Why The Negro Cries

Forgive me for using a long-outdated term to refer to African-Americans, but for some reason, I feel today that it is necessary to say something to make people, black and white, understand the deep pain and damage white supremacy has caused in this country.

When I was a child, I, my siblings and my friends played “pretend.” We’d play “house,” and “school” and “church,” perfectly imitating, it seemed, those whom we had so regularly observed in each of those settings. We knew how to play a strict mother or an energetic preacher. We were children and children “play” and imitate what they see. Undoubtedly, what they see, and how they internalize what they see, helps shape them for the rest of their lives.

Play is what children do, but I never thought about the kind of playing African-American children might have done in years past, during slavery, Reconstruction and Jim Crow. So, I was taken aback when a man, describing slave life in Richmond, Virginia in 1853, reported that he observed slave children playing “auction.” That’s right. They had seen so many people auctioned off to owners that they had gotten the procedure down pat. They knew how to imitate the voice of the auctioneer. They knew how to do the public examination of a slave up for sale, to make sure he or she was worth the money that was being asked for. That meant touching their arms and ankles, looking into their mouths to check the state of their teeth, and probably worse. They practiced dragging a screaming mother away from her child or children as either she or they were sold. They had the process down. There were slave children eager to act as auctioneers, and others who were wiling to be the unfortunate ones sold away.

They replayed the ongoing activity that was breaking the hearts and spirits of human beings, that was ,in fact, breaking their hearts and spirits.

The man doing the reporting was one William Chambers. He was a Scotsman, a publisher in his land,  and he .was in Richmond, Virginia in 1853. While there decided to observe a slave auction. He had heard they were events full of misery and despair and he wanted to see for himself. He noted that there was not much misery, that those being sold were calm and showed little emotion. He surmised that, since “the Negro” was not fully human and was certainly inferior to white people, that they could not feel pain, not even as their children were wrested from their arms and they cried – both the parents and their children.

I listened to the story on National Public Radio’s This American Life, and got stuck. It never occurred to me that slave children practiced through playing their own oppression. They played auction.

It has always been painful to be black-skinned, not only in America but all over the world, but to listen to this story and to realize how deeply embedded in the very souls of black people is the notion of our being unworthy of respect did something to me. When we played “house” or “church” or “school” when I was little, we were aspiring to be good mothers or teachers. We respected the preacher whom we might imitate. We never “played” games that said we were inherently worth nothing.

Langston Hughes wrote, “The Negro Speaks of Rivers,” and one of the lines of that poem reads, “My soul has grown deep like the rivers.” Surely. How can one’s spirit, housed in one’s soul, not descend to depths of despair when one is being treated like an object, with no emotions, no feelings, and no rights? That is a question over which I have pondered for a long time.

But when I hear this story about the slave children “playing auction,” my heart sank. There is all this hoopla today about the Confederate Flag, with lovers of the Confederacy saying that the flag is about their heritage. That is true; it is about their heritage, but it is also about a culture, a society, a land and its policies, which created a situation where little black children would play a game which would contribute to their own demise and further dehumanization.

I am crushed, yet again. This racism knows no bounds…

I think every politician running for public office ought to be required to take some American history. I think they ought to be fed, force-fed if necessary, the history of what racism and white supremacy has done to a huge swath of American citizens. Whomever becomes president of this nation ought to be well-schooled to the reasons this nation is in such a mess when it comes to race. I think every person running for office, federal, state or local, ought to be made to read and understand the reason …the Negro cries.

Racism and white supremacy were like daggers, dug into the hearts, souls and wills of black people, without regret. The belief was that black people were not human, could not feel…and so it did not matter.

But it did matter, and it does matter. There are children of those slain in Charleston, South Carolina almost two weeks ago who are crying; there are widows and husbands who are mourning and trying to find a way to carry on. It’s not just these most recent atrocious killings which makes their journey difficult; it is the fact that for years, they, as members of the African-American community, have been fighting the forces which would kill their spirits, and carrying on, moving forward, in a land which clearly still has little regard for them as human beings.

Whenever a person is traumatized, it takes time to heal. African-Americans have been continually traumatized and hae put their shattered souls and spirits to the side because they had to, we had to, in order to keep going. We have pushed against the system which has no regard for us, and we have for the most part prevailed.

But the Negro cries. We cry as we move forward. We have to move forward, but we cannot stop the tears, and so we do both.

Any politician who cannot or will not acknowledge that this country is a mess because of white supremacy, any politician who is more concerned with the Southern base, or the white base, but is not concerned with the programs and policies which may have our children playing games that are in place to ensure their own demise …is a coward. I don’t want any more cowards in office. We have had too many.

The children played auction.

I am sick …

A candid observation …

 

Story about Chambers was heard on National Public Radio (NPR)’s This American Life

 

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On Forgiveness

It seemed that those covering the horrific murders of nine innocent people last week in Charleston, South Carolina, breathed a collective sigh of relief when surviving members of the families of the slain said, “I forgive” the man responsible for their pain.

It was noble for them to say that, but I don’t for a moment believe it.

It’s too soon. They are in the throes of the deepest pain ever. They are aching and are in shock. The reality and the full implications of how their lives have been forever changed because of this tragedy has not yet set in.

Whenever a person dies, there is a period where the survivors just get into work mode: they have to work to deal with the funeral home and the funeral/memorial service. They have to pick out caskets and decide what their loved one will wear. Some have to scuffle to find money to bury their loved ones. The time immediately after the loss of a loved one is probably the easiest, because those left behind are just too busy to deal with their pain.

But after everyone goes home, after there are no more donations of food, after the arrangements have been done and the funeral and burial are done, the real work of grief begins.

It is not easy.

And forgiveness, if it is to come, does not come immediately.

Forgiveness is a process. Sometimes it takes years for people to get to the place where it “kicks in.” Before that moment, though, the emotional pain pushes against even the thought of forgiveness. Christians are confounded (some of them) and pressured by the commandment of Jesus that we should forgive “not seven times, but seventy times seven.”  It seems dastardly and grossly unfair that the survivors of extreme circumstances that resulted in the death of their loved ones are supposed to forgive, and Christians struggle with that. We are reminded that Jesus said, “Father, forgive them for they know not what they do.” We reject Jesus’ own words and the theology Jesus gives us. We are angry and hurt and resentful and we hurt. Some of us simply do not win the struggle.

Black people have struggled with having to forgive white people for all the atrocities that have been done over the years. I daresay that there has been some forgiveness or else black people as a cultural group in this nation would not have survived to the present day. It was slavery, yes, but it has also been Jim Crow and lynching and injustice via the justice system and discrimination in education and housing and employment. In spite of it, black people have not been eradicated, either physically or spiritually. Forgiveness has to be credited with the survival of black people because forgiveness is for the one who forgives, not for the one being forgiven.

But it has been and continues to be a struggle. Forgiveness is a process.

Only time will tell how and if the survivors of those slain in Charleston will be able to forgive Dylann Roof; only time will tell if the African-American community will be able to forgive yet one more assault on our collective presence in this nation.

But this much is a sure thing: forgiveness for these horrific murders has not come to be yet. We need all be in prayer for those who are working to put their Christian faith into action. The words and commands of Jesus are not easy. Those confronted with this kind of pain know that all too well.

A candid observation …

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The Cost of Escapism

So many people like to characterize black people as lazy, criminal, manipulative, ignorant, ….and so much more …but I doubt any other ethnic group in this nation could have endured what black people have endured.

While Americans are up in arms about terrorism, those same Americans have never really acknowledged that America has practiced terrorism against black people for literally hundreds of years. Just yesterday I was reading about how white people in the South resented black men who came home from war. They came home empowered; the war made them realize they didn’t have to take racism and its resultant discrimination. One soldier (and there are many stories about how black soldiers were treated when they got finished with their tours of duty) was Isaac Woodard. He was a sergeant, and was on a Greyhound Bus, traveling from Georgia to North Carolina. He had to go to the bathroom and asked the driver, who was white, if he would make a stop for the same. The driver got angry and I don’t think he stopped. What he DID do, however, was notify his “boys.” At the next stop, the bud was met by a group of whites, including the Chief of Police, Linwood Shull. The angry white men dragged Woodard off the bus and beat him nearly to death. In the midst of the fight one of his eyes was gouged out by a nightstick of one of the officers who was participating. Woodward was then taken to jail. He was blind for the rest of his life. (http://www.blackpast.org/aah/woodard-isaac-1919-1992).

And he was a member of the beloved military; he had gone to defend his country. Normally, that gives you iconic status …but only if you were white.

When you read and study the treatment of blacks in this country, it is nothing short of remarkable that blacks have continued to stand, to push through, and to succeed. The War on Drugs has its own political history and purposes; one of its goals was to continue to control black people and it has by resulting in so many blacks being incarcerated for non-violent drug crimes that America can now boast of incarcerating more people than any other modern industrial country in the world, but not even mass incarceration has stopped black people from pushing against this Goliath called racism, while protestors stand on the sidelines and say that those who talk about racism and what it does is a fantasy, unreal, and no longer an issue.

I doubt, again, that any other ethnic group could have withstood the discrimination, the hatred, the terrorism, that America has practiced against black people. I doubt that any other ethnic group could even hold together the scores of mothers and fathers whose children have been murdered by whites, many under the rubric and with the participation of law enforcement, and stayed sane. America’s racism has helped people dehumanize black people to the point that it seems they cannot imagine that a black mother’s pain is just as deep as is that of a white mother. Does anyone grieve for the mothers, fathers and family members of Michael Brown? Trayvon Martin? Rekia Boyd? Jordan Davis? Did anyone grieve a mother’s grief when, during slavery, babies were snatched from their mothers’ arms as the mothers were taken off to work for a white person?  Does anyone think about how the accumulation of grieving mothers and family has ultimately affected this country? Are the parents of slain black children as worthy of support and care as are the parents of slain white children? Black people have endured all of that …and the fact that in this country, there is and has not been, justice for black people.  I doubt that any other ethnic group could hold people together who have lived with the realization that not even the “justice system” was there to protect them; in fact, the justice system seemed to be just one of the tools used to oppress them.

Don’t…talk about how African-Americans have a scarcity of moral fiber when in fact those fibers have been pulled to the breaking point consistently, seemingly wanting to force a break. Don’t …talk about black people being lazy when it is documented that white employers have historically discriminated against blacks as they have sought work, even saying, during the Great Depression and after the Dust Bowl (and probably other times) that “niggers ought not apply for work until every white man has a job.” Don’t …talk about how little black kids cannot read and blame it on a lack of intellect when it has been a strategy to create ghettos to keep blacks separated and then a tendency to ignore the schools in those ghettos, forcing little black children into dilapidated buildings, some with no air and/or inadequate heat, used books, and the worst teachers…

Don’t.

Black families have been teaching their children how to survive in this, our land, which is at the same time, a strange land. This land we built, giving hours of back-breaking labor, made to work from “can’t see to can’t see,” doesn’t want us and doesn’t know what to do with us. This country will not own its racist history and therefore will not and cannot see the harm that racism has done. America has immersed itself in a sea of escapism and denial, and because of that, our racism, our peculiar disease, is worse than it ever was. There is no post-racial America. The claim is ridiculous. One cannot be “post” anything unless and until an initial action has taken place. One is only “post-surgery” after the initial, needed surgery has been performed. There has been no surgery to excise America’s racist tumor; it has metastasized and is killing our country, bit by bit.

If ever there was a place that needs peace and reconciliation hearings and subsequent healing actions, it is the United States.

Too much to write today. But it will come. It will come.

A candid observation …