In Fear For Their Lives

I watched, astonished, as reports came in that fugitive Eric Frein had been taken into custody. At the time of his capture, he supposedly was not armed. Reports say that when confronted, he knelt and put his hands up. He was arrested, reports said, “without incident.” (http://www.foxnews.com/us/2014/10/31/eric-frein-suspect-in-pennsylvania-trooper-ambush-taken-into-custody/)

Police were not “in fear for their lives” in his arrest.

Eric Frein was taken into custody; he had a cut on his nose (nobody has said yet how he got that. Did he have a confrontation with police?) but other than that, he looked pretty good. He was driven away and put into jail; he will have a trial. Justice will be served. Prosecutors are said to be ready to ask for the death penalty.

I kept thinking that had Frein been black, he would have been shot on sight. He would not have been given a chance to put his hands up. Any movement he made would have been interpreted as menacing and threatening. Police would have shot him and probably killed him, and only after life left his body would they have found that at that moment, he wasn’t armed.

It wouldn’t have made a difference, though, not to the police and not to the American public. The fact that he had been known to be armed and that he had shot a police officer would have been justification for their shooting him dead.

I didn’t want to, but my thoughts went to the shooting of John Crawford, who was killed in a Wal-Mart in Beavercreek, Ohio, as he carried an air rifle. Someone called police and said there was a man carrying a gun and that he was pointing it at people. None of that was true, but it didn’t matter. Police entered that store, which, by the way, is a facility where an open carry policy exists. Reports said police told him to drop his weapon but apparently he didn’t do it quickly enough. as he fell, he was heard to say, “it’s not real,” but it didn’t matter. He was shot dead, and police and much of the American public think his killing was justified.

Seriously?

Yes, seriously…John Crawford didn’t get a ride to the police station to be accused of wrongdoing, if he was in fact wrong. Police did not give him the benefit of the doubt. He was a black man and he had a gun. Police were “in fear for their lives.”

It seems to me that police would have been “in fear for their lives” with Frein. Yes, he dropped to his knees …but he had been reported to be heavily armed. Why isn’t it they were not afraid of him?

Can someone help me here?

Were they not afraid because he was white, clean-shaven, and, well, harmless-looking? They KNEW he was a murderer but they were not afraid.

Frein will get his day in court. The family of the officer he killed will get justice. And that is good. I guess taxpayer money will be used for his trial and imprisonment. If he is convicted and gets the death penalty, chances are tax payer money will be used for years to keep him in prison as he goes through the appeal process. The family of the slain officer, though, will get justice. Rightly so.

But the families of slain black people will not get justice. They will be left to grapple with the fact that in America, black lives are disposable waste and society for the most part does not feel that police are wrong when they kill an African-American. They will get no justice; the killers of their loved ones will go free and be allowed to keep on living their lives because they only killed because they were “in fear for their lives.”

There is the sound of Rachel, wailing…because her children are no more ..

And too few in American society, in white American society, hear her or care to hear her.

A candid observation ….

No Violence. Strategy

The entire debacle surrounding the shooting death of Michael Brown has been at once fascinating and energetic …and yet, troubling.

I am not so concerned with people, spurred by the media, concentrating on the violence, putting it down as barbaric and primitive, though it is interesting that white culture has seemingly forgotten its own history of violence. White culture, especially the law enforcement culture, has been relentless and legion in exerting violence against black people. When black people fought for the right to vote, and for the right to sit at lunch counters and to integrate facilities, white culture, with police either participating in the violence or standing by and watching it …responded with violence. The show of force in Ferguson, with police in riot gear and coming on like they were fighting in Iraq or somewhere, is not a new thing. A careful walk back through history shows disturbingly similar photos of military-like police officers standing ready to demolish groups of black people. Police, encouraged and ordered by Bull Connor, used police dogs and fire hoses on women and children when they protested racism. Police were often part of violent KKK outings that took lives of black people and many were members of the Klan themselves, as were many of the attorneys and judges that tried and heard cases of black people; that’s not something that is an opinion, it is documented history.

No, though I don’t like it, I am not so concerned with people concentrating on the violence that erupted after Mike Brown’s shooting.

What I am concerned about it this spirit of anticipation of violence if Police Officer Darren Wilson is not indicted.

Everybody in America knows that police officers are seldom held accountable for the killings that they commit. They are nearly always excused. They are allowed to shoot people and give as the excuse or reason, “I was in fear for my life,” and it’s like getting a token to go through a subway turnstile. It is highly probable that Wilson, although apparently he has a record of not being so nice to black people in his capacity as an officer ….will not be indicted.

If that happens, my prayer is there will be …not violence …but mind-blowing strategy. I am prayerful that if Wilson is not indicted, “the strategy” will go into place immediately. I am prayerful that “the strategy” will be so tough, so effective, that it will shake the economic foundations not only of Ferguson, St. Louis and the state of Missouri, but will become a threat and a wake-up call to police departments all over this country, a sign that people are fed up with police officers getting away with horrific shootings allowed them by the unbridled power they possess.

Let me say up front that yes, police officers have a tough job. They are, in many cases, “in fear for their lives.”

But it appears, from the work that I have done with Ruby Sales and The Spirit House Project, that in many of these shooting deaths, the police have exerted their power to kill…and have gone unscathed and unaccountable.

People in power don’t care an iota about the emotions of other people. Their quest is to maintain and perhaps increase their power. They don’t have to worry about “the least of these” or, as Professor Obery Hendricks says in his book, “treat the needs of the people as holy.” They just do not have to care…and many times, too many, they do not.

So, the police officers and police departments don’t care if there are weeping mothers and fathers left in the aftermath of a shooting that results in the death of an unarmed person. They don’t really even have to defend themselves half the time. They run on the myth that black people are bad, that they are lazy and will not work, and that if they were shot, they deserved it.

That feels like the spirit of a police state.

So, it really will not bother the Ferguson Police Department, or the St. Louis Police Department if folks in Ferguson get violent if Wilson is not indicted. They almost want that kind of reaction. It is a reaction they can beat, and they know it.

No…the cities and states of this nation need to be made uncomfortable in another way. They need to feel the power of the people in another way. In Montgomery, Alabama, the bus boycott caused the bus company, downtown stores and businesses and the city to lose a little over $1 million…and that was in the 1950s. White businesses were made aware of the economic power of black people; blacks pour an inordinate amount of money into white businesses. We help make rich people richer.

Any strategy that works in this issue of police brutality, is going to be a strategy that somehow hampers normal and accepted behavior and practices. A successful strategy will put a strain on the status-quo. Street violence is just not going to be acceptable.

Even as I write this, I do not know if an effective strategy is being developed. I hope so.

It is the only thing that will get the attention of power brokers who are cocky about their power…and have no intention of changing it.

A candid observation.

Police an Uneducated Lot

I have struggled for a while, trying to “explain” what I have long observed: the vast majority of police officers are young, white men…with little more than a high school education.

Not only that. Many of them come from all-white environments; many have never known a black person before they come onto their respective police forces. All they have are the myths about black people that were begun long ago and which are perpetuated by their families, their churches, the media.

They come onto the force thinking black people are just bad.

And because they know few, if any, black people, they come on the force afraid. Black people are an “unknown” that they have been taught should be feared.

Honestly, I think that’s where the impulse to shoot first and ask questions later comes from. White people in general in this nation have been taught that black people are bad; that’s called “criminalization.” And they have been taught, albeit subliminally in many cases, that black people are less than human. That’s called “dehumanization.”

But there is something about our law enforcement system that has been ignored: these young guys (and women) have very little education. They are not made to take sociology or psychology. They are not made to study the history of police relations with minorities. They are not required to be licensed, like a psychologist or doctor or teacher.

They simply go to the police academy. They go through a kind of basic training. They are physically fit, yes. But they are lacking in social skills. They are not taught about the neighborhoods into which they will venture. They are made physically fit; they pass the qualifying exam, then are given a badge and a gun. They are given permission to kill. And they do, largely because they are afraid.

They DO put their lives in jeopardy, but they put the lives of black, brown and poor people into jeopardy as well. They do not know us, black people. They do not know how our parents have struggled to make a living – much like their parents did. They do not know, do not believe, that black people have “family values.” They just know what they have been taught: that black people, especially black men, are bad news.

Georg Wilhelm Frederich Hegel, a popular and widely studied Western philosopher and theologian, wrote something that made my spirit roll up. He wrote: “It is the essential principle of slavery that man has not yet attained self-consciousness of his freedom, and consequently sinks down to a mere Thing – an object of no value. Among Negroes moral sentiments are weak or, more strictly, non-existent.” (The Philosophy of History).

Black people were not humans; they were things, and he, a person who theologians and teachers and preachers would turn for knowledge, would write much that supported the notion that black people were inhuman. He wrote, “What signify these races to us? Who cares particularly for the Negro, or Hottentot or the Kaffir – Destined by the nature of their race to run, like animals, a certain limited course of existence, it matters little how their extinction is brought about.”

How in the world can the white race, burdened as it is by such racist underpinnings, be expected to rise above that – except that they be educated? The history is there. We are not taught it in school, but it is there. It is undeniable. It is there, in black and white, stories of how white people have systematically, and with government and law enforcement support, decimated, killed and harassed black people in this nation. To our credit, we have not given up …but the struggle has been immense.

What would be the difference in police departments if the new recruits HAD to take sociology, psychology, history? What would be the difference in their behavior as they learned the critical difference between myth and reality? I would bet that for some, the fear would be abated. At the worst, they would go into black communities armed not only with guns…but with knowledge. The mere presence of black people might not terrify them so much. They might listen …and not attack, as they are so often wont to do.

Education does something to one’s spirit. It sucks up ignorance and makes room for growth. It opens eyes and provides answers to questions we didn’t even know we had.

Police officers, young white boys just out of high school, need to be educated.

A candid observation …

Rodney King: American Legend?

Rodney King poster (Photo credit: MarkGregory007)

An American legend has died.

Some may disagree with me, but how can Rodney King be called anything less than a legend?

When King’s horrific beating by police officers was caught on tape and publicized, I remember feeling a glimmer of hope. All along there had been cries of police brutality in the African-American community, but nobody would listen. The prevailing thought seemed to be that black people were just …bad people…and the good officers were only doing their jobs with a people who had to be tamed.

No matter how loud the groundswell was from any particular community about what police were doing, nobody would listen. There seemed to be a “gentleman’s agreement” that what police did in black communities would remain in black communities, cries of injustice and excessive violence notwithstanding.

It made the black community feel invisible.

But with the video of King’s beating …I, and, I am sure, many others, felt like a just society would see. A justice system interested in justice would see; police departments all over the country would see; American citizens who were all too eager to write the black community off as troublemakers would see.

That belief spawned hope. Now it wouldn’t be “our” word against “theirs.” In a land where it was promised that there would be “liberty and justice for all,” justice would now come to the white officers who were caught on tape.

That was wishful thinking, however, and it really should be no surprise that after the officers were acquitted that there was a backlash. If it was that not even a video which showed what African-Americans had talked about for so long that would shake the foundations of excessive force so often used by police on African-Americans, then what would work?

King’s beating represented a raisin in the sun, a raisin of hope which exploded in a thousand fragments as that hope was dashed.

King didn’t set out to become a legend, but what happened to him thrust the issue of police violence, police brutality, into the spotlight. He became a legend by default. What happened to him, and how the justice system really ignored what was on that tape, became fodder for those whose social justice focus is police brutality. I am not quite sure how much progress has been made, but for certain, the awareness of what happens on the streets with too many citizens and police officers was heightened by King’s unfortunate experience.

Lots has been said about King’s demons. He never did really get his life under control if media accounts are to be believed. Drugs and alcohol were constant companions, and he was able to squander millions of dollars awarded to him after his beating. Everyone knows about that.

But what we may not know, or may not want to admit, is that King is a part of the American fabric, a thread in the cloth that nobody wanted in the cloth, most especially powers that be that have a vested interest in protecting the status quo.

King’s beating, and the subsequent acquittal of those officers, made a dent in a long-sanctioned system of police brutality, and that really does make him a legend.

A candid observation …

Dr. King and the Trayvon Martin Case

This week, as I listened to different people, primarily white, urge people to “trust” the justice system, and to “wait” for the justice system to work in the Trayvon Martin case, I found myself wanting to cover my ears from the din of useless noise.

Useless noise is exactly what it sounded like, this plea for African-Americans to wait for the justice system to work, because the system has so seldom worked on behalf of black, brown and poor people in this nation.

In his Letter from a Birmingham Jail, Dr. Martin Luther King talks about “the law,” and how there are just and unjust laws. It seems that white clergy were urging Dr. King to obey the law and to “wait for the justice system to work.” Dr. King pushed back, saying that “there are some instances when a law is just on its face and unjust in its application.” I thought of the “stand your ground” law that is apparently protecting accused shooter George Zimmerman from being arrested. Truly, that law is just on its face, but it seems like it was unjustly applied in this case.

Dr. King talks about what is “legal,” in his discussion of just and unjust laws. The white clergy were accusing Dr. King of breaking the law, and therefore doing something illegal. Again, Dr. King pushed back, writing, “We can never forget that everything Hitler did in German was legal and everything the Hungarian freedom fighters did in Hungary was “illegal.” It was “illegal” to aid a Jew in Hitler’s Germany,” he wrote. If, I thought, Trayvon was the aggressor in this case, according to Florida law, he would have been breaking the law, and would have put himself in the position of having to be fought off.

But it just doesn’t seem that that scenario is correct…and it seemed, as I listened to white people urge others to be calm and obey the law and let the justice system work, that they were more concerned with “law and order” than they were, or are, concerned with justice. Said Dr. King: “the white moderate who is more devoted to “order” than to justice, who prefers a negative peace which is the absence of tension to a positive peace, which is the presence of justice, who constantly says, ‘I agree with you in the goal you seek, but I can’t agree with your methods of direct action,’ who paternally feels that he can set the timetable for another man’s freedom, who lives by the myth of time and who constantly advises the Negro to ‘wait until a more convenient season,” …is frustrating. He said people of good will who have such shallow understanding are more frustrating than people of ill will who have absolute, total misunderstanding.”

It is apparently very difficult for white Americans to understand the “souls” of black people in this nation, who have been so battered, and not bettered by, the justice system. There are reasons why the rage is so obvious about young Trayvon’s shooting and Zimmerman’s non-arrest. The reasons reach far back into our history; many of us have relatives who were abused by a justice system which never intended to exhibit justice toward them or their cases. And now, here in the 21st century, we find that really not all that much progress has been made.

Roland Martin, CNN commentator, said that if there are no protests, we cannot hope for justice. Had it not been for the bravery and tenacity of Trayvon’s parents, this case would have been swept under the rug with no mention; another young black male would simply have been buried…but Tracy Martin and Sybrina Fulton, Trayvon’s parents, sounded the battle cry, blew the trumpet, if you will. Their refusal to let their son die in vain reminded me of how Emmett Till‘s mother, Mamie, catapulted the national shame called lynching to international attention when she refused to let her son’s death be ignored.

Dr. King, in Letter from a Birmingham Jail, wrote, “Oppressed people cannot remain oppressed forever. The urge for freedom will eventually come.” He acknowledged that “few members of a race that has oppressed another race can understand or appreciate the deep groans and passionate yearnings of those that have been oppressed, and still fewer have the vision to see that injustice must be rooted out by strong, persistent and determined action.

Dr. King’s words, written in the mid 1960s, are just as appropriate today. The demonstrations against what appears to be gross injustice in the Trayvon Martin case must continue …or else, there will be no justice.

A candid observation…