On Lynching…

We think we’re post-racial and that lynching is a thing of the past.

But that’s because we don’t understand what lynching is.

Yes, one is “lynched” if and when one is hung by a rope around one’s neck. We all know that.

But lynching is a little more than that. According to definitions, a lynching occurs if one is murdered by mob rule without legal sanction. That murder may be in the form of a hanging, but doesn’t have to be. It can be a shooting, or a stabbing, or a brutal beating. Emmet Till was lynched, being beaten to death and thrown into a river. James Byrd was murdered by three men and dragged along a road by a pick-up truck .  Matthew Shepard was beaten to death …

Those are lynchings. It still goes on, these murders by mob violence, with governments and law enforcement still looking the other way. The death of 17-year old Kendrick Johnson feels like a present-day lynching, which would have gone ignored had it not been for his parents and community who refused to stop trying to find out what really happened to him.  It feels a lynching..

I would say that in this country, while technically lynching does not have legal sanction, one of its horrible identifying marks is that DOES have  and that it has been, in fact,  sanctioned and supported by the law. Had it not been for Ida B Wells Barnett and the people who worked with her, one has to wonder if we would still be seeing bodies hanging from trees.

There were anti-lynching bills introduced to the United States Congress in  the 1920s, 1930s, and 1940s, but there was never a law.   Filibusters, primarily by Southern lawmakers, prevented that. The legislature, charged to make laws to protect American citizens, didn’t do its job. Congress apologized for that in 2005.

One might argue that lynching doesn’t happen anymore. Some might naively offer that there is no more mob violence,  But mobs (sometimes only two or three can make up a mob) still produce acts of domestic terrorism on individuals, be they black, gay, or despised for any number of other reasons, and mass incarceration seems like mob violence of the most vile sort, a systemically violent experience again supported by the legislative and judicial branches of government.

When I was in middle school, a fellow student said that one cannot legislate morality. True.  We were talking about lynching and how it was wrong, and this student, a white female, protested that there was nothing that could be done.

On some levels, perhaps she has a point. Laws cannot produce compassionate individuals.

But the murder, demonization and decimation of human beings, American citizens, ought to stir up outrage enough that laws are passed that say this nation believes in the human rights of all people, not just people overseas.  Lynching still happens, and it is unconscionable.

A candid observation …

Even Tamerlan Deserves a Proper Burial

Is anyone other than me disturbed that directors of three cemeteries in Massachusetts have refused to bury Boston Marathon bombing suspect Tamerlan Tsarnaev?  In light of the fact that the United States calls itself a Christian nation, is there something askew here?

True, the now-deceased suspect is accused of doing something heinous, something he had no right to do. But, as doctors are obligated to treat people whose actions they abhor, aren’t cemetery and funeral home directors obliged to do the same? In the end, isn’t it supposed to be God that judges, and not humans?

Peter Stefan, owner of the Graham, Putnam and Mahoney Funeral Home in Massachusetts, says the refusal of cemeteries to bury the young man is wrong.

“We buried (Lee Harvey)Oswald, we buried (Timothy) McVeigh, and (Jeffrey)Dahmer. Somebody buried them,” he said. “We saw the hearse. Who was driving? It wasn’t Mickey Mouse!” (http://www.cnn.com/video/?hpt=hp_c2#/video/crime/2013/05/05/nr-boston-funeral-director-responds-to-criticism.cnn)

The CNN report said that funeral directors were afraid of backlash from the public should they bury the dead suspect. Was there backlash when McVeigh and others Stefan mentioned were buried? If so, it doesn’t seem to have made the news.

How is it that a Christian nation can so easily bypass and ignore the lessons taught by Jesus. In  the 25th  chapter of  Gospel of Matthew, Jesus says to his disciples that “inasmuch as you have done …for ‘the least of these.’ you have done it to me.”  God sending Jesus here was supposed to teach us humans that there is such a thing called grace, and as we receive it, we should also give it.

Brennan Manning, in his book,  The Ragamuffin Gospel, writes that “we accept grace in theory but deny it in practice. Living by grace rather than law leads us out of the house of fear into the house of love.” This must sound like romantic dribble to those who support the cemetery directors’ refusal to bury Tsarnaev, but to one who loves the Gospel and the power contained within it, it is the crux of the faith so many of say we love and belong to.

Tamerlan was a mother’s son gone bad. Many mothers have been through that, but in the majority of cases, the mother doesn’t or hasn’t ceased loving her son. At the end of the day, even the mother of a convicted murderer wants her son to receive a proper burial. Parents cannot be with their children at all times; parents lose control over their children when they grow up (and some lose control before then.) All a parent can do is pray that his or her child will make good decisions, but when they don’t, the love of the parent does not disappear. The love is replaced by agony and the pain of seeing not only their child suffer but the families who suffered because of their child.

The parent grieves because he or she could not stop the child from doing wrong. And the parent grieves because he and she remembers when that now-troubled young person was an infant, and then a toddler, a child who was loved and who loved back; a child who was the delight of their eyes and souls.

Tamerlan’s parents still love him. And so does God …if, again, the Gospels we read are to be believed.

If there is not a code mandating that cemeteries bury even people like Tamerlan, shouldn’t there be? One would think so, because the code given to us by God doesn’t seem to hold much water.

A candid observation …


The Courage to Be

The late Rev. Dr. Peter J. Gomes wrote in his introduction to the Second Edition of Paul Tillich‘s The Courage to Be, quotes Tillich as saying that “the courage to be, in the face of existentialism with its temptations to cynical despair and noncreative self-indulgence is the ‘courage to accept oneself as accepted in spite of being unacceptable.”‘

In that same introduction, Gomes quotes from the famous theologian’s sermon, “You Are Accepted:”  “You are accepted, accepted by that which is greater than you and the name of which you do not know…Do not seek for anything; do not perform anything; do not intend anything. Simply accept the fact that you are accepted! If that happens, we experience grace.”

One can almost not help but think about that thought from Tillich in the aftermath of NBA player Jason Collins “coming out” as a gay, African-American male yesterday.

The center, who has been playing with the Washington Wizards this year, showed the courage to “be” and to admit who he is. For him, the pain of having to live a lie has been removed. No male in major U.S. sports has made such a courageous move, despite the probability that there are more gay men playing major league sports.

Joe Sterling and Steve Almasy, who wrote a CNN story about Collins’ announcement, said that what he did was probably the biggest move of his career. (http://www.cnn.com/2013/04/29/sport/collins-gay/index.html?hpt=hp_t3) While that might be true, it is a sad fact that anyone in the land where freedom is cherished, many feel free to be anything but who they are.

The obsession with hating people who are gay has always been astounding. The fact that the hating of gay people has been done under the umbrella of religion, and specifically under the umbrella of Christianity, which is supposed to be the religion of love, mercy and forgiveness, is more than astounding. It is downright troubling.

This writer has heard Christians say smugly, “we will love the sinner but hate the sin.” For some reason, they don’t realize that it’s not real easy to separate “sin” from its vessel, the so-called sinner. And the statement belies a general misunderstanding of what “sin” is – a separation, or estrangement, from God. It seems that when any of us religious types gets into judging people, doing what God is supposed to do, that we are in fact “in sin,” because we have separated ourselves from God…in order to DO God, or try to BE God, making judgements on who is worthy of being religious, and who is not. Say that to an average religious sort, though, and you’re sure to get a ringing argument.

Jason Collins said that his decision to come out was precipitated by the Boston Marathon bombings. That incident reminded him of how fragile and tenuous is life. He realized that he wanted, no, needed, to BE what he was. He wanted to be able to have a partner and not sneak around. He wanted a family, just like his twin brother. He tried to “fit into” the American religious and cultural heterosexual club; he actually got engaged to a woman. But it didn’t work. He was not and is not, heterosexual. He is homosexual.

Gomes, commenting on Tillich’s conversation on what it is to have the courage to BE, write that “fate, guilt and the fear of death” are the entities, the anxieties, that “bedeviled” the human spirit. Surely, many people in the LGBT community know exactly what that feels like.

Collins’ courage is all the more admirable because he is a free agent. After this season is over, he technically does not have a job, not unless another team picks him up. If a teams does in fact pick him up, he is bound to face the sound and the fury of homophobic players and fans. The seething hatred so many have for and toward gay people is still a palpable emotion in the world.  To “be” in spite of knowing that some of that surely awaits one speaks to the character of one who has decided to BE, come what may.

Collins’ announcement has all of the news operations talking; on many news programs today, his admission was the lead story, pushing the ongoing coverage of the Boston Marathon bombing and its aftermath to the periphery, if just for a moment. Grace, given to us by God, will have to cover and embrace Collins for a while; God affirms Collins, and he is beginning to affirm himself, but as for the world, it is not so generous or willing. We will have to wait and see how Collins’ colleagues and teammates in the NBA act and react to him, and it remains to be seen if any of the rough and tough players of the NFL will now gain the courage to admit who they are as well.

Jason Collins will go down in history probably more for his admission than for his career as an NBA player. He has broken through a barrier that nobody even wanted to acknowledge, much less tear down. He has blessed someone with his courage, but with every blessing, there are burdens, and he will have his share.

One more observation: this “accepting” of homosexuality seems to be a greater issue for males than it is or has been for females. One person reportedly said that with “all the women around” men actually prefer messing around with males. There’s something very twisted in that kind of thinking. While there are surely dysfunctional relationships among gay people, as there are among straight people, in the end, a healthy relationship is about love, not gender. Relationships…are about love. It’s the same type of love that Virginia Loving, a black woman, had for her husband, Richard, a white man. The relationship was about love, not color. The couple had a hard life, determined to stay together in spite of the hatred and opposition spewed toward them. It was about love …

In the end, it seems that’s what too many of us don’t get. It’s not about sexual preference or color or religion. It’s about love.  A man loving a man doesn’t take away from one’s virility or strength or talent, any more than a white person loving a black person does, or a Christian loving a Jew. The best relationships are those in which love is front and center. Perhaps that’s what Jason Collins came to realize. Perhaps that’s what his admission will encourage others to think about as well.

A candid observation…


Religion, Misused: God is Not a Thug

Justice (Dike, on the left) and Divine Vengean...
Justice (Dike, on the left) and Divine Vengeance (Nemesis, right) are pursuing the criminal murderer. (Photo credit: Wikipedia)

In the aftermath of the Boston Marathon bombing, there were members of the Muslim community who were praying that it was not “one of theirs” that committed the offense.

Their angst was not unlike the silent yearnings African-Americans used to feel, and perhaps still do, every time there was a report of a crime. Please, we would pray, let it not be one of “us.”

Even as the drama unfolded, there existed an uneasy thought that this heinous crime had been carried out in the name of religion. John King, on CNN, said out loud that “reports” indicated that the crime was committed by people who were said to be “dark-skinned.”  He said he had gotten his information from very credible sources. That could mean many things: perhaps the perpetrators were Hispanic, or African-American …but everyone knew that the suggestion was being put forth that this thing, this horrible, horrible thing, was done by someone of Middle Eastern descent, in the name of religion. Jihad. Holy war.

The word “Islam” means “submission,” or “surrender.” One who is Muslim surrenders to God, or is supposed to. But so are Christians supposed to surrender to God. Few in either religion do that.

Instead, heinous, hateful acts are carried out in the name of God. What could be more disgusting than that?

Acts of violence like this – or even like the Crusades – are carried out in the name of God. “Jihad” has come to mean “holy war” when  in fact there seems to be some misunderstanding. Radical Muslims carry out “jihad,” they say, to defend God’s purposes. They interpret it as “holy,” and use it to justify their need and desire to frighten the hell out of people. (intended). Non-Muslims know that just hearing that word will instill fear in non-Muslims and will cause them to dislike and be afraid of Islam as a faith.

But the word “jihad” actually means “to struggle for a good cause.”

Some people derive a crass sense of arrogance as they use God and religion to justify their own tormented souls and desires. They think it somehow elevates their crime above the level of crime. It does not. God is not a criminal and does not justify criminal acts.

We as Americans are furious at the cowardly act of terror committed by Dzhokhar Tsarnaev and his elder brother, Tamerlan. Tamerlan was said to be very religious, and had begun showing behavior of a religious fundamentalist. In his mind, he probably felt justified to plant the bombs that killed some and destroyed the lives of so many others. If he were alive, one wonders if he would have stated, with a fair amount of arrogance, that God had ordained it. That is just as ridiculous as Christians bombing abortion clinics and claiming that God directed it, that God is pleased with their work. They are, after all, stamping out what THEY define as evil.

Those who commit violent acts in the name of religion and of God are off the mark and display a fundamental misunderstanding of God and what God stands for. God does not condone, support or encourage evil or violence or murder or discrimination …

Those who do such things delude themselves, and far too many others. God …is not a thug. God is love, and compassion, and mercy.

God …is not a thug.

A candid observation …


Evil Doesn’t Win

Ultimately, evil does not win.

It feels like it does. It gets momentary victories, but in the end, it really does not win. Evil seems to have an amazing capacity to produce good.

Our senators did not approve wider background checks for people purchasing guns. Someone planted bombs at the Boston Marathon. A sick young man murdered children and dedicated adults at Sandy Hook Elementary School. A misguided young man shot and killed a young girl he did not know in Chicago, just days after she returned from performing at President Barack Obama’s second inauguration. So many young people die by violence in urban areas, and nobody really seems to care. The Prison Industrial Complex continues to reap profit off the lives of the unfortunate.

Many young men and women have suffered from sexual abuse from the priests they loved and trusted.  Offending priests have been protected, and it stayed quiet for as long as it could. Health care is so expensive that those who must need it cannot afford it. People in this, the wealthiest nation in the world, are hungry; some have to choose between taking the medicine they need and buying food for their children. The elderly – the jewels of any society – are being left alone to fend for themselves, after having lived lives that helped this nation get to where it is. It seems like evil is having its way …but in the end, evil doesn’t win.

A man named Hitler killed millions of Jewish people and the world, for the most part, remained silent. Africans were stolen from their homelands and brought to the Americas  by people wanting to use their labor while belittling their lives. Slavery became big business, and the government refused for so long to pass laws to protect these people who built this country. Even the presidents of our nation looked the other way while slavery and discrimination and lynching persisted. The United States Supreme Court did not protect “the least of these,” a group which included women, children, African – Americans, and others.  The rights of members of the LGBT community have long been ignored, in spite of the fact that all people are children of God, worthy of dignity.

People rejoice when they carry out evil; people rejoice and hug each other when they have done something evil for their own reasons that will result in the suffering of others. Evil was what allowed even churches to turn away a young boy named Ryan White because he had full-blown AIDS.

Evil seems to have the upper hand in so many instances, but in the end, evil doesn’t win. What people mean for evil, God means for good. It may take a while, but God and good really do trump evil. Good is so often pushed so deeply underground that it takes a while for it to bloom, but it always does bloom, eventually. From the evil called slavery came the Civil Rights movement; from the evil on a Monday afternoon in Boston came an interfaith service; from the evil called gun violence that resulted in children and adults in Newtown suffering unmentionable loss came the resolve of parents and relatives, and a former legislator named Gabby Giffords to fight evil, fight the NRA, and to fight complacency.

Evil only seems to win. In the end, it doesn’t. Even evil comes to justice, by and by.

A candid observation.