author of the Book of James wrote that the “fervent, effectual prayer of the righteous avails much.” Yes, surely. Like grace under fire. It has been amazing to watch Trayvon’s parents, and has given credence to the power of God, certainly, and the power and strength of the Black Church, specifically.

A candid observation …

Girl Talk: Honoring Ourselves

I call it “breakthrough” when we as women finally learn to accept, honor and love ourselves as we are.

Iyanlya Vanzant wrote a book and a poem by the same name, One Day My Soul Just Opened Up. At the beginning of the book is the poem, and one verse reads:

One day, my soul just opened up

There were revelations, annihilations and resolutions

feelings of doubt and betrayal,vengeance and forgiveness

memories of things I’d seen and done before…

Vanzant’s book takes readers through a number of things people in general, but women in particular, seem to struggle with: self-acceptance, acceptance, setting boundaries, dealing with disappointment…and she offers exercises that readers can do to begin the process of doing whatever we need in order to have …souls that open up.

Dealing with those things, “things of the soul,” as they were, are those things which can help us know and love and honor who we are. That book, along with Wayne Dyer‘s latest, Wishes Fulfilled,” have been food for me.

From the beginning, I always compared myself to others. I was too tall, too skinny, I had a giant gap between my two front teeth, I was smart, but not as smart as “the smartest” in the class. I continued making comparisons and subsequently rating myself lower than I wanted to be …until fairly recently, when “my soul just opened up,” and, as Ntozake Shange wrote, “I found God in myself.”

There are reasons why we women tend to compare ourselves, but none of them make much sense. I find myself wondering if our lack of respect for ourselves in this area is the same reason or lack of respect that keeps us in relationships, romantic or otherwise, that are not good enough. We remind me of Edith Bunker, who really was not treated very well by her husband Archie, but who was always running to serve him. I mean literally running. No matter how much she ran or showed obeisance to him, she was never worthy of him treating her like a wonderful woman. She was, instead, an “object,” his wife. She acted as though she felt she had no inherent worth, and that all she was good for was serving her husband.

There isn’t anything wrong with having the kind of love Edith had for Archie, but not at the expense of honoring ourselves. I am a pastor; I honor the people I serve, but I realized I was suffering from the “Edith Bunker” syndrome, honoring the people I serve more than I honored myself…and I realized I was doing myself great spiritual damage and was not doing my ministry any good, either.

It was clearly a breakthrough, and I was able to see how my behavior had spread into all areas of my life. I was honoring people who did not honor me, and I was making some people a priority in my life, who had made me an option in theirs.

It is amazing how many of us as women keep ourselves in self-imposed spiritual and emotional prisons. Our souls are not open, but are, rather, closed tightly. Behind those closed doors we keep so many feelings that are instrumental in keeping us at the edge of life instead of being immersed in life, while we yet have the chance. For the longest, I knew something was off-center in my life, but didn’t know what it was…not until recently. As a child, I didn’t feel honored or liked in my family; it seemed that I could never do anything right; I looked funny…and all that baggage became feelings that I carefully folded and carried around inside me.

Life is a little too short for that.

And so, for the rest of my days, however many those may be, I am going to “walk in myself.” I am going to appreciate my gifts and use them, and not worry about what I don’t have and what I cannot do. It really doesn’t matter. There is plenty I can do…and will do.

This morning there was a thunderstorm here, and as the rain fell and the thunder and lightning played an amazing symphony of sound, I realized that we women have symphonies in us that nobody has ever heard; they don’t have a clue there is so much in us because we have kept those parts of us hidden. We have sublimated our gifts, trying to please others who cannot or will not be pleased, and trying to be what we will never be.

God is waiting for the symphonies.

A candid observation …

Are Capitalism and Christianity Compatible?

It so happened that as I was reading something this morning about the requirements Jesus asks of those who love and follow him that a thought struck me…and stayed with me.

What Jesus asks of us seems fundamentally incompatible with the principles of capitalism.

As I read and study, it seems clearer and clearer that Jesus got in trouble, yes, because he riled church leaders, but more so, or at least equally so, he got in trouble because he got in trouble with government officials.

Jerusalem and the Jewish people were under Roman rule and Roman oppression. The Romans ended up destroying the Jewish temple in 70 AD because the Jews had tried to lead a rebellion against the Romans. While Jesus was alive, he noticed the disparity between rich and poor, the “haves” and “have-nots” and he spoke against that…and in so doing, angered the government.

Jesus was in alignment with Hebrew scripture, which asked the Israelites to take care of the poor, of the widows. Yes, the God of the Hebrew scriptures was angry at the Israelites for breaking covenant and for following false gods…their apostasy seemingly grieved Yahweh enormously. But this same God was furious at the Hebrew children for forgetting their role as His “chosen” ones. In the Book of Isaiah, the very first chapter, the prophet writes, on Yahweh’s behalf, “Stop doing wrong! Learn to do right. Seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow.”

It is a motif which appears throughout the Hebrew scriptures. In the Book of Deuteronomy, part of The Law, Moses says to the Israelites, on behalf of Yahweh, “Do not take advantage of a hired man who is poor and needy, whether he is a brother Israelite or an alien living in one of your towns. Pay him his wages each day before sunset because he is poor and is counting on it…Do not deprive the alienor the fatherless of justice or take the cloak of widows as a pledge…(24:17) In the 15th chapter of that same book, it reads, “If there is a poor man among your brothers in any of the towns of the land that the Lord your God is giving you, do not be hardh

earted or tight-fisted toward your brother. Rather, be open-handed and freely lend him whatever he needs…”

In the book of Jeremiah, the prophet writes, “He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?” declares the Lord.

Jesus, the reason for Christianity, asks followers to take care of “the least of these,” and says, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasures in heaven. Then come, follow me.”

None of what I just quoted seems to be in alignment with the principles of capitalism. The free market system is such that the acquisition of profit and possessions are the prize, the goal, often at the expense of the poor, who are exploited so that profit margins may be larger.

Indeed, the tension between government and labor seems to be partly because unions ostensibly work to protect the poor and the laborers, who would be mercilessly exploited without such protection. What capitalism aims for the the biggest gain for its buck. That in and of itself is not bad…but I am just not sure that it is in alignment with principles of Christianity.

I wrote a paper which I presented at Oxford University several years ago, saying that there seems to be a real tension for some American Christians between the Bible and the United States Constitution. Both documents are important, but they are used and manipulated in order to accommodate the desires of people at any given time, and for some, the Constitution is a document more worth defending and quoting than is the Bible.

Why? Because where the Bible admonishes followers of God to treat each other fairly and with dignity, the Constitution seems to make it OK to treat others the way one wants…because we have the freedom to do so. The Bible talks about the way God works, giving, for example, the same amount of money to a person who has worked for one hour as to the person who has worked a full day. (Matthew 25) The Constitution, written to define and protect the idea of republicanism, wrote of the “inalienable rights” of people – but those people were primarily property owners, white male property owners, at that.

Capitalism, or the ideas of capitalism, were written into the Constitution, along with the omission of the need to treat all people fairly, including blacks, women, and whomever else might join the new republic. And so, at the outset, it seems that the Constitution was in direct conflict with the Holy Bible.

All that being said, it seems highly unlikely that the division between rich and poor will ever go away, no matter what the Bible says. There is resentment against the poor in this very Christian nation; the “victims” are too often blamed for their predicaments and the fact that this is a “free country” is thrown up in our faces as proof that “anybody” can make it. Hypothetically, that is true, but in reality, that is scarcely the case. And no amount of Christian mouthing off about the unfairness of capitalism is going to change that reality.

If Jesus were to visit this nation, this world, today, I wonder what He would say? So much of the world lives in abject poverty, while the rich squander money and scramble to make even more. The very rich make money and stash it, against Biblical principles, but perfectly in compliance with the working of capitalism. The poor, the downtrodden, the oppressed…are scorned, used, manipulated…and too often, forgotten.

It seems that capitalism is really held more dear to hearts than is Christianity, except in certain instances or as applies to certain issues…like contraception or homosexuality. The Bible is cast aside in its call for fairness, for example, as all-male Congressional committees listen to the conditions of women, or all-white juries serve in trials involving black and brown people.

As I watch and read, it just doesn’t seem that capitalism and Christianity are compatible; they work against each other. There is definitely an issue here. And it’s a serious one.

A candid observation …