Trayvon’s Parents Show Grace Under Fire, Strength of Black Church

Trayvon Martin - Million Hoodies March 2012 020 (Photo credit: calvinfleming)

It has been with the utmost grace and dignity that the parents of Trayvon Martin have held up since their son was shot and killed.

They have been resolute yet firm. They have shown compassion toward the family of George Zimmerman and indeed have not shot poisonous darts,verbal or otherwise, toward the man who has been accused of shooting their son. They have held their anger in check, not wanting, it seems to divert attention from their goal: justice for their son.

Surely they have shown grace under fire.

God…and other parents who have lost children for whatever reason, but especially due to violence – knows their pain. They would have been within their rights, their grieving rights, to rant and rave.

And yet, they have stood, in a protective and protected place.

It has seemed, as I have watched them, that the nation and indeed the world, has been able to see the power of the Black Church. It has been none other than the Black Church, with its emphasis on the ever-presence of God and its insistence that God demands social justice, which has kept the African-Americans on solid ground and in their right minds throughout their sojourn in America.

The history of black people in America seeking Jesus for their literal salvation on earth is one of the most beautiful and powerful in all American history. Albert J. Raboteau, in his The Invisible Institution, wrote that when a slave was questioned about conditions of slavery, he said, “We endeavor to keep ourselves up as well as we can …what can we do unless we keep up a good heart. If we were to droop, we should die!”

Slaves were pushed to have a special trust in Jesus; there seemed to be none but God and his son Jesus in this strange country which used them but did not respect them. Writes Raboteau of another slave, “I knew very well, if God was able to deliver me from the corrupt influence of the world and the power of Satan, that he was able to deliver me from this slave-holder. Yet, I was like so many others, I did not see by what method he would secure my deliverance. Still, with childlike simplicity, I trusted him.”

It was this constant teaching blacks received in the Black Church during and after slavery which made the Black Church unique, and which accounts for African-Americans having the strength to push through and, like Trayvon’s parents, demand justice in spite of huge odds.

Of course, there has been some criticism of the Black Church – like, for instance, it urged black people to endure the suffering on this earth and become complacent, believing in a sweet “life after,” and there were not a few African-Americans who absorbed that particular message, but the reason for African-Americans enduring and prospering in this country, in spite of great odds, has been this persistent nudging and reminding by the Black Church to trust God and his son Jesus, no matter how bleak a situation.

Doing so gives on grace under fire.

As I have watched Trayvon’s parents, I have found myself thinking, “They love the Lord…and they are holding onto Jesus by the skins of their teeth.” Some voice, bigger than the oppressive voices of racism and injustice, has been speaking peace and power and determination into their grieving spirits. I would imagine God speaks like that to anyone who will listen; certainly the parents of other missing or exploited children have heard it, too, and have shown grace under fire as they have waited for positive news.

But in the case of Trayvon Martin, and the history of African-Americans not receiving justice so often in America, I am thinking that the voice of God has to be sharper, clearer, because this history of racism and injustice inspires rage, and not peace. It would have been so easy for Sybrina Fulton and Tracy Martin to scream out, “racism!” but they never did.

It has been, consistently and quietly, the demand for justice, simple justice for a 17-year-old kid who happened to be their son.

As of this writing, the Washington Post is reporting that George Zimmerman will be arrested. A pastor working with Trayvon’s parents, the Rev. Jamal Bryant, said in a CNN interview that the parents have been praying.

No kidding.

The old people always told me that “prayer changes things.” The author of the Book of James wrote that the “fervent, effectual prayer of the righteous avails much.” Yes, surely. Like grace under fire. It has been amazing to watch Trayvon’s parents, and has given credence to the power of God, certainly, and the power and strength of the Black Church, specifically.

A candid observation …

“American Exceptionalism” Questioned

I listened to Rick Santorum today bow out of the GOP race to capture the nomination for president of the United States, and was uncomfortable.

His speech was eloquent and sensitive to many wonderful Americans who helped make his campaign special for him. He spoke with genuine tenderness and love for “ordinary Americans” who had sacrificed much to work for his success.

But as he lapsed into speaking of America and what it stands for, speaking of “American exceptionalism” and the ideals of liberty and freedom on which this country was built, I began to be uncomfortable…because it is apparent to me that when Conservatives talk about “liberty” and “equality” for all, they don’t really mean “for all.”

Santorum mentioned Abraham Lincoln as the harbinger of the ideal of freedom, and I found myself wondering if Santorum realized, or knew, that Lincoln only issued the Emancipation Proclamation to save the Union, and that he in no way thought “negroes,” as black people were called then, were equal to whites, or should ever be considered to be so.

I thought about how Santorum, and indeed, many to most Conservatives, make little to no effort to appeal to African-Americans. I do not think I have ever heard a Republican speak out against discrimination in housing and employment; I have not heard any Conservative talk about plans to increase funds for public schools in urban areas, and I know I have never heard any Conservative talk about the problem of police brutality and the injustice that black, brown and poor people consistently endure at the hands of law enforcement.

Santorum’s early campaign statements showed that he believes that African-Americans are “getting other people’s’ money,” and he wanted to help them (us) stop doing that.

Actually, it was by listening to some of Santorum’s statements during his campaign that I really began to understand the Conservative beef about taxes. I picked up a real resentment amongst Conservatives that “their” tax dollars are going to help people who are lazy and who will not help themselves.

As he talked about how America built itself up from its bootstraps today, he failed to mention that it was by the blood, sweat and tears of slaves that America’s economy grew. African-Americans, denied freedom in these United States, went willingly into America’s wars to help garner freedom for other people in other countries, and when said wars were over, they found they were still “unfree” here at home. Returning African-American veterans still couldn’t get loans to buy homes, they still couldn’t depend on funds being sent to their neighborhoods so their children could get a decent education. They were still second-class citizens.

This is a nation that overtly supported racism and segregation – through its laws and policies – and still supports it, though more covertly. This is a nation where far too many people still believe that this is a “white man’s country,” and they do what they can do, legally, to keep it that way.

So, as Mr. Santorum talked about “American exceptionalism,” I cringed. I cringed because I know that the writers of the U.S. Constitution had no desire for there to be “liberty and justice for all;” they did not believe that everyone was or should be equal. They believed in democratic capitalism, which, it seems, demands that there be “haves” and “have nots.” The fittest survive and thrive; that’s the nature of the beast.

I am not sad to see Mr. Santorum drop out of the race. I feel for him as a father with a sick child, but as an American who might have been president of this nation, I cannot feel bad. Any person who is president has to have the chutzpah to stand up for everybody, to demand the rights of everyone, and to look out for everyone. This is, after all, a pluralistic nation,”many people” living as “American.”

I never felt Mr. Santorum bought into that idea. I felt like his privilege had blinded him and made him just one more arrogant white man, seeking office, who didn’t care about “the least of these” if they happened to be the wrong color or ethnicity.

I could be wrong, but it was my own…candid observation.

Trayvon Martin Case: Holding My Breath

Today, the special prosecutor in the Trayvon Martin case said that she will not send the case to the grand jury.

That means, at the least, that George Zimmerman will not be charged with first degree murder.

It does not mean that he will not go to trial. He can still be charged with manslaughter or second degree murder.

My prayer is that he is charged with something. In spite of Florida’s “stand your ground” law, this case has given off a putrid odor of injustice, an odor which is not foreign to African-Americans in this country. I shudder to think of how the nation might react if Zimmerman is allowed to go free.

What Zimmerman going free would mean to African-Americans, and to those who have been similarly treated by the justice system, is that America still does not value the lives of African-Americans, especially African-American men. Even in the 21st century, there are far too many white Americans who resent the presence of African-Americans in “their” country, and who think that the lives of African-Americans are expendable. Historically, people in official capacities have used the power of the police state to deny African-Americans equal protection under the law, and should Zimmerman walk free, it will seem like business as usual.

It will not go over well.

What the Trayvon Martin case is doing is peeling away fear from African-Americans who are tired of injustice. It seems our fatigue comes in spells; we can fight only so many battles, or so many fights within a large battle, at a time, but this case has energized a people who for too long have been silent, trying to believe that racism is going away and that justice for African-Americans is in fact possible. We have held onto this hope in spite of evidence that justice for us is still far too elusive…but there’s something about this case which is as energizing for us as was Rosa Parks‘ refusal to go to the back of the bus.

I read that a group of people, protestors, walked 40 miles to Sanford to protest. This wasn’t a symbolic march, like those done on the birthday of Martin Luther King every January, This was a march inspired by fatigue and determination – fatigue at the way things have been for far too long for black, brown and poor people, and determination that this case has crossed the line and pushed the envelope.

One of my members came to church yesterday, on Easter Sunday. “Pastor Sue,” she said, “I was sitting out in my car, listening to Rev. Al Sharpton. I don’t usually listen to him, but today, I couldn’t tear myself away. He was saying that what we are protesting is that these people in Florida have so little regard for a human life! Trayvon was a human being, Pastor Sue!” she said. The tears were rolling down her face. “I am so angry, so angry!”

And she is not alone.

My prayer is that Mr. Zimmerman is arrested. That is the least the justice system can do. Arrest him. Let him go on trial. Let the justice system work, as so many people are advising us. If he is acquitted, African-Americans will not be happy, but they (we) will at least feel like justice was served. The man who shot an unarmed teen will have been made to answer for his crime.

It is not a lot to ask. It is a basic American right for a crime to be prosecuted. Even though, in cases involving African-Americans verdicts have come back – way too many of them – which have been reflective of racial bias, at least there was a semblance of trying to do justice.

That’s what Trayvon’s parents and the hosts of people up in arms are seeking.

I hope America understands. I am holding my breath, and America should be, too.

A candid observation …

The Problem With America and Race

America, “methinks thou dost protest too loudly.”

The quote, from Shakespeare’s “Hamlet,” has been resonating with me all week.

As the Trayvon Martin case continues to be covered, with an emphasis on the possibility of his death being a hate crime, many people have protested – loudly and vehemently – that it is nothing of the sort.

Trayvon’s shooting may or may not have been racially motivated, but as I have thought about race in America this week, the thought has recurred to me that America doesn’t understand why race IS always an issue for us.

It is because, in the most simple terms, an issue of trust. Black people, African-Americans, do not trust white America. African-Americans do not trust the actions of white America or the intentions of white America. The relationship between the two races is one of suspicion based on evidence-based actions of white America which have worked to the detriment of African-Americans.

If we take it out of racial terms for a minute, and just look at the two races as two entities in relationship, we can see that the relationship has been “broken” from the beginning, in spite of absolutely glorious documents establishing America as a democracy. From the beginning, white America made it clear – and exercised its power to enforce its clarity – that they believed African-Americans were inferior and unworthy of receiving rights guaranteed to all Americans by this country’s Constitution.

America’s blacks and whites are like a married couple in trouble, where one has continually abused the trust of the other and the other has developed coping behaviors to deal with the constant disrespect shown. In spite of efforts, some honest and some paltry, to fix the relationship, the dishonesty in behavior and intentions on the part of the “cheating spouse” has continued, and so the relationship between the two parties has continued to disintegrate.

As in many relationships where one has been unfaithful (in this case, white America being unfaithful to the ideals of liberty and equality espoused by the Constitution), the one who has done the cheating has the burden of doing whatever he or she can to regain the trust of the partner who has been cheated on. Counselors will tell cheating partners that if he or she wants the relationship, he or she will have to be willing to do whatever is necessary to mend the bonds of broken trust.

Many partners cannot handle the process of building or rebuilding trust. The partner who has been cheated on is OK for time, but the slightest deviation in word or action on the part of the cheating partner will bring back painful memories, the process of rebuilding has to begin all over again.

Only those relationships where the cheating partner is willing to take the crying, the complaining, the fear, the anger, and the resentment at having been disrespected until a healing takes place, survive.

When it comes to white and black America, the relationship has never healed, and in fact, white America has too often continued to abuse the relationship between the two races by practicing discrimination and enacting policies that continue to belie a sincere desire to heal the relationship.

Dr. Martin Luther King spoke of the “disillusionment of Negroes” in his book Why We Can’t Wait, written in the mid 1960s. African-Americans, he wrote, struggled and fought for desegregation of public schools, because the quality of education in white schools, as opposed to black schools, was so disparate. “Separate but equal” was an unreality, and all African-Americans wanted, he explained, was a level playing field in the area of education so that African-American children would have the same possibilities for latching onto the American dream as did white children.

Much of white America, however, resented the historic Brown vs. Education ruling by the United States Supreme Court, and at the time of the writing of Why We Can’t Wait, ten years after the decision, many schools had not been integrated because white educators and legislators were still finding loopholes in the laws requiring integration. Integration was supposed to happen “with all deliberate speed,” the High Court had ruled, but its words were ignored…and no court, no legislature, did anything about it.

King wrote that “the Supreme Court retreated from its own position by giving approval to the Pupil Placement Law…which permitted the states themselves to determine where school children might be placed by virtue of family background, special ability and other subjective criteria.” (italics mine)

Though there was verbal non-support of discrimination in housing and employment during the Kennedy administration, Dr. King wrote, the fact of the matter was that government, state and local, continued to allow discrimination under the mantra of “states’ rights.” King correctly observed that though the Emancipation Proclamation had been a signed at that time 100 years before the time in which he wrote, there had been little true freedom for African-Americans.

What is there to trust in this relationship between the American government and its African-American citizens?

The pattern of the government saying one thing, yet supporting and permitting just the opposite, then, eroded the capacity of African-Americans to trust this same government. Perhaps the heart of America and its general disdain toward African-Americans can be found in the fact that the federal government never passed an anti-lynching bill. In the area of justice shown toward African-Americans, the country’s record was dismal, and continues to be. Not only black, but brown and poor people have little chance of experiencing the full majesty of America’s justice system.

And yet, white America expects African-Americans to “be happy and content.” The breach of trust is never spoken of or acknowledged, and the patterns of discrimination continue, in spite of our Constitution.

Though people like GOP presidential hopeful Rick Santorum carry the belief that “black people are spending other people’s money,” the fact is that the majority of African-Americans have pushed through the system, the laws and the governments which have done all they can to keep them in second-class citizen status. In spite of discrimination in hiring, housing, lending, education and justice, African-Americans have pushed through and made their own way in a country which has tried at every step to block that way.

But it is unfortunate, the relationship between blacks and whites. The trust is not there, and no attempt is being made to build or establish the trust. Those who have been “cheated on” in a relationship supposedly built on trust can recall, I am sure, their discomfort with their partner after “the breach.” The desire to continue on has been there, but has been made all the more difficult by this breach …and if the offending partner has not only not apologized but has continued to repeat the offending behavior, repair of that relationship is almost certainly not going to happen.

Perhaps if there were a national counseling initiative, a “truth and reconciliation” effort like that done in South Africa, the lack of trust might be addressed and workable solutions found…but as things stand, the relationship between blacks and whites is toxic and volatile. There is no way, as we have heard during the debacle called the Trayvon Martin case, that black people are going to “trust the system” and be willing to “let the system work.”

Our experience has been that “the system” does not and has not intention of, working for us, not without behemoth effort and push back from a system that seems to be filled with people who resent African-Americans even being in this nation. African-Americans have tasted the cup of injustice, over and over again, and its bitter taste remains in our spirits.

If there is no trust, there can be no relationship, not between two individuals, not between nations…and not between two races, these two races, called black and white.

A candid observation …

The Poor Be Damned!

It hit me that the complaint from Conservatives about taxes is partly a complaint by them that their tax dollars are paying for the poor to live off their hard-earned money.

Duh. For the longest time, I was thinking that the resistance against paying higher taxes was just because they want to hold onto more of their money, as do we all.

But a columnist, Brion McClanahan, wrote in The Daily Caller an article which expressed his, and, I would suppose many others’, resentment that people on government assistance are living high on the hog off the backs of “hard working tax payers.”

Food stamps, complained McClanahan, are abused; “people use their food stamps for necessary items, then use their money for their smokes, beer and munchies.” (http://dailycaller.com/2012/02/28/damn-i-just-want-some-jam/?print=1) He writes:

These are fine examples of what many Americans witness on a regular basis. The other day, while my family and I were waiting in a check-out line at Wal-Mart, I noticed that the woman checking out in front of us was texting on her $200 cell phone (which probably costs at least $100 a month in service fees and may have been paid for by the government as well) and holding what my wife says was a $100 designer purse, with a stack of junk food, beer and cigarettes on the belt behind a line of subsistence products like milk, cheese, cereal and meat.

People pay for “necessary” items with their EBT government debit cards and then use cash for their smokes, beer and munchies. Yet, I have to fork over my hard-earned dollars for every item in my cart (and in essence theirs as well, since I pay taxes while they probably get “refunds” every April). Something is wrong here. Why is the average taxpayer both screwed by the system and forced to watch his tax dollars being wasted on people who abuse the system?

He goes on to suggest that people on government assistance ought to lose their right to vote, ought to be limited to shopping in government-run stores that have less than quality merchandise, and not be allowed to shop in major food stores or drug chains. Everything they would have access to would be blatantly tagged as being provided by the “government.” People on government assistance are “slaves” to the government, and ought to be treated as such.

After I caught my breath, it hit me that what this man wrote is probably the foundation of the cry against new taxes. The belief by many is that only the poor abuse the system and siphon tax dollars away from “honest tax payers.” There is not this kind of resentment for the rich who also take advantage of the system, at the expense, again, of “hard-working Americans.” The double standard is amazing. The difference between what those rich or poor intent of taking advantage of the system is that what the poor do seems to be more readily visible to ordinary Americans, while the abuse of the system done by the rich is more sophisticated and is blanketed by their ability to use their wealth and status to their advantage.

I wonder if Brion McClanahan is aware of the peonage system used by people in this country for years after the Civil War, where African-Americans, and some others from other races who were poor enough, were blatantly exploited by the rich and the wanna-be-rich, who wanted to make money and did so off the backs and labor of people they barely paid. It’s recorded; McClanahan should read Slavery by Another Name by Douglas Blackmon. It’s all there, what was done in this country. Should those people who so exploited others have been vilified? Should they have lost their voting rights?

Ah, no…because they were not “slaves of the government.” They made slaves of others with the consent of the government. Now I get it. Now, I finally get it.

Thanks to McClanahan’s article, I will never hear the complaint against higher taxes the same again. The complaint is rooted in resentment that we in America don’t want to be our brothers’ keepers.’ Higher taxes, for many, merely means that we are paying into a social system that creates “lazy” Americans, and dag nammit, we don’t like that! We would rather they pull themselves up by their bootstraps, even if our government has taken their boots from them.

Now, I get it.

And it makes me sick.

A candid observation….