Behold the Crime of silence

In 1970, James Baldwin was interviewed by David Frost and was asked if he was a Christian or a Muslim, and he said, laughing, “I was born a Baptist.”

Baldwin laughed, hard, prompting Frost to say, “It’s not that funny.”

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Baldwin responded, “It is to me…and he proceeded to answer Frost’s next question, “And what are you now? Do you feel as black (sic) now as when you were born?”

Baldwin responded, “I think you should ask that question of our president…Richard Nixon or the Attorney General. Ask the president how black I feel.” Frost asked, “Do you think the Civil Rights movement is dead?”

Baldwin replied that the Civil Rights movement had resulted in some changes, yes, but it had always been a “self-contained” endeavor and carried within it “something self-defeating.” He added, “Martin knew this, too.”

“In the beginning, we thought that there was a way of reaching the conscience of the people in this country. We hoped there was, and I must say that we did reach several blacks and several whites. We did everything in our power to make the American people realize that the myths they were living with were not so much destroying black people as whites.”

He described who he was and how he felt as a Black person in a country that worshipped whiteness. It had taken its toll, and he said, “I am not a young man, but I am a Black American and I know something about the crime of silence. I know what happens in San Francisco and in Chicago, and in New York when one of our representatives wants to protect the morale of the police. I know what a no-knock, stop-and-frisk law means. It means search and destroy. I know something about the history black people have endured and are still enduring in this place.” He concluded this part of the interview by saying, “We’re not on the edge of a racial war. We’re on the edge of a civil war.”

Still.

Baldwin could just as easily have been sharing those thoughts today.

We are seeing what the crime of silence produces: Chaos. Complacency. Fear. Spiritual and societal blindness, caused by our refusal to challenge injustice and those who support it. The silence helps many rest in a false sense of security; “this is America,” they think. “Nothing as heinous as what happened in Germany will ever happen here.” The belief that America is truly exceptional and immune to abject suffering and destruction by any other country or from within has warped the minds and the capacity of people to understand that evil has no boundaries. It has made Americans boast of being “the greatest country in the world,” even as it descends into the abyss of tyranny. And it has made people think that if anyone suffers, ‘it won’t be them; it will be those who “deserve” to suffer.

Only some people who have a platform speak out and speak up. Unfortunately, too many others are caught in a mythic belief that even if things are bad, the great America will be able to rebound, and, many think, America will do so with the people whom they believed were never worthy of American rights and citizenship eliminated. They believe that if there is a breakdown of America, it will be for the good of a country that had for too long been sullied by the presence of people who should never have been here. (They forget that it was their ancestors who brought the “undesirables” to this country and that it was the unpaid labor of those people that resulted in the economic growth and domination of this country.)

Silence in the face of evil and injustice makes some people or groups of people think they are or will be immune to the dark days ahead, but it always results in excruciating suffering for the masses. American political and law enforcement leaders have been silent from this nation’s inception, and many have been complicit. This country has operated with the understanding that some people have the right to perpetuate injustice because of their race and wealth. They have operated with a “wink and a nod” mindset, akin to that portrayed in the movie, “Gentleman’s Agreement.”

It was the silence (and fear of the president) by lawmakers in the halls of the United States Congress and Senate recently that resulted in the passage of a cruel budget that will hurt millions. Belief in the superiority of a rogue president has resulted in the US Supreme Court choosing to be silent at times when it should have been the leader of the “rule of law” and the pursuit of justice for everyone. Fear of so many, afraid of being punished by the powers that be, has resulted in silence about the complicity with and partnership of America with Zionists, as troops have ravaged the West Bank and specifically, Gaza using weapons that were supplied by the United States, and silence is the accepted way of ignoring the suffering that is going on in the Sudan.

The prayer is that none of us remain silent but take the risk of speaking out and acting to stop the march to the shores of 18th century injustice, echoing the voice of the God of the Christian Bible who desires mercy and not sacrifice and justice for all human beings, the God whose teachings clearly illustrate that He/She cannot be named as the commander-in-chief of those who are running over and destroying the lives of too many of the human beings She created.

If any of us are being silent, we need to think about why and decide if we are going to serve God or serve human beings and honor our desire to flourish in a capitalistic society. There indeed may not be a way to reach the consciences of those who practice injustice against others, but injustice will surely flourish if those who are writhing as they watch the destruction of liberty and justice for all God’s people remain silent.

That silence is perhaps the greatest crime that we are facing today.

A candid observation…

Struggling with the Language of Newness

The ultimate power of prophetic ministry is that the words spoken by the prophets do not never disappear. Their words have so much truth that they cannot be erased or forgotten. People may choose to ignore them for any number of reasons, but the words they speak stick regardless of the social times in which we find ourselves.

           The late Dr. Walter Brueggemann, in his book The Prophetic Imagination, wrote, “It is the aim of every totalitarian effort to stop the language of newness, and we are now learning that where such language stops, we find our humanness diminished.”

           He wrote those words in 1978, but they struck me as something to think about as we work to identify the ingredients in the kettle of theological soup that is challenging us now. We are seeing in real time what it looks like as the people in power work to “stop the language of newness” that has been evolving over the past 50 years due to landmark legislation, but the seeds of which were planted hundreds of years ago as the country decided to build a government on a cracked foundation.

           The founders were not interested in “language of newness.” Yes, they wrote magnificent documents, filled with words that stirred the souls of those who heard them. But behind those words were mindsets that wanted people to understand they had a “place” in society, and that the “liberty and freedom” that was written about did not and would never apply to them.

           As enslaved Africans heard those words, their souls jumped. Though they were treated abysmally, not allowed to grieve the loss of their homes and their families, their spirits, fed by the language of newness that they heard, propelled them forward. For them, the language of newness did not stop, and therefore, their humanness was never diminished.

           But it is a fact that what we are seeing now is at least partially happening because there was too much newness, too much power and release from traditional beliefs and practices that allowed wealthy white men a measure of comfort that they never intended others to share. Their wealth was created by those whom they oppressed, and they needed for that to remain intact.

The spirits of people, however, yearn to be free. People yearn to be able to use their intellect and their creativity, and thus will not “stay put” because they cannot. Totalitarian efforts always cause chaos, but they can never, and have never, killed the human need to be free, fed during periodic spurts of time where they hear and ingest the language of newness.

           We sit now in a maelstrom of anger and insecurity that has haunted the wealthy and powerful for years. The language of newness that has kept the oppressed on a battlefield has offended them. The oppressed have not cowered as they have been encouraged or forced to do. They (we) have been knocked down but have forever gotten back up. The language of newness that we have heard from those who speak to us on God’s behalf is a spiritual nutrient that has attached itself to our very beings and cannot, once ingested, be taken away.

           The people in power do not understand this phenomenon. They are creating a new “language of newness,” but because their language seeks to diminish, and not increase the dignity, worth, and appreciation for all humanity, it will fail. People will be free, regardless of the pushback they receive and endure. Their language of newness comes from them and depends on their survival to endure, while the language of newness that Brueggemann speaks of is fed to us by the very breath of God.

           The challenge before us is not to give too much credence to what the oppressors are saying, though being fully aware of what they are saying. Knowing what they are saying will direct our prayers, and calm our spirits – and make us available to the presence of our God, the God about whom we learned in Sunday School and from our parents, the God who told us to love our neighbors, the God who has walked and talked with us “through many dangers, toils and snares.”

The oppressors of today claim that God is behind and in support of what they are doing. They want us to absorb that language. What they might call the language of newness, we must recognize as a language of deception. We need to understand what they are saying and why, but we cannot align with them. We know that all people matter. Black and brown people, women, immigrants, the elderly, the poor, children, the differently abled, non-cis gender persons – all matter. God loves all of us. That is the language of newness we have been receiving for the last 50 years (and before that). We have to remember that though oppressors have tried to keep us enslaved to an ideology created by hatred and bigotry, we have learned, through the years, to reject their efforts. Their language of newness is not ours.

           May we ask God for the strength to continue to reject their language of the newness they want, and to instead lean on the power we receive from the momentum of memory that reminds us that God has our backs and has always had our backs. We will get through this, relying on the language of newness that will come from this experience that will remind us that, at the end of the day, it is God who is in control, and not a group of people who have made God their tool to justify their behavior.

           God will be with us “at break of day.” That is a truth we cannot forget, especially now.

           Amen and amen.

The Difficulty of Facing the Truth

I read a statement given by a white pastor after the murder of George Floyd. He said, “We understand the curse that was slavery but we miss the blessing of slavery, that it actually built up the framework for the world that white people live in and lived in.”(Italics mine)

That phrase, “We miss the blessing of slavery” made my face grow hot. How dare anyone say that at any time, but especially after the brutal murder of George Floyd. How could anyone be so insensitive?

But after I calmed down, I realized that, regardless of how that statement hit, it was the truth. The enslavement of Black people made this country, and the misery and deficiency of Black people simultaneously was a blessing for white people, creating for them a sense of entitlement and sufficiency.

The truth hurts. We are living in a painful and scary time. People are losing their jobs and health care; people in power are running roughshod over and through this country like bulls in a china shop, and too many people are cowering in fear, saying nothing. Some people are refusing to see what they are seeing, and too many people are still saying that “it’s not so bad.”

But it is, and it promises to get worse. The truth is this “democracy” is under attack. The coup that the current president began in 2016 and pushed during his presidency and the presidency of President Biden, is in full swing. We are seeing happen what Nikita Khrushchev said years ago: “We will overtake America without firing a single shot.” The goal of what is going on is to replace one “deep state” with another, the new one unconcerned about the lives of the masses. We are speeding downhill and there is nobody to help us or save us. Journalists who speak up are being fired, and people are being put in place who will teach the perspective of the oppressors. It has only been two months, and already, much of what constituted the infrastructure of this country has been either destroyed or badly damaged.

That is the truth, whether or not people want to believe it. People who thought they would be “safe” under this president are finding out that they have been hoodwinked and they are scared and mad – just like those who had the sense to believe that the goal to destroy this country was real.

The truth is hard to see, hard to swallow, and accept. We prefer to stay under the warm blankets of deceit. When we are in that place, we can and do pull the blankets over our eyes when something is going on that is too difficult to see and scary to accept. But times come when the blankets of protection are taken from us, and what we are left with is the raw truth staring us in the face.

What we do with the truth matters. The truth is that we live in a system that wants the masses to cower to the wealthy. If we see it and pretend it doesn’t really exist, we commit our souls to a slow disintegration. We lose. Denying the truth gives it power. It laughs at us as it continues to stomp on all that we have believed. When we cannot or will not see the truth, it takes control, until one day, it wins. We think and act like the oppressors want us to.

But when we see the truth and confront it, we begin to dilute its power. The deception inherent in what passes off as truth is weak. Deception does not like to be confronted and challenged but when it is, it begins to disintegrate. Many people in this country have refused to see racism and white supremacy for what they are and what they do and have done. Some people have believed that if they did all they could to “act white,” or “look white,” they would, in fact, be accepted as white, but they learn that life in a racist world does not work like that.

But throughout history, when those who are being manipulated to think the way the oppressors want them to think decide that they will not do that, the landscape changes. That we dare confront raw power is in itself unnerving. Confronting and challenging the truth takes away fear and intimidation. We are able to make bold statements publicly and stand on them, like the late Archbishop Desmond Tutu, who said to leaders in South Africa as he confronted apartheid, “God is not a Christian!” Confronting the truth gives us the will and the way to seek release from its grip. It is not much different than acknowledging that we don’t feel well and, after a while, deciding to see what’s wrong. We risk hurting to become well. Illness hides and rests in our capacity to deny its presence, but when we decide to get up and be aggressive about finding out what is wrong, illness, no matter how severe, stands much less likely to take us out or cause extreme pain and suffering while we are alive.

As we see people being punished for facing evil in the face, may we pray for the courage to first, see what is happening and then have enough faith in God and belief in the need for justice for all people, to stand up, face it, and push it to lose its potency. We are not powerless, but our courage will manifest when we stop denying that what is happening is happening and in response, do as stated in Galatians, “Stand fast in the liberty wherewith Christ has set us free and be not entangled again with the yoke of bondage.”

A candid observation …

The Guilty Verdict: Bittersweet

The verdict is in; the former president has been found guilty of all 34 counts levied against him in the New York “hush money” trial.

I am glad for the guilty verdict, but my soul is not quieted. I am glad because this man has successfully eluded legal sanctions for his behavior over the years if what has been written about him is true, and has finally been held accountable. That is justice.

But my soul is uneasy. I find no comfort in the verdict because, in listening to this man, I have grown more disappointed in and disenchanted with the American system of government. The people in power have made a mockery of “the law” and the concept of “law and order.” They have supported disinformation and participated in the dissemination of disinformation. Although they talk about the United States Constitution, they are hell-bent, it seems, on dismantling and destroying it.

And if anyone was looking for a voice of morality to come from the church, more specifically the “Christians,” I am sure they are as disappointed as I am. The church – most especially white Evangelicals, but not exclusively so – has not only been silent when one would have thought it would speak up, but it has been painfully complicit in spreading the word that this man is the answer to the woes of our country. They see him as a savior, this man who is now a convicted felon, and many still plan to vote for him.

Their version and conception of Jesus have led them to believe that the former president has been picked by God to lead this nation. (https://apnews.com/article/trump-christian-evangelicals-conservatives-2024-election-43f25118c133170c77786daf316821c3#)

Even as I write that sentence, I shiver. I wonder how anyone who has read the story of Jesus can possibly believe that what the former president is doing is something of which Jesus would approve. How can anyone, who declares that he/she lives by the Bible, support what this man is doing? (https://www.washingtonpost.com/religion/2023/10/27/house-speaker-mike-johnson-evangelical/)

His followers do not care that he was accused of all that he was accused of in the hush money trial, and they are furious that he has been found guilty of those charges. They have made him the ultimate victim and they are not backing down or away. They are not concerned that he wants to be a dictator; in fact, many say that democracy has to end.

If he is re-elected, democracy will end and many will be happy.

We have all been “indoctrinated” with the American story – that this is a land where there is “liberty and justice for all,” that our system supports “one man, one vote,” and that this is the greatest experiment in democratic government that has ever been created.

But it is just that – indoctrination. There has never been “liberty and justice for all” because that was not the vision of the country’s founders. This country was conceived and designed to favor wealthy white men. Those in that group never believed that, according to Thomas Jefferson, “all men are created equal.” Jefferson’s lofty words placed him at odds with the wealthy, white men who had all the power and wanted to keep it, which was ironic because Jefferson never mean “all” men to include men who were not white. People of color were certainly not even considered when Jefferson wrote those words.

This country was all about money and power, from its beginning. The politicians and the clergypersons knew it. The state and the church leaned on and depended on each other for verification of their policies and ideologies. Jefferson’s words were not a consideration.

The church and its leaders fully bought into the idea that God created this country – or led them to create this country – to make it easier for men to make money. The politicians did not have to worry about opposition from the church! The beliefs of the two institutions became mortally intertwined, so that even today, religious leaders say and teach things like “Free market capitalism is God’s blueprint for growing a nation’s economy.”( https://bibleinterp.arizona.edu/articles/us-republicans-and-fallacy-biblical-capitalism). These religious leaders have aligned the church with the state – despite the fervent declaration that the U.S. Constitution demands a separation between the two. The church has always needed the government and the government has likewise always needed the church to support and increase the wealth of the nation. Jesus’ name is used, but Jesus’ commandments are not practiced. Too many Christians have a Christianity in which Jesus is absent.

The core of this nation – which was cracked from the beginning – was never strong enough to support the pillars of hypocrisy that made up its foundation. The power brokers were never satisfied with the “all people are created equal” narrative, and whenever it seemed that equity was creeping into the society, the more they used their power to squash it. (https://calendar.eji.org/racial-injustice/nov/10) https://www.zinnedproject.org/news/tdih/wilmington-massacre-2/) They never lost their belief that their whiteness and their money gave them carte blanche to do what they wanted with the lives of the people on whose labor they depended for their wealth.

There is no institution to which to turn for help. The church, for the most part, has been compromised; church leaders who might speak up are silent; others are boldly in support of the former president and his policies. This impotent church is not new; Dr. King wrote of it in the 60s. (https://www.interfaithamerica.org/article/martin-luther-king-jr-s-hard-words-for-white-christians/)

The US Supreme Court – and many of the federal courts – have been compromised. Despite the cry against having “activist judges” the GOP/MAGA people are hell-bent on getting activist judges on the bench and those already on the bench are reducing the capacity of those in need of justice to trust the courts.

Without genuine Christianity – i.e., a religion that knows and practices the precepts of Jesus, without a society that believes in the worth of all people, without protection from the courts and law enforcement, including judges who rule against those who fight for equality liberty, and justice for everyone, America is in a dangerous place. The MAGA supporters want a man who has shown us who he is – and his supporters are all right with that. If those who believe in justice, equality, and fairness for all do not step up, the man found guilty yesterday on 34 counts will continue to walk in the arrogance of his whiteness and wealth, and mow down the possibility of there ever being “liberty and justice for all” in this country. There has never been, but this man will cement the pillars of injustice that have long characterized our government.

I hope people realize what is at stake and will do the work to make sure this convicted felon and any felon who comes after him will never step foot again in the White House. And I hope people who believe in the precepts of the Christ will take this existential threat seriously and work as they never have before to honor and respect the ways Jesus taught us to build community.

If we do not, we will reap a horrific harvest.

A candid observation…

On Being a Sunday School Kind of Girl

When You’re a Sunday School Kind of Girl

When I was a child, I loved Sunday School. I loved hearing about Jesus and how Jesus loved everybody and talked to everybody and healed so many people. Had Jesus not been the son of God, I probably would have said, when adults asked, as they always did, what I wanted to be when I grew up, “I want to be Jesus.”

What I would have meant was, “I want to be like Jesus. I thought it was remarkable that Jesus cared for people that nobody else cared for, and, being a Black child in a white world, I was slowly learning what it was like to be despised, disrespected, and shunned because of who you were.

Even as a child, that surprised me, because so many of the white kids I knew went to Sunday School, too, and while some of them were nice, there were others who were just mean. One of my “friends” told me on a summer day when we were both playing on the monkey bars that her mother had told her she couldn’t play with me anymore because I was Black.

“You’re Black,” she said. “Plain, old, ugly Black.”

I wrote a children’s book about that experience, and for sure I, as have all Black people, have had my share of race-based experiences. But I confess that I am confused as to why this is the case, seeing as how there was but one Jesus and there is but one Bible that contains the teachings of Jesus.

That feeling of confusion arose in me again when the people who were storming the Capitol building on January 6, 2021, stopped to pray. They called on the name of Jesus. What Jesus was that? It was a Jesus with whom I have become familiar, because of all of the racism in this country, but it wasn’t my Sunday School Jesus. This Jesus was the same one who was OK with people burning crosses in the name of white supremacy, the same Jesus who seemed not to care that really religious people saw nothing wrong with praying and fasting before going out to lynch a Black person. This Jesus was one who did not care about social justice; indeed, if the Rev. John McArthur is to be believed, “social justice is nowhere included in the Bible.” (https://www.youtube.com/watch?v=_ix_eHfGYuA)

While the Jesus of my Sunday School lessons clearly had Jesus tending to “the least of these,” i.e., those who had been marginalized by society, the Jesus of McArthur and many who call themselves followers of the Christ stands for no such thing. McArthur suggested that the marginalized have made themselves victims; in the victim group, he includes women, the poor, ethnic groups, and the “sexually deviant” – his term, not mine. But …in my Sunday School lessons, Jesus attended precisely to those whom McArthur has labeled victims.

According to McArthur, the Gospel is the stumbling block of victims – because, he said, “victims hate the Gospel.” And, he said in the sermon cited above, “if you acknowledge that something bad has happened in history, you’ve indicted God.”

I keep thinking that white people are from Venus and Black people are from Mars, that there is no way there will ever be a spiritually safe intersection between those whose Sunday School lessons were apparently radically different from mine, and people like me. What did Jesus do, what did Jesus stand for, if it wasn’t for fairness and equity and dignity of all people? Apparently, there are at least two schools of thought.

We are in the season of Lent, where we are supposed to be working on repentance – i.e., moving closer to God, but there is a problem. It seems that white and Black people are moving toward – if they are doing that at all – two different Gods.

And if that is the case, I shudder to think about what’s ahead for all of us.

What all of the political and spiritual chaos has cemented in me is my resolve to remain a Sunday School kind of girl – but I also now realize that all Sunday School lessons are not the same.

That is disturbing, as we confess that there is one Lord one faith, one baptism.

Apparently, not so much.

A candid observation…