Racism is as American as Apple Pie

Something hit me the other day.

Racism is as American as is apple pie.

That “apple pie” phrase has always had power when it has come to describing what America is about, hasn’t it? Baseball is American. Hot dogs are American. Democracy is American …and racism is American.

Our racism bubbles under everything we do, under everything we say and under everywhere we go. From the beginning, racism was an American issue. Brilliant men who wrote the United States Constitution and the Declaration of Independence, owned slaves while espousing liberty. Some of them owned slaves themselves.

Even when some of our heroes, like Abraham Lincoln, did heroic things addressing the issue of slavery, many of them still carried racist values, believing that white people were inherently superior to black people and that not even emancipation from slavery meant that one believed blacks were or could ever be equal with or to whites.

America, it seems, was intent on having a “master race,” even before Germany. America’s beliefs as concerned keeping the white race pure was so powerful that it “caught the fascination of Adolph Hitler and the Nazi movement,” writes Edwin Black in his War Against the Weak: Eugenics and America’s Campaign to Create a Master Race.” Of course, the eugenics movement did not just target black people; anyone who was considered “inferior” stood the chance of being targeted from removal from American society. Thus, Black writes, one could be black, but also “Jews, Mexicans, Native Americans, epileptics, alcoholics, the mentally ill…and anyone else who did not resemble the blonde and blue-eyed Nordic ideal” could be targeted.

But our racism, our peculiar and unique chasm between whites and blacks, is so distinctly American. Our racism is bubbling now, as it always does, as the nation reels from the report of the tragic shooting of Trayvon Martin, but it has always bubbled. I cringe at the subtle and not-so-subtle racist jabs at President and Mrs. Obama. They have been there from the time the president took office. Mean-spirited jabs are called “jokes,” with those who are saying or spreading those things vehemently denying they are racist.

The racist belief that all black people, or too many black people, are lazy, continues to feed a society, too many of whom believe the hype, and causing otherwise intelligent people, like Rick Santorum or Newt Gingrich, to say the most insulting things about black people and the (lack of a) work ethic of black people.

Racism keeps urban schools in the state they are in, with school boards, politicians, and individuals alike finding reasons not to provide adequate funding for public schools that are not fit for human habitation, for needed books and computers. The prevailing thought, points out Jonathan

in his Savage Inequalities is that poor (primarily black) children cannot learn, so there is no need to throw money into building better schools for them or paying a little more for better teachers for them.

Racism allows injustice against African-Americans, especially African-American males, to continue to exist, with the same politicians and individuals who do not want to “throw money” into building better schools for poor black children thinking nothing of throwing literally hundreds of thousands of dollars into building bigger and better prisons – for profit.

Racism has been behind the “war on drugs” as author Michelle Alexander points out in The New Jim Crow, making it commonplace to arrest and incarcerate black and brown people for addiction to crack cocaine, while virtually ignoring the explosion of prescription drug abuse by wealthy white people.

Racism bubbles beneath us; it is like an infected, festering sore. While overt discrimination is for the most part gone, the covert discrimination, the belief that black people are “objects” to be dealt with and ignored, still exists. In the Trayvon Martin case, accused shooter George Zimmerman reportedly said, “they” always “get away with it.” The “they” would mean young, black men, one might suppose. Zimmerman said young Trayvon looked “suspicious.” The fact is, for many white people, no matter how an African-American is dressed, he looks suspicious.

So, yes, we have some wonderful things that are “as American as apple pie: hot dogs, football, democracy and Superman, the NFL, the Superbowl, the World Series.” Those things make us smile.

But racism has its own place in the list of all things American. And from the look and feel of things, it’s not likely to lose its place in line any time soon.

A candid observation…

Killing of Black People Still Not Important

During the height of the Civil Rights movement, Ella Josephine Baker said, “Until the killing of black men, black mothers’ sons, becomes as important to the rest of the country as the killing of a white mother’s son, we who believe in freedom cannot rest until this happens.”

That was in 1964.

Surely, Ms. Baker would be reminding us of that thought as the alleged killer of a 17-year old, unarmed African-American teen has still not been arrested.

George Zimmerman, who has said he shot young Trayvon Martin in self-defense, is free, and despite how difficult it is to believe how this tragedy could in any way have been self-defense, the authorities have chosen to believe him, saying there is “no probable cause” to arrest him.

It’s this sort of thing that taps into the rage of African-Americans, who for too long have been exploited and mistreated by the justice system. In fact, when it comes to African-Americans, historically there has been little real justice.

The foundation of America is one that was built on racism, and on the belief that African-Americans were not really human. It is documented history that African-Americans could be and were accused of crimes with very little to no evidence, and jailed and or executed for the same. No justice system, local, state, or national, seriously intervened to protect the rights of African-Americans.

In fact, in the historic Dred Scott decision, U.S. Supreme Court Justice Roger Taney said, boldly, and wrote, that “there are no rights of a black man that a white man is bound to respect.”

The accused killers of young Emmet Till, Roy Bryant and John Milam, were acquitted by an all-white jury after only 67 minutes deliberation. It is recorded that one of the jurors said they would have announced the verdict sooner had they not stopped to drink a pop.

The alleged killer of Medgar Evers, Byron de la Beckwith, wasn’t brought to justice until years after Evers’ murder.

And then there are the countless numbers of unknown African-American youths and men who get swallowed up in the “justice” system on a daily basis, challenging the ability of the African-American community to believe in justice in this country.

In the case of Trayvon Martin, the claim that his murder was done in self-defense is as insulting as it is angering. The young man was walking to his house; Mr. Zimmerman obviously had to approach him. Because the 911 tapes have not been released, nobody can talk about what really happened, but it seems very clear that Mr. Zimmerman provoked an encounter with this young man.

So, why the hold up in arresting Zimmerman? Is it because, as Ella Baker and so many others have noted, that the life of an African-American, and the loss of that life, just isn’t a big deal to the powers that be? There is no overt racism, or not like there used to be, but this is racism, clearly and surely. What’s going on is saying to those who think that way that it is all right to kill someone who “looks suspicious.”

What is really being said is that it is still free season on the killing of African-Americans. Make up a reason, any reason, and go for it.

As I study the history of justice in this country for African-Americans, I just get sadder and sadder. This is a country that would not even declare lynching to be wrong. The lynching era in this country lasted from 1865 to 1920, and the United StatesCongress would not pass a law outlawing it.

Over and over, all-white juries convicted African-Americans with little to no proof, and crimes committed by white people toward blacks were pretty much ignored.

And so here we now sit, in the 21st century, with more of the same. An unarmed African-American male youth, who carried only Skittles and a can of iced tea, is dead, and nobody, I mean in the justice system, seems to care.

It is hard to watch, and even harder to admit that America still has a long way to go…Ella Baker’s words still ring true. We cannot rest; the killing of black men and black mothers’ sons is still not as important to the rest of the country is the killing of a white mother’s son.

A candid observation…

No Justice, Not Yet

Authorities are saying that the murder of 17-year-old Trayvon Martin was self-defense.

But few people are buying that explanation. This unarmed, African-American youth was walking home to his father’s house in a gated community in Sanford, Florida, when he was shot by a neighborhood watch captain, a man by the name of George Zimmerman.

To many onlookers, this case looks like another sidestepping of justice for an African-American.

Zimmerman was said to be white, but reports today say that he is Hispanic. Regardless, the case has enraged the African-American community, because Zimmerman has yet to be arrested. Police in Sanford say there is no probable cause, and the 911 tapes, which might help Martin’s anguished parents hear for themselves what happened, have not been released.

Today, a televangelist, Rev. Jamal Bryant, a preacher from Baltimore, Maryland, declared that people are going to “shut Florida down until justice” is done.

And I would suspect that Bryant’s expressed rage is just the tip of the iceberg. Black leaders in Florida are vowing to bring at least 1000 people to a City Council meeting in Sanford at the end of the month unless charges are filed against Martin’s alleged attacker.

The history in this country when it comes to African-Americans has been paltry at best; there always seems to be a reason for some unprovoked violence on a young man, and far too often, law enforcement officers and others who have murdered African-Americans have gotten off scott free.

Young Martin was wearing a hoodie when he was shot; as previously mentioned, he was unarmed. He was carrying a bag of Skittles and a can of iced tea. But for some reason, he appeared to be “suspicious” to Zimmerman. The gated community has signs up that “suspicious” persons will be reported to the police. Zimmerman apparently called police, but also apparently approached Martin. What happened next is unclear. The 911 tapes have not been released. But the aftermath of whatever happened is that young Martin was dead, shot once in the chest, allegedly by Zimmerman.

I am not an attorney, but it seems that if this was a case of self-defense, Martin would have had to have approached Zimmerman in a threatening way. Reports say that Martin was about 100 pounds lighter than Zimmerman. He was not armed. And…he had no reason to approach Zimmerman.

It seems far more likely that Zimmerman approached Martin and said something to him. Whatever was said, and however it was said, might have provoked an argument between the two…but then, what?

What is so disturbing about this case is that it is NOT unusual. African-American youths can look “threatening” or “suspicious” just by wearing a hoodie, where a white kid wearing the same hoodie might be ignored. A black kid wearing a hoodie in a gated community should not have in and of itself, however, made him a suspicious person. Yet it did, and far too often, black kids get pestered and even harassed because of the way they look.

The case reminds me of Amadou Diallo. In 1999, this young man from Guinea, West Africa, was shot 41 times and killed by four white officers who thought he was armed when he reached into a pocket. It turns out he was not; he only had a wallet in his pocket. He had been stopped by police because he resembled some other person, African-American, who was a serial rapist.

There it is again: he “looked” suspicious.

In the eyes of we on the outside, it feels like injustice is happening yet again in a case involving a young African-American male. Rev. Bryant’s response, when he heard the police say that there was not “probable cause” to arrest Zimmerman, was “you’ve arrested a lot of black men without probable cause.”

So true.

So, now the family, already aching because this young man, their son, has been senselessly shot and killed, is aching even more because it feels like they will have to fight for justice. Zimmerman walks free because there is no “probable cause.”

It doesn’t feel right.

A candid observation.

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What to Do with African-Americans?

While the country girds up for this 2012 presidential election, I found myself last night thinking of how far America has to go when it comes to her African-American citizens.

I was in a roomful of people, primarily African-American. At issue was a discussion of changes that will take place in their neighborhood. A housing development is slated to be demolished, and residents are being relocated. There was some anger, some cynicism, and some resentment. For me, though, there was sadness.

America is always trying to figure out what to do with “them,” African-Americans. That “them” includes me.

I said to the person sitting next to me, “Why is it that it’s always African-Americans who are displaced?” Interstate highways have traditionally been run through African-American neighborhoods. When gentrification becomes a standard in a city, again, African-Americans, primarily, but also anyone who is unlucky to live in the path of urban renewal districts, get relocated.

It doesn’t feel right.

There was a huge effort by the people handling the community forum to comfort and encourage the residents, but I could tell it wasn’t really “taking.” “What is the plan you have for our neighborhood?” asked one woman. “Where are you locating us? Where are the people who have already been relocated?” asked another.

I found myself getting sadder and sadder, and also wondering what I’d feel like if I were about to be relocated, God only knows where. What would I feel like if the only home I’d ever known was going to be demolished? There is a connection people have between their homes and their neighborhoods, and their very selves. When that is disturbed, people lose an important anchor, and all of us need anchors that we can depend on, no matter what.

One woman stood up and invited all of the people in that room – about 200 or so – to visit her neighborhood, to see that it was and is a good neighborhood, and so are its residents, those who remain. There was pain in her voice. As she talked, she held her little girl,who looked at her with the widest eyes, as if waiting to see the sign that her mommy needed to be comforted.

It seems that “we,” African-Americans, are always the negotiable portion of any deal. It’s OK to go to our neighborhoods, it’s OK to uproot us…and as the wheels of progress turn, it seems that, far too often, America is wondering what to do with “us.”

This apparent inability to appreciate African-Americans and to wonder what to do with “them” (us) unless they (we) are helping to build this economy has a history to it; our beloved President Abraham Lincoln wondered if, after the Civil War, we might be willing to be shipped back to Africa.

After Hurricanes Katrina and Rita, there was “the question” again: what do we do with “them,” the poor African-Americans who have lost everything?

It feels like we’re still regarded as chattel,and it doesn’t feel good.

At the end of the day, the people in this neighborhood in my city will be “moved,” and the planned development will go on as planned. The planners promise to include those in the neighborhood as they actually do make the plan and put it into place. That’s nice. That’s good and right…but last night I didn’t feel any spirit of gratitude in that room.

The little girl whose mother spoke clung to her mother’s hand as they left the meeting, and as I watched them, I found myself whispering to myself, “Hold on, little girl, and grow up to know your worth and your power.” I wondered why I whispered that, and I guess it’s because I feel that still, way too many of “them” (us) don’t know our worth and power. And so we continue to be moved, shuffled, escorted out of the way of the American dream.

It’s as though our dreams don’t matter, and it feels like we as a people have bought into that ethos. If we don’t dream, the let-down won’t hurt so bad.

The heck with that. We need to dream more, and dream with audacity and tenacity, so that in the future, the planners-that-be won’t be able to move us as easily as they have in the past.

Enough is enough.

A candid observation …

The Big Business Called Prisons

Cover of "The New Jim Crow: Mass Incarcer... — Cover via Amazon

While the country, or parts of the country, express justified rage and anger toward Rush Limbaugh and his hideous and inappropriate statements directed at Georgetown Law School student Sandra Fluke, another outrage is being allowed to move forward, quietly but steadily.

In a February 14, 2012 article posted on The Huffington Post, the story was told of how a private corporation, Corrections Corporation of America (CCA) is offering cash-strapped states big money for their prisons. The article, by Chris Kirkham, said,”As state governments wrestle with massive budget shortfalls, a Wall Street giant is offering a solution: cash in exchange for state property. Prisons, to be exact.”

CCA is a for-profit operator of prisons. That means the corporation, and others like it, exist because there are prisons; their financial success depends upon prisons continuing to exist and continue to be filled. According to Kirkham’s article, CCA is “a swiftly growing business,with revenues expanding more than fivefold since the mid-1990s,” as the “War on Drugs” became a major issue in America.

Harley Lappin, who retired as the head of the Federal Bureau of Prisons, is the Chief Corrections Officer (CCO) of CCA, and Board members include only one African-American, Thurgood Marshall, Jr., the son of the late United States Supreme Court Justice, Thurgood Marshall.

What’s the big deal, you ask? The big deal is that America cannot seem to let go of its plantation system. With money in the picture, as the driver of how prisons are operated, it doesn’t take a rocket scientist to figure out that there is a big incentive for America to keep its prisons filled. CCA is doing business; it is not interested in rehabilitating people. In a recent letter to governors of 48 states, Harley Lappin wrote “…CCA is earmarking $250 million for purchasing and managing government-owned corrections facilities. The program is a new opportunity for federal, state or local governments that are considering the benefits of partnership corrections.”

In that same letter, Lappin said that on January 12 of this year, CCA assumed ownership and management responsibility in a transition described as seamless. This transfer culminated a process that, according to state officials, generated more than $72.7 million in proceeds for Ohio taxpayers (he was talking about the purchase of an Ohio prison),about $50 million of which was allocated for the Ohio Department of Rehabilitation and Correction.”

What does all of this mean? It means that the “new Jim Crow,” as Michelle Alexander has so excellently written about in her book by the same name, is alive and kicking. Who will fill the prisons? Black and brown people mostly, as has always been the case. What Alexander describes in her book as “military policing” will increase in urban neighborhoods, so as to make sure the source of profit for those who are buying the prisons, does not disappear.

Clearly, the target of prison inmates, since the Reagan Administration’s declared “War on Drugs” has been black and brown people, primarily men, who are addicted to crack cocaine. From the time the “war” began, there was money to be had for state and local law enforcement agencies for the numbers of people they arrested. Now, with this blatant “prison for profit” industry rising as one of the, if not the, fastest industries in America, there will be even more money earned on the backs of America’s black, brown, and poor people.

CCA has recently found an additional source of revenue-makers: illegal immigrants. The HP article said that CCA has found a “new opportunity in the business of locking up undocumented immigrants.” It’s business, not personal, right?

While the politicians are mouthing off about contraception, nobody talks about this unethical use and misuse of law enforcement; in fact, the very existence of this “in-your-face” modern day plantation system leads one to muse, “what law enforcement?” If the focus of arrests and imprisonments were all drug users, prescription drugs and powder cocaine as well as street drugs, there would be much less room for cynicism. As it stands, however, under the guise of “law and order” and “protecting the taxpayers,” black and brown people are disproportionately going to be the ones who help CCA and other for-profit prison corporations get wealthier and wealthier.

There is so much that goes on in this country that “we the people” know nothing about. It is by design. If we do not know, “they” can do what they want. And in this instance, that is exactly what is happening, and what has been happening since the Conservative darling Ronald Reagan declared this infamous “war on drugs.”

With the war on women being waged in this GOP presidential nominee battle, as well as the war on voting rights, primarily for black, brown and elderly voters, and this unsavory ploy to keep prisons filled with only certain offenders, it makes me wonder about all this talk about “values.” The term seems to have a very narrow focus, but then, that is nothing new. From the beginning, “we the people” was a very narrowly defined group of white, male property owners, and the fight going on today seems intent on trying to keep that vision from slipping into obscurity. Women have pounced on the attack on themselves and their rights, but black and brown people, and now, undocumented immigrants, need to pounce on the very sneaky attack being waged on their very capability to remain free and eligible to become a part of “the American Dream.”

If CCA continues to have its way, the number of black and brown people who are in reality off of the plantation will be greatly decreased, and the new “massa,” big business, will go merrily on its way.

A candid observation …