Why Hearing the Word “Christian” Makes Me Sick

            Let me begin this piece by saying I love the story of Jesus the Christ. I love what the Jesus of the Gospels stands for. I love it that Jesus reached out to and accepted everyone – from disgraced women to diseased Gentiles. It was Jesus’ capacity to love and accept people, not judge and exclude them that made me love what Jesus stood for, even as a child.

            I grew up believing that we were supposed to love everyone because Jesus did. We didn’t have to like them, but we were obligated to love them. I grew up being taught that we were also to forgive everyone. It was a tough lesson, leading me to write one of my earliest books, Forgive WHO? The Struggle to Obey God’s Awful Command. Jesus’ capacity to say he forgave the people who lied on him and to him, who subjected him to a mock trial and ultimately sentenced him to death, was remarkable to me.

            I grew up believing that I would not be completely successful in trying to do what Jesus said to do – or maybe would not even come close – but I grew up committed to trying. It was my belief in what Jesus taught that made me understand that forgiving even the racists that worked to keep non-white people in spiritual, economic, and social bondage was necessary. And I believe that carrying that mandate within me helped me from becoming bitter about the things that certainly seem unchangeable in American society.

            But I learned that not all people learned the way of Jesus like I did. I learned that pastors in churches taught and preached from the pulpit the “rightness” of segregation and bigotry. I learned that people who said they believed in Jesus would stand in the doorways of their churches to keep non-white people from coming in. Gandhi experienced that and said “I like your Christ. I do not like your Christians. Your Christians are so unlike your Christ.” He made this statement after being prohibited from entering a Christian church in Calcutta by ushers who, as he tried to enter, told him he was not welcome because the church was just for high-caste Indians and white people. He was too brown and too poor.

            How in the world could anyone who professed to love Jesus do anything like that? And yet, it was common practice. Many who call themselves Christian believe that it is God’s will for them to discriminate against people of color. Many fought and still disbelieve in the concept of the necessity for all people to have civil and human rights. 

            I still shake my head when I think of the testimony of the late Sam Bowers, convicted in the murders of James Chaney, Michael Schwerner and Andrew Goodman and also for the murder of  Vernon Dahmer, a Black man who dared register people to vote. Bowers, who became the Imperial Wizard of the Ku Klux Klan, shared that he had been told by God, in a Damascus Road experience (his words) to “save white supremacy.” Whose god is that?

            There are preachers who teach that attention to social justice – i.e., liberty and justice for all – is anti-Biblical, in spite of words in the text that say the opposite. They teach versions of the Great Commandment – that we should love the Lord our God with all our hearts, all our minds, and all our souls, and our neighbors as ourselves that make their students believe that loving and caring for each other is not required by God. I heard one preacher teach that the common understanding of the Parable of the Good Samaritan is wrong, that the lesson is about salvation, about getting right with Jesus, not extending love and assistance to someone, including and especially one whom you might not like or approve of.

            I am no longer puzzled but angry and offended at and by people who call themselves “Christian” but who use the name of the Christ to push and practice bigotry, exclusion, and hatred. I am angry that they are using the word “Christian” to describe actions that are clearly anti-Biblical and in violation of the very spirit of the Christ.

            Louis Gohmert made a statement that the mass shootings would stop if prayer was again required in public schools. (https://africa.businessinsider.com/politics/texas-rep-louie-gohmert-says-more-prayers-could-stop-mass-shootings-as-the-house/jy3bced) I disagree, but my observation is that Gohmert and others believe that the nationalist god and their religion – not Christianity at all – is the god to whom all should pay obeisance, a god who apparently does not care that so many people are suffering at the hands of people who say they despise big government but are advocating huge government to keep everyone under their control.

            My skin crawls when I hear the word “Christian” applied to people who believe in and practice exclusion and bigotry of any sort. I have a violent physical, emotional, and spiritual reaction to those who use the name of the Christ even as they make policies that would take freedom and dignity away from so many people. 

            There is no way I would or could pray to their god. It is not the same God that I worship and follow.

            This betrayal of the Gospel and the slander of Jesus’ name is not new; it has been a part of the American political and religious landscape since the time of this nation’s inception. I agree with Frederick Douglass, who said that Christian ministers …” strip the love of God of its beauty, and leave the throng of religion for the oppressors, tyrants, man-stealers, and thugs. It is not that pure and undefiled religion that is from above

            I don’t want any part of their god or their bible, both of which they have compromised to fit their racist, sexist, political, and ethnoreligious ideologies. They might be religious, but they are not Christian. At best they are religionists who have grabbed hold of the word “Christian” because they realize that Jesus the Christ did spread a message of empowerment that encouraged and strengthened all those who were left behind and left out. Their religion is based on dominating others and has done too much damage to too many people to allow it to be called Christianity or for them to call themselves Christian.

            They are imposters of the great religion and they defile the name and the work of the Christ.

            Jesus deserves better.

A candid observation …

In Spite of Jesus, Racism

            I made an observation this week that this country is addicted to its belief in and adherence to white supremacy. It is an addiction that displays as do all addictions; the desire for the power of white supremacy is part of the political circulatory system of this country, and because of that, the country cannot just declare that they are over it. America needs to be detoxed of its poisonous, destructive tumor.

            There have been spates of time in our history where there has been a kind of remission. Following the horrifically toxic years following Reconstruction, Black Americans, and women for that matter, were allowed into the political system.

            But Black political and economic progress has almost always been followed by a white backlash. It’s the addiction, made evident. Once a person is addicted to a substance, his/her body needs it and their body is forever challenged and threatened by that need re-emerging. The blessing or evidence of healing is revelatory when the addicted person’s physiology and spirituality have risen above raw desire. America’s addiction to white supremacy is no different; when it comes to white supremacy, she simply does not want to let it go. And so she has not.

            This addiction to white supremacy exists in spite of the historical Jesus, his teachings. Some white supremacists have declared that Jesus’ mission was really to minister to and save the most wealthy, not those who suffer from political, economic, and social oppression. (https://www.salon.com/2022/02/27/jelani-cobb-on-the-anti-crt-campaigns-high-stakes-and-the-deep-roots-of-fascism-in-america/) Historian Anthea Butler says: 

White Christianity is a Christianity that is based on the following: Jesus is white. Jesus privileges white culture and white supremacy, and the political aspirations of whiteness over and against everything else. White Christianity assumes that everybody should be subsumed under whiteness in terms of culture and society.

White Christianity assumes that it does not have to look at poverty. We see this in the form of the so-called prosperity gospel, and that any blessing you get from God is because God favors you. If anybody else is out of favor, let’s say some poor kid in Northwest Philadelphia who doesn’t have enough to eat, well, that’s just too bad because they’re not blessed of God.

            If you grew up in a home where the Gospel was taught, this remaking of Jesus as the champion of white supremacy is puzzling, confusing, and troubling, but in all truth, the only way to understand what is going on, and the role of Christianity in all of it, is to understand the ethos of white Christianity – a belief system that exists North, South, East, and West.

            What, then, do Christians who believe in the Biblical Jesus, the Jesus of the Gospel, do to effectively combat a nation that is addicted to white supremacy and that justifies its actions on their re-make of Jesus and Jesus’ purposes? How does one fight a group of people who have effectively de-defied the Biblical Jesus and God, the parent of Jesus? 

It is scary, watching what is going on, but it is also a fact that a re-made Jesus has been used to justify racist violence and terror throughout our history. “The Left” has been too silent, while those who burn crosses and use fire and fear to maintain control have continued to pursue their goal to keep America white.

In the name of the historical Jesus, we should say, simply, “no.”

A candid observation…

Will Racism in this Country Ever be Gone?

Someone asked me recently if racism will ever be gone from this country.

After pausing, I said, “I doubt it.”

I have watched the venom called racism bubble up and spill over into every aspect of our lives over the past four years. It was always there; its bubbling up just indicated that there had been enough holes made in the veneer of respectability and tolerance for the venom to spill out.

It has been awful and will get even worse. Those who have lived in their own quiet halls and hells stuffed with their resentment of Black people have come out. Some are calling for civil war. One teacher said to her class that if it weren’t for the U.S. Constitution, Black students would be her “field slaves. (https://www.nbcnews.com/news/us-news/north-carolina-teacher-accused-telling-black-students-they-could-be-n1281164). White parents see nothing wrong with their children calling Black children “nigger,” and worry instead that if their children are taught too much Black history, it will teach them to hate their white skin. (https://www.chalkbeat.org/2021/5/18/22441106/critical-race-theory-teaching-about-racism). They put their complaints within the arguments against teaching children Critical Race Theory – which is a course taught in college – saying that they don’t want anything taught that makes white people look bad; it is divisive, they say. (https://www.brookings.edu/blog/fixgov/2021/07/02/why-are-states-banning-critical-race-theory/).

Meanwhile, we who are Black continue to struggle against oppressive practices and policies that have always been a barrier for us to enjoy full American citizenship.

It is difficult to accept or even to listen to these complaints; it is infuriating to hear white parents talk about how they don’t want even the story of Ruby Bridges, who integrated the William Frantz Elementary School in 1959 and was made to sit in a classroom by herself for a year – just because she was Black, or to read Rev. Dr. Martin Luther King’s “Letter from a Birmingham Jail” that he wrote during the Civil Rights Movement of the 60s.

They don’t want their children to learn about how “law enforcement” lynched Black people just because they could; they don’t want their children to learn how Black people built this country; they don’t want their children to learn how Black men who fought in this country’s wars were ineligible for many of the veteran benefits afforded to white men – just because they were Black.

They have concocted a god who supports white supremacy, a god who will not condemn them for what their race has done. Many of their preachers uphold the belief that white supremacy is of god and from god, and some argued during the 60s that to fight for the civil (and human) rights of Black people was to put their own salvation in jeopardy.

Despite using the name “Christian” in their goings-on, the truth is nothing that many of these people practice and ascribe to is in alignment with what Jesus the Christ taught. Jesus’ strength, or a big part of it, was his capacity to include and embrace all people. His message was that God wanted community, not chaos, and that all people were worthy of being in community. Racism and the support of white supremacy – which includes not only racism but sexism as well – was not a part of his message, not a part of the “Good News,” so when I hear rabid racists declare that they are Christian, my very soul recoils. The late Rev. CT Vivian said it best, “You cannot be a racist and be a Christian.”

Using the name of God to rubber-stamp hatred and bigotry, and to effect policies that are so detrimental to so many people, is offensive to me. It feels like a violation of the commandment, “Thou shall not take the name of the Lord thy God in vain.” Using the name of Jesus to justify racial hatred is like spreading a deadly rumor.

What I see is a group of people who are disgruntled with their own privilege; though they bristle when it is mentioned that they have privilege, the truth is that they feel like their privilege has been affected and compromised by too many Black people “getting too much.” Instead of hearts filled with the type of agape love preached by the Christ, their hearts seem to be filled with this resentment, which feeds their hatred for and paranoia about the progress that Black people have made in spite of everything that has put in place to prevent it. Their belief in their superiority has kept them afloat even when they have internally known that that claim is bogus; what they have always been able to do is fall back on their go-to “blessed assurance,” “at least I’m not Black.”

Jesus the Christ says to love those who persecute you. And forgive them. Those lessons have probably kept Black people alive in spite of the heinous treatment they/we have endured because the people who hate us have had access to friendly and biased courts, police departments, and policies. They have had – and have used – weapons of mass social destruction. Black people have held on and remained on the battlefield because the lessons of love and forgiveness work; they replace feelings of hatred with the spirit of God that the world did not give and which the world cannot take away.

But this fight is exhausting. White people want a civil war; I would guess that many want Black people – and all of the immigrants of color whom they do not like – to be put “in their place” and thus, “Make America great again.” We as Black people move and live knowing that there is no entity that protects us – not the police, not the lawmakers (who are actually lawbreakers), and certainly not the courts. We move and love knowing that the only peg on which to hang our hope is the belief that Jesus the Christ hears us and will continue to strengthen us. Our refusal to run and crumble will only feed the rabid anger and resentment of white people, whose privilege is not enough to make them whole.

Belief in their supremacy because of their race has damaged their spirits, but they are not willing to admit it and therefore, will not be healed. A problem cannot be fixed unless and until it is acknowledged, and our white brothers and sisters are unwilling to do neither.

Racism in this country will not end, then, because that unwillingness to admit the problems is blocking the healing. The whole world knows about America’s illness and has used it to get into our lives and interfere with our government. It is happening now.

And it will not end well.

A candid observation …

Who’s Canceling Whom?

It is singularly incredulous that members of the culture which has worked to cancel every culture but its own since the inception of this country is now labeling anything – any action or decision – with which it disagrees as “cancel culture.”

            From the moment white people set foot on what would soon be named “America,” they have canceled the culture of others, beginning with the Native Americans. White settlers engaged in heinous brutality against those who were here when the settlers arrived. ( https://www.smithsonianmag.com/history/the-shocking-savagery-of-americas-early-history-22739301/) Later, Indian termination, by which this government worked to disband Native American tribes, take their land and sell it, and finally relocate Native Americans from their reservations to urban areas, was an official policy of the United States from the 1940s until the 1970s. While this government wanted Native Americans to pay taxes, they also desired them to disappear into the Anglo-American culture of this country. They effectively worked to cancel Native American culture.

            This government, steeped in white supremacist ideology,  made decisions about other cultures, about their worth or lack thereof, and on the basis of the government’s  opinions and decisions, lawmakers and politicians actively worked to cancel those cultures completely out. The message was clear: if a culture was not Anglo and Protestant, it was unworthy of existing.

            The belief was communicated that the only people or group that had worth in this country were Anglo-Americans; Africans were brought to this country only to build the economy and thus, the country. The displaced Africans were pressured to forget their land, their beliefs, languages, and customs, and were subtly taught that to be “beautiful” or to be successful, they had to buy into Eurocentric conceptions of beauty and capitalistic individualism, as opposed to the concept of community which was much more the cultural foundation of African peoples.

            What the majority culture was establishing was its opinion of who had the right to speak and make decisions about what happened in this country. As long as members of other cultures stayed in their place, they were tolerated – but never respected. And in its quest to maintain power at all costs, the majority culture its stake in setting the standard by which all who lived here would have to abide; beliefs, mores, and laws were codified through the making of laws and policies which determined which culture was to be dominant.

            Members of other groups had little to nothing that the majority culture felt compelled to consider. As an example, there was a coup in Wilmington, North Carolina in 1898 because white people in that city were incensed that Black people had gained so much political power. Angry whites conspired and planned not only to overthrow the government which they decided had given too much leeway and paths for Blacks to be elected to office, but also to run Black people out of their elected positions and out of the city altogether. Whites who were supportive of Black political and economic power were targeted as well. White people, the leaders said, would never submit to domination by the “Negroes.” Their coup was successful, and no Black person was elected to office again in Wilmington for over 70 years. (https://www.history.com/news/wilmington-massacre-1898-coup).

            Anything that was Black was judged unworthy and therefore worthy of being eliminated – canceled –  from Black music to Black dancing, to Black beauty. The message given through the pressure exerted by the majority culture was for those who “did not belong” to assimilate. There was a similar disrespect for people of Hispanic descent; as more and more Spanish-speaking people entered this country, the pressure to get them to cancel their culture and their language has only intensified. Americans who look different because of their national origin, their religion or their culture are pressured to abandon their culture and do whaever they need to do to “fit in.”

            Conservative, Republican, white nationalist politicians, however, are now using the term “cancel culture” as a way to gaslight people who have completely succumbed to white supremacist fear and paranoia. These white Americans are afraid of being overrun by people of color. There is a deep fear that this country will soon no longer be dominated by white people; different dates have been given for when that phenomenon to become reality, and none of those dates are too far off. The anti-immigration rhetoric that is being thrown around is a reflection of this fear. The powers that be are no less paranoid today about being dominated by Black or brown people than were the people in Wilmington, North Carolina, in 1898. They want to cancel democracy – such as it is in this country – because they believe that it allows too much freedom to too many different groups of people whom they have decided are unfit for freedom, dignity, civil and human rights, and equality. As activists are challenging the reminders of the white supremacist history of this country by targeting the presence of statues of people in the public domain who were staunch white supremacists, the paranoia of those who believe that only white people have the right to full citizenship in this country is growing.

            The challenge is to figure out how to neutralize the damaging and dangerous rhetoric that these fear-filled leaders are spewing. Language has power  The only thing, or perhaps the primary focus of the last administration was to cancel the need to be “politically correct,” which meant encouraging white supremacy ideology to flourish. The former president and his followers felt the need to reassert the racist American principle of white supremacy, and worked to eliminate – or cancel – the “deep state” which had given too much respect and power to Black people and so many others who were not members of the majority culture. As angry whites chanted “You will not replace us” in Charlottesville in 2017, they were expressing their morbid fear of white culture being overtaken by other, nonwhite, non-Protestant cultures. Whites have long believed that this country is being overrun by blacks and Muslims and to stop what they see as an out-of-control train, they are working to cancel every culture that is not white.

            They are doing this even as they call legitimate work to extend rights and liberties to all Americans a ploy to get rid of them – in effect, “cancel culture.”

            The former president understood how white fear, white paranoia, and white anger based on bigotry operate.  We, who are outside of their group, must strategize and decide that we will not be canceled, in spite of the efforts being made to do so.

            We have come too far to do anything less.

The Cost of Denying What You See

             The political climate in this country has many people angry, confused, and anxious. Even as the impeachment proceedings are going on in the Senate (I cannot call it a “trial” because it is so fraught with issues) there is no comfort that there will be a civilized end to the turmoil that has been the signature of this country for the past three years. Tribalism has become a live, virulent creature that seemingly will not be tamed or quieted.

I have been silent for weeks because I have not known what to say. What I see is the systematic unraveling of our country’s government as we have known it. I see values like honesty, regard for the law and for the Constitution, and political civility giving way to bold lies and sense of arrogance that dares anyone to try to stop what is happening. I see attacks on the press, manipulation of the concept of religious freedom to support one group of religious people at the expense of all others, and a disregard for this country’s allies.

I see the Senate Majority Leader, Mitch McConnell, showing and using his considerable political acumen, in all of its ruthlessness.  I see one group of politicians trying to show the country and the world what is happening to America’s democracy, and another group of politicians saying that what we are seeing and hearing is not, in fact, the truth or real.

It is daunting and exhausting to watch.

But what is bothering me most is that people are denying what appears to be the truth; they refuse to listen to or look at voices and/or documents that support accusations that are being made. And I see simultaneously others who do see what is going on and who are gnawing on their fingernails as the process of dismantling this democracy is happening right before our eyes.

Denial of a problem does not make it go away. We, as human beings, are good at denying. Wives and husbands who get all of the warning signals that their spouse is cheating deny what they see. Parents who sense that their child is in trouble, perhaps doing drugs or drinking too much alcohol, or hanging out with the wrong people, deny what they see, sense, and feel. Neighborhoods deny that there the trouble that plagues other places could ever come to their streets until a horrific tragedy happens. People deny that there is police brutality until one of their loved ones becomes a victim. Parents deny that their son or daughter is gay until that child comes out; they have “known” all along, but preferred to live in denial.

Denial doesn’t work. Truth always comes up and out, and usually at the most inopportune times.

We in this country have lived in denial for a long time, pretending like our foundation is not racist and pretending that we believe in democracy. In fact, a broad swath of Americans has never believed that people of color are “equal” or deserving of full American citizenship. In the 19th century, white people in the North denied that they were racist until they were faced with scores of black people migrating North, looking for work and dignity. Being against the institution of slavery was one thing; granting black people full citizenship and saying that they were equal with whites was quite another. We still live in denial about our innate racism, but it is part of the foundation of this country. Some analysts say that what we are seeing is the move to “make America white again.” The push-back against allowing people of color to img_0231enter this country or stay in this country is part of the fear of white people no longer being the majority population in this country by the year 2044. (https://www.nytimes.com/2018/11/22/us/white-americans-minority-population.html) White men are intent on staying in power by any means necessary, but many of us are in denial that their practices and policies are rooted in the belief in the need to preserve white supremacy.

It is exhausting to watch, and troubling as well, because it seems that the progression of forcing regression to an earlier America where there was less tolerance of all people, in spite of our claim of American exceptionalism is on a fast train speeding down a hill. Nobody wants to admit it or talk about it. Nobody wants to say out loud that the voter suppression tactics that are being put into place are racist in their intent, designed to keep black and brown people out of the polling booths. And yet, what we are seeing is the result of having denied since our inception that white supremacy is America’s cancer. And it is eating us alive in the present day, even as we pretend we do not see what is going on.

Audre Lorde, an African American essayist, who described herself as a “black lesbian, warrior, mother, and poet” wrote the words, “My silences did not protect me. Your silence will not protect you.” The silence that so many people are living in and trying to maintain, the silence that keeps voices of truth from being heard, is not going to save America. Silence is denial, and denial is only a temporary stop-gap to the problems around us. Sooner or later, the truth will push through like an angry geyser, spraying the area around it with drops of truth.

The geyser of denial is bubbling beneath us, even as this president and administration continue their work to stay in power. I’m not quite sure what this country will look like once it bursts through our carefully cultivated ground of denial, but I am fairly certain that the “carnage” will be significant.

A candid observation.