The Moral Bankruptcy of White Supremacy

One of the lessons taught to me was that “God don’t like ugly.” When we would screw up our faces and frown, or pout, or say mean things to or about each other, she would admonish us, reminding us that God saw and heard everything and that God didn’t like …ugly. Continue reading “The Moral Bankruptcy of White Supremacy”

On Being Safe in America

             The current administration is pushing for billions of dollars to build a wall on the Southern border of this country because he says the country is being “invaded” by what are being  called “bad people.”

In his push for this wall, the president has fed fear into the minds of those inclined to believe everything he says. Nobody will forget how he said, in his bid for the presidency, how Mexico was sending its worst people. (https://www.washingtonpost.com/news/fact-checker/wp/2015/07/08/donald-trumps-false-comments-connecting-mexican-immigrants-and-crime/?utm_term=.c7f42d7cfd86) According to him, all that is bad, or much of what is bad about America is because of the “bad” people coming over the Southern border. Because of them, he says, Americans are not safe.

At the same time, to justify his ban on people coming here from Muslim countries, the president is quick to connect terrorism with anyone who is Muslim. He uses the few times in this country that a crime has been carried out by a Muslim as proof for his claim that America must keep all Muslims out.

He is strangely quiet, however, about the young white men in this country who have been radicalized by white supremacist ideology, and he gives little to no attention or verbiage that mass murders in this country are being carried out by these American citizens.

We don’t need to belabor that truth, but what we really do need to pay attention to is the fact that so many non-white people in this country are afraid. We are afraid of these thugs who carry guns and drink beer, ready to attack and kill people of color on a whim, knowing they can do it and get away with it. We are watching white people, filled with hate, spewing the worst of verbal attacks against non-white people, some as young as middle school age. (https://www.ktnv.com/news/parents-demand-more-communication-after-racist-threats-at-las-vegas-high-school) Synagogues and mosques are under attack,  (https://www.nytimes.com/2018/10/27/us/active-shooter-pittsburgh-synagogue-shooting.html) as well as individual members of the Muslim community. (https://www.pewresearch.org/fact-tank/2017/11/15/assaults-against-muslims-in-u-s-surpass-2001-level/). Dylann Roof, who walked into a black church and killed nine people who had welcomed him to their Bible study, was treated with respect after his mass murder, being taken to a Burger King by police who apprehended him before being taken into custody. Everyone knew he was a murderer who had a gun, and yet he lived; black people are shot in the back when police officers say that they thought the person they killed had a gun. They say and do that over and over – and nobody cares.

Stephon Clark was shot in the back in his backyard by police officers who said they thought he had a gun. He didn’t, but the officers got off and will face no charges. (https://www.nytimes.com/2019/03/02/us/stephon-clark-police-shooting-sacramento.html) Years ago, Amadou Diallo was shot in excess of 41 times by police officers who said they thought he had a gun. (https://www.nytimes.com/1999/02/05/nyregion/officers-in-bronx-fire-41-shots-and-an-unarmed-man-is-killed.html) (https://www.nytimes.com/2000/02/26/nyregion/diallo-verdict-overview-4-officers-diallo-shooting-are-acquitted-all-charges.html)

This week I had an interesting conversation with my son. He hates guns. When he was a child, he would pray every night that all the guns be destroyed. He is now 30 years old and he said to me, as he said he was considering getting a gun, “Ma, I’m afraid of these white folks.”

Many of us are. Non-white people are walking targets in this country; we cannot count on either the police or the justice system for protection or for justice. While the world is upset about Jussie Smollett, few people are concerned that unarmed black people continue to get shot and killed by law enforcement officers, who are never held accountable.

The history of being targeted by racist and hate-filled people is one known well by black people. From Emmett Till, who was murdered by two white men who were acquitted to Trayvon Martin, who was murdered by George Zimmerman, also acquitted, we know what it is to walk with trepidation.

Black, brown, transgender, Muslim, and who knows what other groups are targeted by radicalized white people who know they can kill us and get away with it. We are not safe. The Southern border and who comes here that way has nothing on the breeding and nurturing of white supremacist terrorists in this country.

My son said he is afraid of “these white folks.” I am, too.

A candid observation.

On “Getting Over” Racism

 There are few things that rankle my spirit like white people saying to and about black people that we should “just get over” slavery.

Their saying that shows a profound ignorance, arrogance, and lack of the capacity and demand to understand what the American white supremacist system has done to so many people and continues to do.

Fox News anchor Tucker Carlson had a guest , Canadian author and columnist Mark Steyn – to make the statement. (https://www.yahoo.com/entertainment/tucker-carlson-tonight-guest-says-african-americans-need-move-slavery-213605922.html?.tsrc=fauxdal&fbclid=IwAR3f-i3x7-lcPBw7–iTP20-aqkg5QEl_ZcATVn6owsJZIIUzfiy01mnlhY) When I posted the article on my Facebook page complaining that this statement is totally insulting, I got the expected push-back from some who think that Steyn was right and from some who castigated me from taking issue with it.

The question I always ask is “do white people ask the Jews to “get over” the Holocaust?” They do not. What happened to the Jewish people in Germany – and to others whom the Germans believe were unfit to live – should never be forgotten.

Why, then, should what this country did – and continues to do – to not only African Americans but to people of color in general be forgotten? If the truth is told, this country has never dealt with what it has done. The power structure works to keep hidden and diminished the horror of racism which is the child of white supremacy. America has worked hard to communicate the false narrative that it is the “land of the free and the home of the brave,” when in truth, this country was never meant to be a place of equal citizenship for all people from the very beginning.

The belief that black people were inferior to white people was built into the DNA of this country and has since prevailed. In his book, The Last Days: A Son’s Story of Sin and Segregation at the Dawn of a New South, author Charles Marsh recalls that the message and ethos of white supremacy was not only politically but religiously supported. His father, a Christian pastor and preacher, would not preach an egalitarian message from his pulpit; he says that his father had “not been convinced by the civil rights brass that God was on their side.” The fact that blacks had no recourse from established institutions – from the church all the way to the U.S. Supreme Court – ought to cause many of the “get over it” advocates some calm.

The American eugenics movement was based upon the belief of white Americans that this country was built by white people for white people. American science in the area was so deep and broad that the Germans borrowed from the research and conclusions reached by American scientists and politicians to set up their own system of the genocide of Jews and “other undesirables.”

If the assault on black people had ended, if it hadn’t persisted in areas including housing, education and economic development, not to mention health, perhaps it would be easier for African Americans to move past our lingering pain, but the racist assaults and attacks have not ended. Bryan Stevenson, the founder, and director of the Equal Justice Initiative says that “slavery never ended. It just evolved.”

That statement is cutting in its truth.

The fact that African Americans have made significant gains not because of but in spite of the American political and religious systems says much about our character and tenacity. From being captured in Africa, to surviving the Middle Passage, slavery, and Jim Crow, we have prevailed. We have fought racism on every front – and we still have to fight. We are disrespected and accused of whining, when in fact we have adopted the words of the Declaration of Independence and of the Christian Bible and have made them work for us, even as this country has thwarted our efforts at every turn.

America will fall because of its refusal to make restitution for its white supremacist ways. Our race law, our policies and practices are known, studied and are recognized by countries all over the world.  James Q. Whitman, who wrote Hitler’s American Model: The United States and the Making of Nazi Race Law said that the tyrannical German ruler “regarded the United States as the obvious leader in developing explicitly racist policies of nationality and immigration.”

In the present day, Russia is exploiting America’s racism to manipulate and engineer specific outcomes in our elections. (https://qz.com/1495383/a-racial-history-of-russian-meddling-in-us-politics/)

So, let’s not talk about “getting over” something that we have never fully acknowledged as being as damaging and toxic as it is and has always been. No person, government or institution can heal from a situation unless and until they admit the problem.

America has done none of that.

A candid observation …

 

 

 

 

White Supremacy Robs Country of Moral Agency

This week I was listening again to an interview of author Adam Cohen by Terri Gross of NPR’s “Here and Now” and was reminded again of how white supremacy has robbed the world of the capacity it had to honor God’s command that we “love our neighbors as ourselves.” (https://www.npr.org/2017/03/24/521360544/the-supreme-court-ruling-that-led-to-70-000-forced-sterilizations)

Cohen is the author of Imbeciles: The Supreme Court, American Eugenics and the Sterilization of Carrie Buck. The book is a fascinating account of how this nation is white supremacist at its core – having a mindset that upholds that white people – more specifically white men – are superior to all people who do not meet their standards of excellence. The affected targets of white supremacist policies and practices are black and brown people, for sure, but also women, Muslims, and Jews, members of the LGBTQIA community, the disabled …the list is actually quite extensive.

We already know that wealthy, Protestant, white male superiority was written into the Constitution; we know that Thomas Jefferson never intended for people to believe that all people were created equal. Our founding document was meant to clear a way for wealthy, white, male landowners to make America white and to keep it white.

That statement is not hyperbole but is supported by America’s own documents and statements of and from American folk heroes. United States Supreme Court Justice Oliver Wendell Holmes, a key character in Cohen’s book, was a supporter of eugenics – the discipline which worked to create and maintain a “master race,” which, it decided, included only “Nordic” people.  Holmes, says Cohen, “had suggested years earlier that the best route to societal reform lay in “taking in hand life and trying to build a race.’” (p. 9) In ruling for the constitutionality of the government’s practice of sterilizing people whose existence they thought threatened the goal of creating a master race, words of Holmes showed how the poison of white supremacy permeates even the institution charged with meting out justice when all else fails  when he said, “Three generations of imbeciles are enough.”

Belief in the supremacy of white people (who were white enough, not “swarthy, as Ben Franklin once complained about the German people)  led people and continues to lead people to believe that some people, because they are “better” than others, are worthy of better treatment, better opportunity and better lives in general. In the 1920s, the eugenics movement was hugely popular. Eugenicists believed that “the unfit,” whom they defined, “threatened to bring down not only the nation but the whole human race.” (p. 2) John D. Rockefeller Jr. and  Alexander Graham Bell were supporters of white supremacist thinking. Members of Congress relied on and celebrated their whiteness; Sen. Ellison DuRant Smith writes Cohen, said: “Thank God we have in America perhaps the largest percentage of any country in the world of the pure, unadulterated Anglo-Saxon stock.” (p. 5)

Books were written describing the peril of the existence of white people, including The Rising Tide of Color Against White World-Supremacy, and The Passing of the Great Race. Those books are probably on the bookshelves of many of our politicians who still find it difficult to treat people of color with dignity and respect.

Seen in this light, it is not or should not be surprising that the president of this country is fixated on trying to “fix” America’s “browning” problem by building a wall on our southern border, spouting off all kinds of unkind descriptions of who these people are in his opinion – rapists, drug addicts and criminals in general. Those words gaslight the racist beliefs held by so many people who ascribe to white supremacist doctrine. This country has been fighting against allowing people in this nation who are not white almost since its existence. The Immigration Act of 1924 encouraged people from northern Europe to enter this country while closing or widely limiting the numbers of people allowed to enter who hailed from southern and eastern Europe (they were not “Nordic” enough.) States in this country made laws which allowed the sterilization of people judged to be inferior which resulted in untold numbers of women who they believed fit into the “inferior” category to be segregated – i.e., kept away from men for as long as they were of child-bearing age, or to be forcibly sterilized if they remained integrated into the general society.

The work involved in the American eugenics movement was so renown in establishing white supremacy as the will for the world that the Germans borrowed many of America’s findings, based on faulty science, for the establishment of Nazi policy which resulted in the extermination of at least 6 million Jews. In the language of eugenics, Jewish people were inferior. Their presence was not necessary for the good of the world.

The rampant and rancid expression of racism we see today, spawned and nurtured by the principles of white supremacy, is not new; they are part of the very legacy of America. This president and his cabinet apparently have deep roots in white supremacy. More and more we see brazen expressions of their arrogance based on their race, and we see other white people remaining silent.

This is America.

People keep saying that what we are seeing and hearing is “not who we are” as a country. Megan McCain, the daughter of the late Senator John McCain, said being called “racist” is the worst name anyone can be called. The fact is, however, is that the proponents of white supremacy are standing on the shoulders of people before them who pushed white supremacy as the will of God for this country. White supremacists have long overridden even the concept of the sovereignty of God by deciding that not all of whom God created were worthy of being created.

A friend of mine said recently, “My work is to wipe racism out of this world.” It’s a noble dream, but it appears that white supremacy is a tree with roots far too deep to ever be completely unrooted. White supremacy has robbed our country and this world of being moral when it comes to racism, sexism, and discrimination against others in general. We are bound to know its history and to create strategies which will expose it for what it is while establishing and creating justice for those who white supremacists believe are inferior.

This president and his friends in office are merely following the script put in place by those who came before them.

A candid observation …

 

The Impotency of Silence, White Supremacy and Lessons from My Mother

One of the best and most powerful lessons my mother taught me was the lesson of “guilt by association.”

“If you’re with someone who’s doing something wrong and the police come, you’re going to get arrested too, even if you haven’t done anything.”

She told all five us that at a very early age, and it stuck to me, on me and in me like white on rice. So when, for example, I was in Berkeley, California one summer and was out shopping with someone I considered a friend – and she urged me to put a swimsuit I liked into my bag, I panicked. She had lifted several swimsuits and wanted me to “join the fun.”

My mother’s words stung me like a swarm of angry bees; I pretended to go along with her, saying I was going to go back in the fitting room and try on a couple more and would meet her in a few minutes outside.

I did nothing of the sort. I went into the dressing room and stayed long enough to see her going away from where we had been and I made a beeline to another door out of the store, got on a bus and headed back to my aunt’s home.

That was in the middle ages; there were no cell phones back then, nor the internet. She called my aunt’s home several times but I never talked with her again. I didn’t tell on her, but I just stayed away.

I thought about that lesson as I was thinking about the rabid racial hatred that is swirling around us in the present time, and I was thinking about the silence of so many white people in light of all that is going on, making them as guilty of racist behavior as the most vocal racist.

Audre Lord, an African American, Lesbian, feminist writer and poet, wrote, “My silences had not protected me. Your silence will not protect you.” She also said, “The master’s tools will never dismantle the master’s house.”

Silence is a tool appreciated and exploited by the system of white supremacy; the thought seems to be on the part of many “progressive” whites that if racism isn’t talked about, then it doesn’t exist. The use of silence also seems to be an insurance policy for some whites who appear to think that if they are silent they cannot be condemned for being a participant in an evil system which knows no boundaries to its quest to control, manipulate and destroy the lives of black people.

At the heart of white supremacist thought is the innate belief that black people are inferior. “The white race” as a construct cannot figure out why black people even exist; in the 19thcentury, some scientists and white theologians posited that there could not be one god, but there were, in fact, many gods, a slap in the face of the principle of monotheism.  Black people had been created by another god, and, that being the case, it was OK to subjugate, oppress and discriminate against them. Their white god didn’t see anything wrong with and would not condemn those who were full of racist hatred and who participated in and sometimes initiated acts of violence against blacks. They could easily lynch someone on a Saturday night and go to church the next morning to sing hymns, hear a stirring sermon and maybe even receive or pass out Holy Communion.

There have been a fair number of whites who say they hate racism, but they do not say much about it. They rest in the comfort of whiteness, protected by their silence; their whiteness is like a tree which provides shade on the hottest of days. They get offended if called a racist and are annoyed when the word “racism” is used in relation to some of the oppression which goes on, but internally, they know that the talk about racism and the harm it causes  is not superfluous, but is damaging many, many lives.

The fear of speaking out is understandable. In our history, those whites who spoke against racism were called “n”-lovers. They were ostracized and suffered in ways that ought not to have been the case. Silence was easier. But silence is complicity. Those who have shied away from actively helping to end racism are like friends of a person who is shoplifting. They are equally as guilty.

The current administration is bold with its belief in and practice of racism; the code words and phrases used have endeared the president to white supremacists, whose desire to “make America great again” is really a push to “make America white again.” Blacks, they believe, must know their place and stay there, and those whites who disagree dare not say too much for fear of the fallout.

People in this country have bowed to the petulant South, which has never gotten over its defeat in the Civil War, but the defeat did not mean the end of the war; it just meant that the war would be fought in a different way. The tools would be Jim Crow, lynching and other violent acts (which is none less than domestic terrorism), voter suppression, discrimination in housing, employment and finances. The war goes on; the troops of the South ever increase, while the metaphorical “Union,” i.e., progressive whites, have laid their weapons down and have basically let those who believe in racism have their way.

But the silence of progressive whites is toxic and, in the end,, will not save them. Even as the policies and practices of white people in power continue to compromise the lives of black people and other non-white, non-Christian people, the wounds caused by this metastatic condition will not heal. The poison which is the foundation of white supremacy will continue to seep out and infect everyone.  As long as white supremacy is alive and well, nobody is safe.

And no, your silence will not protect you.

That day in the store, once I realized my “friend” was shoplifting, I ran. I may have saved myself from being arrested but I often wonder if I should have “squealed” on my friend. I wonder sometimes if she kept doing that. But it didn’t matter; what I realized was that I had my own demons that I hadn’t corrected and being silent about them has not healed me or saved me. I, too, have found myself in situations where I chose to be silent rather than to speak up.

We cannot successfully run from evil; we have to face it and it is in the facing that we begin to weaken it. Too many of us are afraid to publicly come out against racism; the cost, we fear, is too great.

I would posit a different thought: that not confronting racism, calling it out, cutting it off at its knees, will result in chaos that will rage out of control. Our silence is not helping us; it is leading this country to a bad, bad place.

A candid observation …