What Tamir’s Denigration Means

What does a people say when a nation, its own nation, continually denigrates them and lets them know that their lives really do not matter?

There has been a grave travesty of justice – yet again – in the decision of the Grand Jury in Cuyahoga County to not indict the police officers who shot and killed 12-year-old Tamir Rice within two seconds of driving up on him as he played with a pellet gun.

How can any intelligent group of people not agree, not see, that those officers murdered a child?

People always want justice when they have been aggrieved; it is human to seek it. The parents and loved ones of the four people killed Ethan Couch, a wealthy teen who was driving drunk, were outraged when he was given probation instead of jail time. Any parent would be so outraged.

Think of how you would feel if such injustice, such a decision to not demand accountability for awful crimes, were your norm.

It is the norm for black people in this nation.

It is not the norm when black people kill other black people; those criminals go to jail. But the criminals wearing badges get a free pass. They are almost never held accountable.

It is the norm for black people in this nation.

How can a people, masses of white people, not be incensed at America’s continued violation of the human and civil rights of black people? How can a people who say they are pro-life not care about the families which are being devastated by a justice system which is anything but just?

How can parents not feel the anguish of parents of killed loved ones, their children, who will never see justice rendered against the murderers of their children, because the system …protects…their murderers?

How can a nation not be incensed that officers who have a history of using excessive force, especially against black people, are allowed to stay on the streets? Aren’t they at least as despicable as priests who molest young children and who are allowed to stay in their parishes?

How can any person calling him or herself Christian not be pained to the core of his or her spirit, because the Scriptures, which demand justice and righteousness, are being ignored?

Do not say that we, black people, should trust the system. The system has never protected us, never had our best interests at heart.

We cannot trust the prosecutors, the judges or the juries. They are bedfellows with a largely white police force which knows it can get away with murder. Prosecutors need the support of police unions, so they do what the unions say do. Prosecutors, elected officials, also need to satisfy their base, which is largely white and Conservative, and no friends to black people.

Judges need support from powerful union interests as well. They are too often not interested in justice, but, instead, with satisfying those who pay their salaries and help them stay in office.

The result is a justice system which still lynches black people.

What was done by the Grand Jury in Tamir Rice’s case …was immoral, unjust, but typical of how American justice works for black people.

He was a kid, 12-years old, and he was shot to death within seconds of being driven up on by rabid police officers with no self control.

He was allowed to lay on the ground for a number of minutes, dying, while the police officers wrestled and handcuffed his 14-year old sister.

How can so many (not all) white people not be enraged? What if it had been your son? What would you feel? What does a people say when their own nation continually denigrates them and lets them know that their lives really do not matter?

Has America’s racism, its white supremacy, eroded your very souls, your capacity to feel?

It would seem so.

A candid observation …

A Different Dream

As I have watched the festivities surrounding President Barack Obama’s second inauguration, concurrently being celebrated alongside the birthday of Rev. Martin Luther King, I find myself courting a different dream…and that is that the president’s presence, power and persistence in spite of tremendous odds, that more and more African-American boys will have someone in their lives whom they call “my dad,” aspiring to be like him.

When President Obama was first elected, he came to Columbus, Ohio. There was great excitement in seeing the president’s jet sitting in our airport; many people went to the airport and stood outside fences just to see him jaunt down the stairs of that big jet to go do … “president work.”

I was there, and I loved the jet and seeing the president, but what sticks in my mind are the images of young African-American men with little boys ( I assumed they were their sons) perched on their shoulders. I remember hearing so many of these young men saying to those little boys, “You can be president one day.” The little boys, some of them, clapped their hands and were clearly excited. I can still feel the energy those little boys and the men I assumed were their dads emitted that day. I suppose the presence of the president also ignited something inside their dads as well. Who knew that any of us would see an African-American be president of this country?

It was a powerful moment, on so many levels, but one of those levels struck me deeply. I know that little boys idolize their fathers, and I know that one of those little boys I saw that day internalized what their dads were saying to them. Those words for the little boys had power not just because the president of the greatest country in the world looked like them …but because their dads planted the seeds of hope into them that they could be anything they wanted to be.

Little African-American boys don’t often get that kind of encouragement. I have seen them labeled as behavior problems when they have just been being little boys. I have seen them ignored and tossed aside in schools, so that by third grade, many of them (African-American girls as well) have lost hope and excitement about life and learning. They are told they are bad and they can feel that not their teachers nor even their parents (mostly moms) believe in them.

I listened to Vice President Joe Biden‘s son today talking, saying, “my dad,” and I realized that not enough African-American children, and especially African-American boys, can say those two words. There have been plenty of sociological studies that try to explain to us why so many African-American men are not present in the lives of their children, and for sure, there are cultural, sociological and historical reasons for the plight and condition of African-American men in this country …but our little boys need their dads. They need dads who show them what strength and perseverance is. They need dads whom they can follow around and get advice from that only a dad can give a son. They need dads to show them how to stand up when the world knocks them down.

A lot has been said that America’s “War on Drugs” has resulted in more African-American men being incarcerated than whites; indeed, America has more people in prison than any other modern industrialized nation. Michelle Alexander, in her book, The New Jim Crow does an amazing job of showing how this “war,” initiated by Ronald Reagan, ended up being an instrument which made it legal to throw blacks in jail, not as much for violent crime as for minor drug offenses.

The “war” itself has resulted in “keeping blacks in their place,” some have argued. Once out of jail, these formerly jailed men cannot, oftentimes, get jobs, find housing, get food stamps, secure a driver’s license …they in effect have been shut out of life as it must be lived in America. They cannot survive, and many end up back in jail.

And who suffers? The society as a whole for sure, but especially the little boys who are left behind, with no fathers, and too often, overworked mothers who cannot give them what their dads need to give them. A recent movie called The House I Live In, directed by Eugene Jarecki, shows what the “war” has done in this country…It is sad and disturbing, but a fact of our American life.

And so on this Martin Luther King holiday, thinking about his “dream,” I am stuck on a different dream – a country where the unfair and unjust “justice” system that has put too many African-American fathers in jail will be addressed, modified, changed …so that more little boys can sit on the shoulders of their fathers, and be inspired as to what they can do.

A candid observation…

Racism: Ingrained Ignorance

Cover of "War Against the Weak: Eugenics ... — Cover via Amazon

You’d think after a while that disparaging things said about people of African descent, will let up, but it never ends.

At what should have been the pinnacle of her career, Greek triple jumper Voula Papachristou was banished from the Olympic Games on Wednesday after making racist comments and expressing right-wing sentiments on Twitter.

“With so many Africans in Greece, at least the West Nile mosquitoes will have homemade food,” she wrote. (http://sports.yahoo.com/news/olympics–greek-triple-jumper-removed-from-olympic-team-after-making-racist-comments-on-twitter.html)

And, interestingly, even with all of the “marriage is between one man and one woman” drivel, a white church in Mississippi refused to allow a marriage between an African-American couple – one man and one woman – to be performed in the church, a church which, by the way, the couple had been attending for some time, but had not joined.

The unfortunate couple was informed the day before their wedding was to take place that it would not and could not happen, and the pastor of the church, also white, was warned that if he performed the ceremony in the church he would be fired. (http://www.cnn.com/video/?hpt=hp_t2#/video/us/2012/07/27/church-bans-black-couple-wedding.wlbt)
I sometimes wonder what God was thinking when He was creating people. Actually, I wonder what brain patterns God created that makes and has historically made people think and believe that only people of either Nordic or Germanic descent are “worthy” races.

It’s like racism is part of the DNA of some people. In his book, War Against the Weak: Eugenics and America’s campaign to Create a Master Race,” author Edwin Black describes how the “science” of eugenics was brought to life not by a redneck hillbilly, but by Harvard and Ivy League-bred intellectuals, including Charles Davenport, and was supported by some of the most prestigious names in American history, including Andrew Carnegie.

Interestingly, according to the work funded by the Carnegie Institute, not even the Greek athlete would have been considered a person of “worthy” race; people from the Mediterranean region, from Asia as well as from Africa were considered inferior.

Early proponents of a “master race” theory were adamant about the “taint” being in the blood of non-white, non-Germanic people. Robert Fletcher, who was the president of the Anthropological Society of Washington wrote in 1891 that “germ plasm” ruled, that one criminal would breed another, that the “taint was in the blood,” and that the only way to handle the problem of inferior races amongst the superior was to quarantine them.

American eugenicists hoped to craft a super race, a master race, and so known and respected that, Black writes, Hitler and the Nazis referred to the work of the Americans in their quest to exterminate Jews.

The question that comes to me, over and over again, is “did the tendency of people all over the world to put down, to denigrate, people of African descent originate with American racism and its theories of white supremacy? Would not only America but the world be less racist had not America taken the reins of racism and pushed a theory of the validity of white supremacy?

Because the roots of racism are so deep, it is not surprising that the negative remarks, the negative opinions and misconceptions, and the outright racist slurs that people so blithely utter and throw around is not surprising, but it sure gets boring and bothersome to keep on having to face that kind of music, just because of where one’s ancestors came from.

I am not sorry Voula Papachristou doesn’t get to compete in the games she worked to get to her whole life. Her skin color did not give her license to write such an insensitive thing on Twitter. Some will scoff and say, “get over it. It was a joke.”

To her, maybe, and her friends. But the people who make disparaging comments about people of African descent, who draw lewd cartoons and write and disseminate crude racially charged emails are not comedians. They are victims of a sick way of thinking…spawned, perhaps, by ancestors who were determined to create a master race.

Those same ancestors spawned people who will say that marriage is between one man and one woman, with a “gentleman’s agreement” that that holds ONLY if the man and woman are white. Their being the progeny of brain sick ancestors, fused with religious dribble, makes them think the way they think is the way God thinks.

Isn’t that …interesting? They are not harbingers of truth or of exciting scientific discovery.

They are the victims of ingrained ignorance.

A candid observation …

Dreams Deferred

I had been thinking about Rodney King, the African-American man who had been brutally beaten by police officers 20 years ago in Los Angeles, when suddenly, his face and name appeared on CNN. I had been thinking about him because, as I have observed the Trayvon Martin situation, it feels like justice might just elude this case, just as it did when three of the four the white police officers accused of beating King were acquitted.

Their acquittal sparked rage in the African-American community. Then-mayor of Los Angeles, Tom Bradley, said that that the officers did not “deserve to wear the uniform of the L.A.P.D. and even President George H.W. Bush said that it was hard to understand the acquittals, given what the videotape showed.

Incredulous as it seemed, though, the acquittals were a reality and fed a rage across the nation generally but in Los Angeles specifically that is not too far below the surface of the spirits of African-Americans, because years of injustice and feeling like second-class citizens breeds despair which leads to rage. That the “justice” system could let the white officers go back then, in light of and in spite of videotape which showed the brutal beating of King, meant that once again, an African-American life was not valued. The not-so-deep rage erupted into violence.

I have been thinking about the King case as I have watched the Martin case. What Trayvon’s parents want is justice, but from the start, that goal has been met with resistance. It seems that a great effort has been to defend and protect George Zimmerman , and to blame the victim, Trayvon, for his own death.

It is a strategy and scenario almost too painful to talk about.

The ever-present despair of African-Americans is something the majority culture does not want to talk about, but it is there, and it is dangerously flammable. It is remarkable that there have not been more outbursts of violence in response to that despair. Dr. Martin Luther King wrote, in “Letter from a Birmingham Jail” that “for more than two centuries, our forebears labored in this country without wages; they made cotton king; they built the homes of their masters while suffering gross injustice and shameful humiliation and yet, out of a bottomless vitality they continued to thrive and develop.”

That “bottomless vitality” is something I like to call “crazy faith,” a stubborn belief that, surely, things will get better; surely this insane injustice primarily attributable to racism cannot be interminable.

White culture does not want African-Americans to be angry, but white culture does not want to address the institutional and structural racism that causes the anger. White culture strives to hold onto its power, which is not a bad thing in and of itself, but in its quest to maintain its power, it has stripped people from other ethnic groups, not just African-Americans – not only of any power they might have, but of their very dignity.

That in and of itself is a recipe for explosive rage, but it becomes an even more potent problem and reality given that we live in a country which prides itself on being “just.” America is the “land of the free and the home of the brave.” America’s founding fathers wrote that “all men are created equal,” and it is on the basis of America’s own stated ethos that African-Americans and others demand justice – equally meted out.

It does not happen – equally meted out justice does not happen here. Statistics and studies show that African-Americans receive stiffer penalties than do whites arrested for the same crimes; African-American children are more likely to receive suspensions and expulsions, again while white children who have done the same things tend to get off easier.

At the end of the day, there is yet something that we don’t want to talk about that is killing us – and that is that the primary tumor – the reason for the rampant and unequal justice in this country – is racism, the belief that African-Americans are objects and not human beings, inferior to whites, capable of doing little right. African-Americans watching the Trayvon Martin case are right there – cringing with the feeling that yet again, a black life seems unimportant. No matter what Zimmerman’s attorneys and others say, the Trayvon Martin shooting is about justice possibly being elusive because the victim was black.

When the rage erupted after Rodney King’s attackers got off, many white people seemed not to understand. The Los Angeles riots were about dreams deferred. The riots were about years of being ignored and blamed for their own oppression. The riots were about the anger that could not be contained as the arrogance of a racist justice system shoved its power in the faces of those who so deeply yearn for justice.

The mood and spirit in this country because of the Trayvon Martin case. What seems like a cut-and-dry case of an armed man shooting and killing an unarmed young black man is not, it seems, so cut and dry. There is a good possibility that George Zimmerman, charged with second-degree murder – might be acquitted of all charges.

What then? How long can this nation keep ignoring racism, especially in light of how it is eating away at the very sinews of this country? It really seems like it’s time, past time, for “change we can believe in.” Without that change, this flesh-eating bacteria called racism will continue to eat away at the very soul of America. Rodney King remembers how and why the rage erupted. The country should remember, too.

A candid observation…

American Justice System Not Just for African-Americans

It’s hard for me to believe in the justice system in America.

The jury system has its good points, but juries have been wrong so often. I cannot shake the hunch that Troy Davis, executed last year, was innocent, but because a jury found him guilty, his fate was sealed. Before he ever got to the jury, though, he was a target in this American justice system which too often hones in on African-American males as “the” people who are always guilty, always to be wary of.

All one has to say is an African-American did something, and the “justice” system buys into the accusation. In the case of Trayvon Martin, George Zimmerman’s claim that he acted in self-defense, despite the apparent evidence that he approached (stalked!) Trayvon, has resonated with people who are all too willing to too easily throw the book at African-Americans, throw them into jail, and throw the key to the jail away.

So many African-Americans, falsely accused or rightly arrested, are at the mercy of public defenders who too often seem not to care about the fate of their clients.Of course, many young offender, or those accused of offenses, do not help themselves by appearing in court dressed in sagging pants, bling, and other pieces of apparel that feed into stereotypes of who African-Americans are and what African-Americans do.

Everybody knows that it’s easy to get off, or at least get attention deflected from oneself, by pointing a finger at an African-American. Charles Stuart, the man who killed his pregnant wife and then blamed an anonymous black man, knew that, as did Susan Smith, the mother who drowned her two children but lied to the public, saying black men had done something to her children.

The fact of the matter is that, in America, we are still shackled by our past, our rabid, racist past, which will not go away. This country has been successful in setting up the prototype of the “bad black man,” and that image is a part of everybody’s psyche, black and white.

So, when a black and white person are in a skirmish, as in the case of Trayvon Martin and George Zimmerman, in spite of what appears to be pretty clear-cut evidence that Zimmerman approached Martin, there is this huge pool of doubt that this young, 17-year-old African-American youth could have possibly been pure as the driven snow. George Zimmerman’s claim that he acted in self-defense feeds into the fears of too many, that another “bad black person” acted up again. The media has quietly changed the picture of Zimmerman and Martin, Zimmerman’s from a person in an orange jump suit, looking kind of mean, and Martin looking quite innocent, in a tee-shirt, to Zimmerman, smiling, in a suit and Martin in a wool skull-cap, no smile evident.

It is the feeding of racism and racial stereotypes. Zimmerman has been given a bad rap, supporters say.

Never mind that if Zimmerman had been black, and Martin, an unarmed white teen, that the story would be different. Zimmerman would have been arrested on the spot, charged at least with second degree murder, maybe even first degree murder. There would have been no credence given to a claim of self-defense, cuts on head notwithstanding. And there would have either been high bail – maybe $500,000, or no bail, not this paltry $150,000 amount set by the judge today.

At the end of the day, the American justice system has its strengths, but when it comes to treating African-Americans justly, it falls very short, and always has, with few, yet important exceptions. Just today, Judge Greg Weeks of Fayetteville commuted the sentence of Marcus Robinson to life imprisonment, saying that racial bias played a part in the severity of his sentence. Robinson was accused and convicted of killing a white man.

Those types of “admission” of racism within our justice system, however, are few and far in-between. African-Americans still cannot find peace or assurance that within our justice system, they will in fact find justice.

A candid observation …