The Arrogance of White Supremacy

Today, presumptive GOP nominee for president Donald Trump released a list of potential people he would nominate to the United States Supreme Court.

And I seethed.

I seethed because he released the list in the face of President Obama, whose nominee for the High Court, Judge Merrick Garland, is being completely ignored by the Republican-led Senate.

Trump’s list is full of people who are, by media accounts, “extremely Conservative.” They are primarily white men. They are young. They will work to keep white supremacy alive.

Democrats are powerless to do anything against the obstruction put in place and supported by Sen. Mitch McConnell and the others. In a Politico article, Seung Min Kim wrote that there were nine Senate Democrats on the Senate Judiciary Committee listening to witnesses “shower praise” on Judge Garland …but the GOP side of the dais …was completely empty.

The GOP has been touting that it is aghast at the violation of the Constitution; they have professed that they believe in law and order, except, it seems, when following the law and maintaining order applies to this president.

“Let the people decide who the next Supreme Court justice will be,” they say, calling Mr. Obama a “lame duck president,” when, in fact, that is not true. Their actions are clear and simply obstructionism based on racial politics. And it is sickening.

This latest action by Mr. Trump, the “chief bully” of this nation, underscores the fact that the core of this nation seems to be filled with rot. Mr. Trump is sickening, with his name-calling and bullying of anyone who disagrees with him, but it is the support of the white American electorate which is more disturbing. Filled with resentment and reeling from an economic downturn that has blown them out of lives that have been at least comfortable, the American electorate wants things to be the way they used to be when there were enough jobs in this nation to allow a fair number of people to live decent lives. They were a part of the middle class. Never mind that many of the privileges they had were denied to black and brown people. What they know is that their lives were comfortable and now they are not.

They believe Donald Trump when he says he will bring jobs back to America. They rejoice at the thought that a wall will be built to keep Mexicans out of the nation, people, they will say disingenuously, who are taking their jobs.

They are doing no such thing. They are doing the work that few if any American would be willing to do, at wages that are inhumanely low. There are stories circulating where immigrants, some legal and some not, are hired out, who do the work, and then are sent away or threatened with being deported without being paid.

Business people want profits, and they want it with as little outlay of their own money as possible. Donald Trump is not going to be able to change things so that the way things “were” will be “again.” Yesterday’s economy is not coming back.

But the American electorate is so desperate for jobs, and so subliminally racist, that they cannot see the forest for the trees. Mr. Trump is acting like an arrogant, spoiled rich fraternity kid and the public is loving it. They are all trying to “be his friend,” like kids tried to cosy up to bullies when I was in school. They must know that Mr. Trump does not care about them and their lives, that Mr. Trump only wants to satisfy Mr. Trump. And what will satisfy Mr. Trump is to win the presidency and be the most powerful man in the world.

They don’t care that he doesn’t have a foreign policy or an economic plan for this nation that will bring “liberty and justice for all.”

Oh, wait. They don’t want liberty and justice for all. They want liberty and justice …and white privilege…as they have always had it. And Mr. Trump knows that and is feeding their souls.

Sad. But true.

A candid observation…

 

 

What Does the Bible Say, Really?

There are some things we just don’t think about.

Susan Thistlewaite, Chicago Theological Seminary professor, author and scholar, gives some sobering information in her latest book, Occupy the Bible. She says that we ought to read the Bible from the perspective of the homeless, the hungry, the economically stressed.

It was from their perspective that Jesus formed his ministry, she says …and the Bible says.

In a workshop she gave, she said, “Student debt is approaching one trillion dollars. That’s more than credit card debt and if the trend continues, in a few years, student debt will be higher than the national debt. We need to read the Bible from that perspective.”

Students are stressed out and depressed. They have gone to school and gotten degrees, only to find that they are not able to get work, or enough money to pay their student loans.”Students are stressed out and depressed,” Thistlewaite said. “Some are committing suicide.”

There are a lot of reasons for the economic state of this nation, but greed is a big one, posits Thistlewaite. Greed has led banks and other financial institutions, including those which dole out student loans, to go haywire, thinking not about the people who are getting the loans they are giving out but instead by the profit they will make off people who are really trying to make an honest living.

Jesus was a revolutionary, primarily because he challenged the Roman government. He didn’t get into trouble because he taught people to love; he got in trouble because he challenged the status quo. He got into trouble because he taught people that the kingdom in which they should seek comfort was the heavenly kingdom, where there was fairness and equality amongst people,  not the earthly kingdom, headed by the Romans, which led people into economic despair and support economic inequality.

“Theology begins where pain is,” says Thistlewaite. And clearly, there is pain amongst the people who are working and still cannot make ends meet. That group includes students, but also the so-called “working poor,” who, in spite of working sometimes two and three jobs, are still struggling to keep their heads above water. The economic state of our nation is slowly wiping out the middle class, and, observes Thistlewaite, there can be no democracy without a middle class.

Our economic dilemma is made all the worse as the issue is argued using the Bible as justification for both liberal and conservative positions. Thistlewaite says that “the Right thinks the Bible supports free market capitalism.” The Left, conversely, uses the Bible to support an economy which supports equal distribution of wealth. Parables, like found in the Book of Matthew 25:14-30, where a wealthy landowner gave three different “slaves” (translated from the Greek “doulos”) rewarded the two who multiplied money given to them, and cast out the one who hid the money given to him, invite two different interpretations, one from the Left, one from the Right. Who, in that parable and others, is doing the will of God, asks Thistlewaite.

One Bible. Two desperately different interpretations …and the odd men out are the struggling, working poor.

We don’t want to think about the state of our economy or what God really demands. It is totally inconceivable to me that anyone would think that God supports poverty or the abject and real suffering that is endured by the working poor, just as it is inconceivable to me that a good God would support racism or sexism or militarism. I grew up believing that a good God wanted all people to be taken care of, that God wanted economic and social justice for all people. Is that naive?

Neither the Hebrew Scriptures nor the New Testament, naiveté notwithstanding, seem to support misery, with a very few people being very comfortable at the expense of many poor people suffering. People got into big trouble with God in the Bible for not being hospitable, not taking care of widows and the poor. God didn’t change, did He/She?

There are some things we don’t want to think about it, but we need to. Bottom line, there’s too much suffering caused by economic distress, in this, the wealthiest nation in the world.

A candid observation …

Visit Thistlewaite’s website at http://www.occupythebible.org

Big Government Be Damned?

OK. So Nancy Pelosi says Republicans are anti-government ideologues. My question: So why do they run for office?

If one does not believe in government, then what do such political candidates believe in? Why spend literally millions of dollars to be elected to office? Why are they there?

What do these anti-government ideologues want? They don’t want the government to do anything for the underdogs of our society.  They prefer for the private sector to do that, some kind of way. But doesn’t the private sector, businesses, want to make money most of all, and are pretty much not concerned with the well-being of those who do the work?

President Calvin Coolidge said that the business of government is business. Some have said that democracy and capitalism, as two belief sets, are not compatible. Democracy as we have come to understand it, or the way many interpret it, is supposed to be “of the people, by the people, and for the people.” We who believe in democracy have internalized that to mean ALL people.

But capitalism is different. Capitalism seems to adhere more to the line of thought which promotes the “survival of the fittest.” Capitalists scorn those who cannot “make it,” and do not believe that democracy is supposed to mean that everybody can and should get the same benefits. Capitalists promote the thought that the only reason some people don’t make it is because they do not try, especially in America.

True, there are more opportunities for attaining the so-called “American Dream” in these United States, but some people really try to make it and just cannot. Maybe it’s because of extenuating circumstances or personality flaws, but maybe it’s because of something called discrimination. Surely that cannot be ruled out, no?

If it were not for government, people who have dealt with discrimination wouldn’t have had any protection, it seems. Blacks, browns, women …have all had to call on government for help and fairness when business and/or society would not budge. Government acted …albeit slowly …to insure a more level playing field for those who had been essentially pushed off to the sidelines.

So, there IS a need for government.

So, if there was no “big government,” what would happen to those who are making their way to center field now? Would there be a repeat of post-Reconstruction, when blacks, who had made political and economic gains were essentially pushed back into legalized slavery in the system known as “convict leasing?”

The federal government really stayed out of the Southern states after Reconstruction got underway, and slowly, state governments began to return their society to the way it had been before. The powers that be didn’t want blacks, and certainly not women, to have the opportunities that white men had. They didn’t even think blacks should have been freed from slavery.

Big government, then, has its place, it would seem. When people are trying to make money, they want to make money, not babysit or placate people who are having a hard time making it. They want the most work for the least buck, period. Without a big government that cares about people, many ordinary folks would just be out of luck.

That’s not to take away the fact that some people are extremely skillful at pushing against the resistance that comes with pursuing any dream. Some people just will not quit, and they deserve to move ahead. Vince Lombardi once said “winning isn’t everything but it is the only thing.” That is the mantra for many people and it works.

But some people with a little less chutzpah, or a whole lot more discrimination working against them, need help. Heck, even the most tenacious people need help. So if that help comes from big government, that should be OK.

Of course, this conversation is kind of superfluous. Everybody calls on government once in a while, whether or not one is pro or anti-big government. Everyone has a sense of entitlement when something catastrophic happens; then we want our government to kick into gear, and be BIG.  If the government does not, we get indignant.

But we tend to only understand, as human beings, our own needs, and cast the needs of others aside. We don’t even want to think about the “have-nots” too much; we avoid really getting to know why they are where they are, because to see their suffering makes us uncomfortable. That’s human nature. Nobody wants to see suffering.

So we work hard to make sure we are comfortable, and criticize big government it attempts to do things that will make the lives of some legitimately suffering people a little easier. We shut our eyes to the real barriers which spring up in a capitalistic world and society and instead blame those who struggle for the situations in which they find themselves. We regard those who cannot make it as moochers.

Some of them are, and some of them are not. We just don’t want to take the time to make the distinctions and give help where it is needed. We are content to charge the poor and blame the poor for being poor, thus helping to keep them poor, and we defy the government to try to change that reality. We in America have little regard, it seems, for the burgeoning population of older Americans who barely have enough to live on once they can no longer work. And so, many older Americans are living in deplorable conditions, and we will not look that harsh reality in the face.

What does it take to make people in a democracy do what democracy purports to do – to make a society where all people are created equal? Those who do not like such a notion say that to want that is to be socialist. OK, but really, that’s what our United States Constitution says – all men (people) are created equal.

We have a problem in our formative ideology. It seems that there is an untenable tension between capitalism and democracy, and capitalists are criticizing the very political system which has made their wealth acquisition a reality.

A candid observation …

 

Talking “Stuff”

Bill O'Reilly at the World Affairs Council of ...
Bill O’Reilly at the World Affairs Council of Philadelphia, September 30, 2010 (Photo credit: Wikipedia)

 

It is the day after Thanksgiving, and Black Friday sales have lured shoppers into stores. Some people finished dinner yesterday and then went shopping. It is an American tradition – this Black Friday thing, and it is the love of almost everyone – to shop.

 

After President Obama was re-elected, Bill O’Reilly, apparently disappointed about the outcome of the election, said ” “It’s not a traditional America anymore, and there are 50 percent of the voting public who want stuff. They want things. And who is going to give them things? President Obama.”

 

Is that accurate, about the percentage of Americans wanting “stuff?” Doesn’t everyone want “stuff?”  Don’t wealthy people want “stuff,” too, and the more “stuff” they are able to purchase, the more they want to purchase? Isn’t the knowledge that people want “stuff,” stuff they do not need, the driver behind capitalism? Isn’t the desire for stuff the reason wealthy people buy the most expensive clothes, buy as many homes as they want, and engage in collecting art and jewelry. and cars. Stuff. And the more they can get, the more stuff they want to get.

 

O’Reilly was criticizing the president’s base, that “50 percent” which, he says, is the proof that we don’t have a “traditional” America anymore. These people, he says, feel entitled to “stuff” from the government, things like health care, mortgage assistance, provision to make it easier to go to college. Said O’Reilly: “The voters, many of them, feel this economic system is stacked against them and they want stuff. You’re gonna see a tremendous Hispanic vote for President Obama. Overwhelming black vote for President Obama. And women will probably break President Obama’s way. People feel that they are entitled to things — and which candidate, between the two, is going to give them things?”

 

Everybody wants stuff. When it comes to some of the entitlements that are so expensive, the government helping  “the least of these” is making fiscal conservatives worried and angry. I understand the worry…but if the government did not help those who are suffering unduly because they are poor, what kind of government would we be?  While we are engaging in wars all over the world to help people attain “freedom,” what does our “freedom” here look like? I heard yesterday that there ought to be a distinction made between those who are “rich” and those who are “wealthy.” This economist said that the gap between the wealthy and the rest of us is getting larger and larger, making us look like the oligarchies  of Third World countries that we criticize.

 

I don’t do Black Friday. I like “stuff” too, but I don’t have a need or desire to buy “stuff” just for “stuff’s” sake. We capitalistic system teaches us to want stuff; we are manipulated by skillful marketing to look at “stuff” so that we keep making the rich richer. Our spending is what keeps capitalism rolling along. And that spending and desire for “stuff” is not limited to 50 percent of the populace who voted for President O’Bama.

 

I hate it when the masses of people are criticized for wanting what the elite want. We all see the same commercials, and yearn for “more and more.” Elite as well as commoners are deeply in debt. The majority of people want to live beyond their needs.

 

It’s the desire for “stuff” that keeps everyone spending, and keeps the rich, or perhaps the wealthy, as comfortable as they are.

 

It’s human nature, Mr. O’Reilly. It’s not Democrat or Republican. It’s not black, Hispanic or white, male or female It’s human.

 

O’Reilly wants America to stop giving what he thinks are hand-outs to people in need. There is nothing wrong with wanting health care, or wanting a college education to be more affordable,  with wanting to be able to make it in America. It’s the American way. The people out shopping now are going to be using credit cards, keeping credit card companies in the black. Retailers are salivating, hoping more and more people will come out for “stuff.”  The purpose of being in business is to make money, make a profit. Companies don’t care where people spending money got their money. They just want the money. They want us to want …stuff.

 

Mr. O’Reilly, your comment was one of the most ignorant I have heard in a long time.

 

 

A candid observation…

 

 

 

The Disease Called Fear

Franklin Delano Roosevelt, 1933. Lietuvių: Fra...
Franklin Delano Roosevelt, 1933. Lietuvių: Franklinas Delanas Ruzveltas (Photo credit: Wikipedia)

 

It was Franklin Delano Roosevelt who said, in his first inaugural address, that “the only thing we have to fear …is fear itself.”

 

The year was 1932. The country was in bad shape economically, and by 1933, the depth of the depression had hit head on.  People were deathly afraid, and Roosevelt not only knew it, but he knew times would get worse before they got better. The things they worried about most, he said, were “only material things.”  Said he, in that inaugural speech: “In such a spirit on my part and on yours we face our common difficulties. They concern, thank God, only material things. Values have shrunken to fantastic levels; taxes have risen; our ability to pay has fallen; government of all kinds is faced by serious curtailment of income; the means of exchange are frozen in the currents of trade; the withered leaves of industrial enterprise lie on every side; farmers find no markets for their produce; the savings of many years in thousands of families are gone.”

 

He said that “happiness (didn’t lie) in the mere possession of money; it lies in the joy of achievement, the thrill of creative effort.”

 

Those were powerful words, a balm to the anguished citizens of the United States who were facing a horrible reality. A new normal. It was scary because all that Americans had come to know and love as “American” was being challenged and changed before their eyes…and they could not see where the changes would lead. Would they have their homes? Would they have a job? What would they eat? How would they eat? When was the nightmare going to end? FDR’s words were powerfully comforting, words I’m sure some people came back to again and again.

 

There is a lot of fear swirling around now. Hurricane Sandy has thrown people into pits of despair. The economy has had people carrying fear around like a heavy suitcase. Some people are afraid for the country if President Barack Obama wins, and others are terrified for the country if Gov. Romney wins. There is no peace in the land right now.

 

Why? Because the disease of fear is stalking. It is stalking our country, it is stalking individuals, and it is stalking with a sense of arrogance. Fear relies on control, and it manipulates people to much that they acquiesce and give in to being controlled. Joan Chittister‘s book, Scarred by Struggle, Transformed by Hope talks in depth about fear. She says that “fear paralyzes a person,” and keeps people from doing things they know they should do. It makes them afraid to even try, and in so doing, lose their peace of mind. Chittister says we as humans must ask ourselves, “What am I willing to lose in order to have peace of mind and integrity of soul?” She says that it’s “not the grappling with a thing that defeats us; it is the unknown answers to hidden questions that wear us down.”

 

Fear, she says, “cripples us more than any disease ever could. It takes eminent good sense and turns it to gelatin.” Finally, she says “oppressors do not get to be oppressors in a single sweep. They manage it, because little by little, we make them that. We overlook too much in the beginning and wonder why we lose control in the end.”

 

I wonder what the world would be like if people were not so susceptible to fear. I remember a friend of mine in seminary, who said that his father hated racism but was afraid to speak out about it because he was afraid his church would fire him. I think how people have been intimidated into not speaking up when they’ve known they should, because they were afraid of the consequences. I am sure that, in light of Hurricane Sandy, there are some people who know that there are some predatory companies out, ready to suck the life blood out of vulnerable people, but will not say anything because they are afraid. I think much of the police brutality we hear about comes about because white officers are afraid of African-American males, not because the police officers are bad people. Young women who get caught up in life on the streets stay there far longer than they want because they are afraid of the pimps who initially lured them into “the life” with material things and the young girls translated “gift-giving” with love. Some people honestly think that the Palestinians are getting a raw deal in Israel, but they are afraid to say anything for fear of being called anti-Semitic.We have all heard stories about neighbors who suspected that a wife or children were being abused, but didn’t say anything because they were afraid. We have probably all seen something that we knew was wrong but have been afraid to say something because we don’t know what our “courage” will mean for our lives   Fear is like a mean overseer, stalking lives and countries and situations with a huge whip.

 

We are afraid of bettering ourselves, stepping out of comfort zones into an “unknown” and so we stay in situations that stunt our growth. We are afraid to move and afraid to stand still. It is no wonder that Thoreau said that many of us live “lives of quiet desperation.”

 

Chittister says that “moral maturity requires us to choose truth over self-preservation, whatever the cost.”  If we do not do that, as individuals or as communities, oppression and injustice gets to run its course, unopposed.

 

That’s what fear expects us to do: cower so that injustice can have its way. Sadly, fear is way too often the driver of the car, and it spreads its toxicity everywhere. Fear moves faith and hope out of the way. Fear will account for a lot of people making bad decisions in difficult times; it will add misery to people who are miserable enough.

 

At the end of the day, we have to decide whether we want to fuel fear and watch it metastasize throughout our spirits, robbing us of opportunities to be free, or if we finally want to face our Goliaths…whatever the cost.

 

Too often we leave Goliath standing upright, laughing at us.

 

But as long as Goliath stands, we cannot be free. And …we were made to be free.

 

A candid observation…