The Weird Peace of Faith

I wrote a book called Crazy Faith: Ordinary People; Extraordinary Lives, in which I describe how “crazy faith” can and does propel people to do amazing things.  Faith doesn’t make sense, it is not logical, but it brings stability to unstable situations and gives sight where the circumstances at hand would beg blindness.

Then, this morning, I heard Rev. Lance Watson describe “courageous faith,” a faith that made the Biblical character Joshua tell the sun to stand still so that the Israelites could face their enemies. Whoever heard of such? And yet, courageous (crazy) faith makes people staunchly believe in something greater than themselves, and in standing on that belief, beat incredible odds.

Faith, it seems, gives people courage, the “courage to be,” as Paul Tillich describes. The very last line of his book, The Courage to Be, reads: “The courage to be is rooted in the God who appears when God has disappeared in the anxiety of doubt.”

The anxiety of doubt comes when we are in the midst of the most scary, the most traumatic situations of our lives. We wonder where God is, if God hears, if God cares …I imagine the slaves in America wondered about the presence and goodness  of God as they endured that horrible institution; I imagine, as well, that Jews, suffering under the brutality and insanity of Adolph Hitler during the Holocaust, wondered the same thing…”Would God allow such evil?”

And yet, it seems, God does allow evil, and the courage to be means that one is able to hold onto his or her belief in God “in spite of” one’s situation.

As a pastor, I have seen many a person struggle with the whole notion of the goodness of God, the presence of God, and the purposes of God. Why would God allow an innocent child to die of brain cancer, or a beloved mother to die an early and brutal death? Years ago, I watched a young mother struggle with her idea of God as she mourned, in excruciating pain, the death of her teen son who was murdered in a drive-by shooting. In the recent unrest in the Middle East, I can imagine mothers and fathers both in Gaza and in Israel wondering why God would allow such evil – the evil of war caused by people who will not listen to each other – to exist and to flourish.

God does allow evil.  That is a bitter pill to swallow.

But there is something weird about faith, because even in the midst of going through and suffering through abject evil, those who have faith experience a “weird” peace, the “peace that passes all understanding.”  After a while, the person filled with faith has an ability to surrender doubt into the unknown. He or she is not aware of where the anxiety of doubt is going; one only knows that yesterday, he or she was upset and worried, and today, the worry, the anxiety, is gone.

And that is in spite of the fact that God allows evil to be.

We might feel better if God put a hand in front of all evil and all discomfort that confronts us, but God doing that would not necessarily increase our faith. Faith actually comes in the enduring and survival of, evil in our lives. Evil comes at us like a giant Tsunami, sometimes stunning us in its ferocity and intensity, and if we can find ourselves standing when the giant wave of evil passes back into the sea, we find that our faith in God increases. Somewhere in the midst of the fury of the evil that sometimes boxes our spirits, if we get to that place of weird peace, we are able to ride the evil and not allow ourselves to be consumed by it.

Evil is strong and distasteful, but God is greater than any evil. That does not mean that God prevents evil; we have already established that God allows evil, and we may never understand why …but in the end, God really is greater than evil.

Maybe that’s why faith is so perplexing. Anyone who has experienced a weird peace in the midst of adversity knows exactly what I am talking about …

A candid observation …

Keep Showing Up for Life

I have a friend who, in the midst of a conversation I was having with him, said to me, “Keep showing up for life.”

It was like a dose of Advil for a bad headache. Keep showing up for life!

The most unfortunate thing about life and the curve balls it throws us is that there is no instant fix. A bad time emotionally, spiritually, psychologically – or all three – is like a stomach virus. The most exasperating thing to hear when a stomach virus is wreaking havoc on one’s intestinal system is that “you’ll just have to let it run its course.”

That is, however, the awful truth. Viruses seem to have a mind of their own. They do not care what pill or elixir you take. They invade your physical space and stay there until they are ready to go. Spiritual viruses act much the same way.

A friend of mine, going through a tough time right now, complained that life is not fair. That fact gives many people many a virus, and the timing of said virus, showing up and wreaking havoc with one’s spirit, is never “the right time.

And yet, viruses do pass. I don’t know if the physical body is healthier once a virus runs its course, but it does seem that our spirits are stronger once we let these viruses – also called “life lessons,” run their course.

This directive to me – to keep showing up for life – has been particularly helpful. Our tendency when we have a virus, when we do not feel well, is to drop out of sight, out of life. We tend to want to isolate ourselves and let the darkness cover us completely so that we cannot see and people can barely see us. That behavior, however, does not make the virus go away. It in fact makes it worse.

So, showing up for life is a life-saving maneuver. Going out, talking, holding up one’s head, dreaming, planning, mapping once’s course, in spite of the virus, is a life-saving maneuver. It is hydrating one’s spirit, because spiritual, emotional and spiritual viruses dry us out. Just as when we have a physical virus the greatest danger is to be dehydrated, a dried-out spirit is just as dangerous.

I am sharing this because during the holiday season, many people are their most miserable. We as people remember what and who we have lost, we mourn losses and fail to celebrate our gains. We look at cheerful ads on television and cannot relate; they in fact make many of us feel worse. We don’t want to show up for life. We don’t want to move at all.

It’s not an option, staying dormant in our malaise. Malaise tends to turn into despair.  If we have life in our limbs and if we are not clinically depressed,we need to get up and move…showing up for life. If we are clinically depressed, we need to get it treated …and still get up and move. Depression is an illness, and just like diabetes or hypertension, it can and must be treated.

Because sitting in a saucer of malaise is not an option. It keeps us from showing up for life.

A candid observation …

 

Bliss and Blessings

Cover of "The Power of Myth (Illustrated ...
Cover of The Power of Myth (Illustrated Edition)

 

It is when we suffer tremendous trauma that we are blessed to be able to experience newness of life.

 

Too many of us kind of just walk through life perfunctorily. We do not want to step out of our comfort zones; in fact, if the truth be told, we are afraid to do that. We would rather be miserable staying where we are than to risk feeling truly fulfilled by going through the trauma that always accompanies change.

 

My mother died when I was a teen, but her death was probably a good thing for me. Had she not died, I would probably have stayed in Detroit, to be close to her. I would not have gone where I have gone or done what I have done.

 

Her death jolted me and actually empowered to “go out” and begin to look for parts of myself that I knew nothing about.

 

Joseph Campbell, in his book, The Power of Myth, talks about we as individuals needing to find our bliss and to follow our bliss.  He said that “if you follow your bliss, you put yourself on a kind of track that has been there all the while, waiting for you, and the life that you ought to be living…” He said that when we make a decision to follow our bliss, and begin doing it, “you begin to meet people who are in the field of your bliss, and they open doors to you.”  He says for us human beings to “follow your bliss and don’t be afraid, and doors will open where you didn’t know they were going to be.”

 

Campbell’s advise is so sage, so rich, and so inspiring…yet so many of us do not follow our bliss, because we have not taken the time to figure out, or perhaps to acknowledge, what our bliss is.

 

It really does not matter how old one is when he or she decides that their current life is just not getting it. In fact, we use age as an excuse to not do a lot of things. As long as we have breath in our bodies and are of sound mind, we are capable of making a change in the direction we are going.

 

Often, though, it takes a tremendous trauma in our lives, something that forces us to live in a “new normal,” to make us step out on faith and in faith to places we have always thought about but never had the guts to try it.  Change, and the pain that comes with change, is an opportunity, not an omen, it is a time to move forward, not to yearn to go back to “what was.” Change becomes an impetus if we let it. It gives us an opportunity, as we deal with the reality of our “new normal,” to recognize that “something inside you,” says Campbell, “that lets you know when you’re in the center.”

 

When we get to that point, we experience an exhilaration. We don’t dread what we are doing; because it is our bliss, what we are doing feeds our spirits, and we grow. When we get to that point, we “keep showing up for life,” as a friend recently advised me to do. We show up for life and we find that life is so different than we have ever known.

 

It takes faith to follow one’s bliss. Ironically, many of us as Christians talk faith but do not know how to access it or use it. We don’t know how to let faith do its double function of feeding us hope while we are in the midst of the trauma of our “new normal,” and to inspire us to identify our bliss, the reasons we were put on this earth, and to begin following it.

 

There is a Negro spiritual called “Ain’t Got Time to Die.”  None of us have time to die. We have a limited number of days on the earth, and good health is a blessing that too often take for granted. It seems that while we are capable, we might think about trying to identify what our “bliss” is and begin following it. It would be the greatest thing to see one of those doors Campbell talked about that is waiting to open…and to walk through it, finally on our way to the lives we were created to live.

 

A candid observation …

 

 

 

Talking “Stuff”

Bill O'Reilly at the World Affairs Council of ...
Bill O’Reilly at the World Affairs Council of Philadelphia, September 30, 2010 (Photo credit: Wikipedia)

 

It is the day after Thanksgiving, and Black Friday sales have lured shoppers into stores. Some people finished dinner yesterday and then went shopping. It is an American tradition – this Black Friday thing, and it is the love of almost everyone – to shop.

 

After President Obama was re-elected, Bill O’Reilly, apparently disappointed about the outcome of the election, said ” “It’s not a traditional America anymore, and there are 50 percent of the voting public who want stuff. They want things. And who is going to give them things? President Obama.”

 

Is that accurate, about the percentage of Americans wanting “stuff?” Doesn’t everyone want “stuff?”  Don’t wealthy people want “stuff,” too, and the more “stuff” they are able to purchase, the more they want to purchase? Isn’t the knowledge that people want “stuff,” stuff they do not need, the driver behind capitalism? Isn’t the desire for stuff the reason wealthy people buy the most expensive clothes, buy as many homes as they want, and engage in collecting art and jewelry. and cars. Stuff. And the more they can get, the more stuff they want to get.

 

O’Reilly was criticizing the president’s base, that “50 percent” which, he says, is the proof that we don’t have a “traditional” America anymore. These people, he says, feel entitled to “stuff” from the government, things like health care, mortgage assistance, provision to make it easier to go to college. Said O’Reilly: “The voters, many of them, feel this economic system is stacked against them and they want stuff. You’re gonna see a tremendous Hispanic vote for President Obama. Overwhelming black vote for President Obama. And women will probably break President Obama’s way. People feel that they are entitled to things — and which candidate, between the two, is going to give them things?”

 

Everybody wants stuff. When it comes to some of the entitlements that are so expensive, the government helping  “the least of these” is making fiscal conservatives worried and angry. I understand the worry…but if the government did not help those who are suffering unduly because they are poor, what kind of government would we be?  While we are engaging in wars all over the world to help people attain “freedom,” what does our “freedom” here look like? I heard yesterday that there ought to be a distinction made between those who are “rich” and those who are “wealthy.” This economist said that the gap between the wealthy and the rest of us is getting larger and larger, making us look like the oligarchies  of Third World countries that we criticize.

 

I don’t do Black Friday. I like “stuff” too, but I don’t have a need or desire to buy “stuff” just for “stuff’s” sake. We capitalistic system teaches us to want stuff; we are manipulated by skillful marketing to look at “stuff” so that we keep making the rich richer. Our spending is what keeps capitalism rolling along. And that spending and desire for “stuff” is not limited to 50 percent of the populace who voted for President O’Bama.

 

I hate it when the masses of people are criticized for wanting what the elite want. We all see the same commercials, and yearn for “more and more.” Elite as well as commoners are deeply in debt. The majority of people want to live beyond their needs.

 

It’s the desire for “stuff” that keeps everyone spending, and keeps the rich, or perhaps the wealthy, as comfortable as they are.

 

It’s human nature, Mr. O’Reilly. It’s not Democrat or Republican. It’s not black, Hispanic or white, male or female It’s human.

 

O’Reilly wants America to stop giving what he thinks are hand-outs to people in need. There is nothing wrong with wanting health care, or wanting a college education to be more affordable,  with wanting to be able to make it in America. It’s the American way. The people out shopping now are going to be using credit cards, keeping credit card companies in the black. Retailers are salivating, hoping more and more people will come out for “stuff.”  The purpose of being in business is to make money, make a profit. Companies don’t care where people spending money got their money. They just want the money. They want us to want …stuff.

 

Mr. O’Reilly, your comment was one of the most ignorant I have heard in a long time.

 

 

A candid observation…

 

 

 

The Power of Language

Future rulers of Florida, from Robert N. Denni...
Future rulers of Florida, from Robert N. Dennis collection of stereoscopic views 2 (Photo credit: Wikipedia)

 

This morning, a woman showed me a picture of her two grandchildren, two little girls. They were adorable, and I said as much, and immediately, she said, smiling, “they’re bad.”

 

I cringed. In the African-American community, I frequently hear parents and relatives refer to their little ones as “bad,” and when I’ve known the person saying it, I’ve asked them not to do it. Language is so important, and the word “bad” is not a feel-good word or a word that encourages empowerment and healthy self-esteem. If children are told they are bad, they will believe it and eventually, it act it out.

 

Saying kids are “bad” when they are, in fact, just kids being kids, is troubling.  I almost never hear white parents say that about their kids, not even when they’re in stores and throwing a tantrum. Too often, I suspect that African-American parents label normal developmental behavior as “bad,” those times of discovery which help a child connect to his or her world, and to him or herself.

 

I interviewed, once, a man who was a brilliant artist.  When he was little, he told me, he used to take markers or crayons, or something, and draw on the white tiles that were in his mother’s kitchen. (the kitchen had black and white tiles). He said his mother never scolded him, but allowed him to draw. Every night she would clean the tiles off, and the next day, he’d be at it again. His art work was phenomenal, and he said that he was so grateful that his mother had not yelled and screamed at him and called him “bad.”

 

I have never forgotten that story, and I firmly believe that we don’t pay enough attention to the language we use in general, but especially the language we use in addressing our children. I have noticed it in the African-American community, but I am sure it is not limited to our community. Whenever an adult, in the midst of a bad or tired moment, says something mean and disparaging to a child, it erodes that child’s sense of self and self-worth.

 

The language that has been used to describe African-Americans has been damaging. African-Americans have been described as “lazy,” and yet, so many African-Americans I know, and knew when I was growing up, worked two and three jobs to support their families. African-American students are called “low functioning,” and “slow,” and if they hear that, especially from teachers they love and respect, it damages their psyches.

 

When my children were in school, I was very careful to monitor how teachers talked to them. When my daughter was in an honor’s math class, the only African-American in her class, and was not doing so well at the beginning, her teacher called me in and expressed concern. From her remarks, I remember this one statement, “She is like a deer in the headlights.”

 

I fumed, and I told her that she might not want to ever say that to my daughter, that in my house, we practiced positive language and through that language, my children were encouraged to believe that they could do anything they put their minds to. I told the teacher that my daughter would be OK, because she had a mind to be OK, and she had the capability to be OK. I would talk with her as she cried through her math homework, and would tell her that she had the advantage over the little numbers on her paper; “after all,” I would say, “you have a brain. Those little numbers do not.” She got it. I mean, she got it that she should always believe in herself and not let anything convince her that she was less than who God had made her. She finished that math class with a B+. The teacher was astounded. I was not.

 

Parents have to understand the power of language. Our children love us; they want to be like us. If we call them stupid, they will believe it, and they will hate themselves. No person who does anything great does it by hating him or herself. African-Americans have grown up under a barrage of negative and damaging language. Our children have not liked their hair, their lips, the color of their skin …So much of what we are as African-Americans has been described as “bad,” and too many of us drank the kool-aid!  We need to understand how toxic language affected us as individuals and as a people… we have got to understand that and do better.

 

We will find that if we use positive and empowering language with our children, we will begin to use it with ourselves as well. Many of us grew up with “old school” parents who called us names and put us down …but we don’t have to continue that cycle. We have a choice. We may not have the level of self-esteem we want, or have even needed thus far in order to squeeze all of life out of the lives we have …but we can certainly improve our lives and what we do while we are alive if we talk to ourselves and affirm ourselves, no matter what we have been told in the past.

We are, all of us, full of capabilities and possibilities. We are all rather like Watty Piper‘s The Little Engine that Could. We really are capable of much more than we give ourselves credit for, and so are our children. It is our job as adults to convince to the children that, “yes, they can!”

 

I hope those two little girls, so cute, don’t hear at home that they’re “bad.” I hope they are inquisitive and curious and lively and excited about life, and that they are encouraged to be so. That’s one of the most important things we can do to end cycles of low self-esteem and feelings of quiet desperation.

 

A candid observation…