Someone asked me recently if racism will ever be gone from this country.
After pausing, I said, “I doubt it.”
I have watched the venom called racism bubble up and spill over into every aspect of our lives over the past four years. It was always there; its bubbling up just indicated that there had been enough holes made in the veneer of respectability and tolerance for the venom to spill out.
It has been awful and will get even worse. Those who have lived in their own quiet halls and hells stuffed with their resentment of Black people have come out. Some are calling for civil war. One teacher said to her class that if it weren’t for the U.S. Constitution, Black students would be her “field slaves. (https://www.nbcnews.com/news/us-news/north-carolina-teacher-accused-telling-black-students-they-could-be-n1281164). White parents see nothing wrong with their children calling Black children “nigger,” and worry instead that if their children are taught too much Black history, it will teach them to hate their white skin. (https://www.chalkbeat.org/2021/5/18/22441106/critical-race-theory-teaching-about-racism). They put their complaints within the arguments against teaching children Critical Race Theory – which is a course taught in college – saying that they don’t want anything taught that makes white people look bad; it is divisive, they say. (https://www.brookings.edu/blog/fixgov/2021/07/02/why-are-states-banning-critical-race-theory/).
Meanwhile, we who are Black continue to struggle against oppressive practices and policies that have always been a barrier for us to enjoy full American citizenship.
It is difficult to accept or even to listen to these complaints; it is infuriating to hear white parents talk about how they don’t want even the story of Ruby Bridges, who integrated the William Frantz Elementary School in 1959 and was made to sit in a classroom by herself for a year – just because she was Black, or to read Rev. Dr. Martin Luther King’s “Letter from a Birmingham Jail” that he wrote during the Civil Rights Movement of the 60s.
They don’t want their children to learn about how “law enforcement” lynched Black people just because they could; they don’t want their children to learn how Black people built this country; they don’t want their children to learn how Black men who fought in this country’s wars were ineligible for many of the veteran benefits afforded to white men – just because they were Black.
They have concocted a god who supports white supremacy, a god who will not condemn them for what their race has done. Many of their preachers uphold the belief that white supremacy is of god and from god, and some argued during the 60s that to fight for the civil (and human) rights of Black people was to put their own salvation in jeopardy.
Despite using the name “Christian” in their goings-on, the truth is nothing that many of these people practice and ascribe to is in alignment with what Jesus the Christ taught. Jesus’ strength, or a big part of it, was his capacity to include and embrace all people. His message was that God wanted community, not chaos, and that all people were worthy of being in community. Racism and the support of white supremacy – which includes not only racism but sexism as well – was not a part of his message, not a part of the “Good News,” so when I hear rabid racists declare that they are Christian, my very soul recoils. The late Rev. CT Vivian said it best, “You cannot be a racist and be a Christian.”
Using the name of God to rubber-stamp hatred and bigotry, and to effect policies that are so detrimental to so many people, is offensive to me. It feels like a violation of the commandment, “Thou shall not take the name of the Lord thy God in vain.” Using the name of Jesus to justify racial hatred is like spreading a deadly rumor.
What I see is a group of people who are disgruntled with their own privilege; though they bristle when it is mentioned that they have privilege, the truth is that they feel like their privilege has been affected and compromised by too many Black people “getting too much.” Instead of hearts filled with the type of agape love preached by the Christ, their hearts seem to be filled with this resentment, which feeds their hatred for and paranoia about the progress that Black people have made in spite of everything that has put in place to prevent it. Their belief in their superiority has kept them afloat even when they have internally known that that claim is bogus; what they have always been able to do is fall back on their go-to “blessed assurance,” “at least I’m not Black.”
Jesus the Christ says to love those who persecute you. And forgive them. Those lessons have probably kept Black people alive in spite of the heinous treatment they/we have endured because the people who hate us have had access to friendly and biased courts, police departments, and policies. They have had – and have used – weapons of mass social destruction. Black people have held on and remained on the battlefield because the lessons of love and forgiveness work; they replace feelings of hatred with the spirit of God that the world did not give and which the world cannot take away.
But this fight is exhausting. White people want a civil war; I would guess that many want Black people – and all of the immigrants of color whom they do not like – to be put “in their place” and thus, “Make America great again.” We as Black people move and live knowing that there is no entity that protects us – not the police, not the lawmakers (who are actually lawbreakers), and certainly not the courts. We move and love knowing that the only peg on which to hang our hope is the belief that Jesus the Christ hears us and will continue to strengthen us. Our refusal to run and crumble will only feed the rabid anger and resentment of white people, whose privilege is not enough to make them whole.
Belief in their supremacy because of their race has damaged their spirits, but they are not willing to admit it and therefore, will not be healed. A problem cannot be fixed unless and until it is acknowledged, and our white brothers and sisters are unwilling to do neither.
Racism in this country will not end, then, because that unwillingness to admit the problems is blocking the healing. The whole world knows about America’s illness and has used it to get into our lives and interfere with our government. It is happening now.
And it will not end well.
A candid observation …