Pledging Allegiance to a Flag that Has Not Pledged Allegiance to You

            In 1965, author James Baldwin debated Conservative writer and political commentator William F. Buckley at Cambridge University. The event took place not long after Baldwin, residing in France, had recuperated from an illness that had sapped him of his strength, but he was well enough in February of that year to make the trip to Cambridge University and face Buckley.

            The subject that they were to debate was “The American Dream is at the expense of the American Negro.” Baldwin went first, and he spoke with a quiet fire, clarity, and passion in a way that seemed to hold the roomful of students spellbound. He had no notes. He merely spoke. His words were riveting and biting at the same time; he shared the raw truth about being Black in America and that experience, in all of its fullness, did not require notes or a script to make his points.

            He said many things in that speech that hit hard but his description of what it was like to grow up Black in America was particularly powerful. He said that it was a unique experience to realize as a child “that the flag to which you have pledged allegiance… has not pledged allegiance to you,” to be shocked to discover that “although you are rooting for Gary Cooper “ as he kills Indians, the Indians are you.”

            I found myself wishing that I could have seen Buckley’s face as Baldwin spoke. The truth he was sharing was as raw as it was painful. Baldwin continued. “I picked the cotton …under someone else’s whip for nothing. For nothing!’

            We can all remember saying the pledge, putting our hands over our hearts and pledging fealty to this country and therefore to its flag. I realized that in my own mind we all pledge allegiance to a country and its government that has not pledged allegiance to us. The flag is a symbol of a country whose leaders have felt little compunction over the course of its life to create policies that respect the full humanity of all who live here.

            I can remember, as a child who sang in a district choir in Detroit singing “pro-America” songs. I still remember the lyrics of one:

I love the United States of America!

I love the way we all live without fear!

I like to vote for my choice, speak my mind, raise my voice

Yes, L like it here!

I like the United States of America

I am thankful each day of the year!

For I can do as I please ‘cause I’m free as the breeze,

Yes, I like it here!

I like to climb to the top of a mountain so high

Lift my head to the sky 

And say how grateful am I

For the the way that I’m working, and helping and giving

And doing the things I hold dear!

Yes, I like it! I like it!
I like it here!

All of us in that integrated choir sang our hearts out – with all of our songs – but there was a special and unique energy that I can remember when we sang the songs about “our country.” We sang the songs. We pledged allegiance to the flag. And we believed that this country was a safe place that afforded liberty and justice to everyone.

            I didn’t know – nor did my choirmates know – that this was a country that denied rights and equality to many who love it. I had not witnessed the evidence of racial, ethnic, class, and religious bigotry. I did not know about buses that made Black people sit in the back, neighborhoods that were manipulated to be all white or all Black, and I did not know that Black people who had served in this country’s wars did not earn a place in the line for benefits for veterans once they returned home. I had no idea that Black soldiers were too often lynched – while still in uniform – when they returned from those wars. They were fighting for their country, but it was not enough to dissolve the curse of racism that was baked into the foundation of this country.

            When Baldwin said that we pledge allegiance to a flag that has “not pledged allegiance to you,” I felt myself take a small gasp. I had never thought of the plight of so many people here for whom that sentence holds true. It is such a simple truth, but we don’t often think of it that way, with those words. It is a jarring truth.

            When Baldwin finished his side of the debate, the roomful of students – a group that looked to be all male and all white – stood on their feet and applauded for what seemed like 3-5 minutes. When Buckley took the podium, he opened by commenting of Baldwin’s “British accent,” suggesting that it was probably fake – but nobody responded. He made his points, not nearly as eloquent as had Baldwin, concluding, of course, that the American Dream was not created on the backs of Black people. When the camera panned to Baldwin’s face to catch his reaction, it was clear that he understood that Buckley did not have a clue as to what he had presented. Buckley received a polite round of applause when he was done – and he lost the debate: 184 votes to Baldwin’s 544.

            The people who are in this moment fighting to dismantle the government are those to whom the country pledged allegiance. I don’t understand how one can call oneself a patriot while working to take one’s country down, but I do know this: This country has never pledged allegiance to the masses of Americans who need policies that help them. It has pledged allegiance, however, to those who have money, who make money, and who will continue to make money for themselves. All who are ignored or passed over will still be expected to pledge allegiance to the country that has not and will not pledge allegiance to them. Those who have been pledged the least will be those who fight the hardest to save what rights they have; those who have never worried about having rights as American citizens will continue to bulldoze over them and not realize the truth of Fannie Lou Hamer’s words, “Until all of us are free, none of us are free.” Many people will find out the hard way that the American Dream has been created at the expense of the Negro, as Baldwin said, but at the expense of every person who has done back-breaking work of building this country.

Racism is a Sin

It has always been puzzling to me how any person could be a Christian and be racist. Actually, my puzzlement has extended as I have watched Christians be not only racist but sexist, homophobic and antagonistic toward the poor.

If one considers the Doctrine of Sin, and consider that the most commonly used word for sin is “hamartia,” which means “missing the mark,” and juxtaposes that definition against the “Great Commandment,” which is, “You shall love the Lord your God with all your heart and all your soul and all your mind,” it is clear there is a disconnect in what we say believe and how we act. As Jesus gives the first and greatest commandment, he adds  on yet another piece of what is required of us:  ” …Love your neighbor as yourself”  If we consider these commands, and as Christians consider that we are bound to obey them, it becomes clear that racism, spawned by white supremacy, is a sin.

The existence of racism amongst Christians is puzzling to me because there is but one Bible, and one set of words and directions that Jesus gave, unless there is a secret text that I have not seen. When I was a child and saw what white people were doing to black people in Alabama, my mother quickly told me that no matter what I felt about what was going on, that I was to love “even the bad people.” (I said that the white people who were setting dogs on black people were bad.) My mother was adamant: to be a Christian meant you had to be willing to do the hard work of being a Christian, and loving “the bad people” was one of those tasks.

Yet, it has seemed that many white Christians have had no problem in hating black people – for no other reason than they (we) are black. And, while Jesus forthrightly commanded us to take care of “the least of these,” many white Christians seem to turn as far away from the poor and dispossessed as possible; they have no umbrage in charging them more money for lesser quality goods; they are pro-life except that their definition of :”life” seems to end once a fetus is born; the despair of poor children, especially those who are black and brown, is not an issue for them. They seem comfortable and indeed appear self-righteous as they put down African-Americans with abandon. Some of the most rabid racists in our nation have been devout Christians.

I am confused – about how people can be like that.

But I am not confused about my belief that racism is a sin because those who adhere to it are clearly “missing the mark” that God gives in the Hebrew scriptures, and then Jesus repeats in the New Testament: we who call ourselves Christian are to love God with everything we’ve got …and we are to love our neighbors as ourselves.

It is not happening.

In a nation which calls itself “Christian,” it is not happening.

In addition to the formal doctrine of sin quoted above, I also learned that sin is anything that separates us from God. Surely, the mistreatment of human beings, all of whom God created, does that. We are not only separated from God, but we are rebelling against the way we were created. All of God’s people were created, are wired, to love and to have compassion. I know that because when catastrophes happen, that part which is in all of us kicks in and we move to help people in despair. We are wired to take care of each other. But we rebel against our natural inclinations and the result is that we have the audacity to hate and to oppress those whom God created.

To add insult to injury, those whom God made human …we dehumanize. It helps us stay in our sin. Too many white people have dehumanized black people. The dehumanization was written into our founding documents, and we have built on that. The only reason, the only way a police officer could jump out of a car and within seconds shoot a 12-year-old boy with a toy gun down is because that officer – or officers – did not see that child as a human being. He was just a black object, and in our society, white supremacy teaches us that black objects have no value.

Some would say, “Wait! I’m not racist!” But racism is a part of the American normal. Racism is deeper than mere bigotry and/or prejudice. Racism carries with it the power to oppress people and control them, and that power rests, most often, in economics. It is racism, not bigotry, which is keeping black and brown people in economic servitude and forcing them to live in despair. White supremacists have the money and the position to keep people where they want them. They want black people in prison; it is a form of social control. That is at least one of the reasons that so many black people are in prison for non-violent drug offenses, while white people who have done the same or worse than those incarcerated continue to run free.

The arrogance with which racists move, act and think has to be a barrier between them and God. If there is but one God, and that God demands that we love each other…and racists/white supremacists refuse to do so …then there is between them and God a barrier …which means they are separated from God …which means they are in sin.

If racism is a sin, which I believe it is, then America is living in a state of sin. America’s racism exists on the mainland but has been one of the components of American exceptionalism as well, making white Americans think they have the right to oppress and overtake people of other races in other countries as well. Racism is a sin and it is a disease which spreads; American racism has left spores of contamination all over the world.

If we as Christians believe that Jesus is coming back, that there will be a rapture, and that some of us will be “left behind” while others are allowed into heaven, what kind of “Second Coming” should we expect? Will God forgive the racists, the homophobes, the sexists? Do white racists rejoice on Resurrection Sunday because they are happy Jesus died to save us and that even those who practice the most horrific racism …will ultimately be saved?

Rev. C.T. Vivian, one of the icons of the Civil Rights Movement, said in an interview I had with him (I am writing his biography) that the ministers of the Southern Christian Leadership Council (SCLC) worked to “redeem America’s soul.” It was a powerful statement that still gives me pause.

I don’t think America’s soul is yet saved. Racism is still too potent, too much front and center, carried on by Christians.

Something is very wrong with this picture.

A candid observation ….