If People Knew Better Would They Do Better?

            I keep wondering if people knew better, would they do better?

            Racism is the scourge of this country, its toxicity created by its support and perpetuation of slavery. It was bad, really bad, though too many people in power – or just plain Americans -do not want to and will not admit the horror of slavery and how it has remained the elephant in this country.

            Its establishment of the theory that white people are supreme and superior has not remained an isolated American mindset, but one of global proportions. People all over the world have engaged in what author Kris Manjapra called “global Jim Crow” in his book Black Ghost of Empire: The Long Death of Slavery and the Failure of Emancipation. Though it was the Europeans who began the trading and selling of Black bodies, it feels like it has been the distinct honor of America to have spread the false narrative of the superiority of white people, and the innate inferiority of Black people, created, many posited, to be the doormats for white people even as they were worked literally to death in the quest of building the American economy.

            But, people protest, slavery is over! Stop talking about it! But is it over? Is it a fact that, as Bryan Stevenson, executive director of the Equal Justice Initiative, says, “Slavery never ended; it just evolved?” Does America still exist as a plantation-driven economy where not just Black people, but poor people are the new field hands, working to make big business even bigger?

            There are so many things that have happened in this country that nobody knows about. How many people in Oklahoma, for example, specifically in Tulsa, never heard about the horror that took place in that city in 1921? It was called the Tulsa Race Riot, but in reality, it was the massacre of Black people and their businesses, churches, and homes by angry white people. (https://www.nytimes.com/interactive/2021/05/24/us/tulsa-race-massacre.html)  If more people knew, would it matter 

            Or, how many people know that Black men who served in America’s wars were not granted the same post-war benefits as were their white soldier colleagues? How many people know that Black men could not get housing loans or student loans, and how many people know about the abominable number of Black men who were killed in this country after the wars, many while wearing their uniforms? (https://eji.org/news/remembering-black-veterans-and-racial-terror-lynchings/)  Would it make a difference in how they regard Black people if they knew?

            Everyone knows about the Emancipation Proclamation, but how many people know that formerly enslaved persons were made to pay for their freedom and that the United States government paid reparations to their former captors? (https://www.zinnedproject.org/news/tdih/compensated-emancipation-act/) How many people know that in spite of the Emancipation Proclamation, the people who ran this country found ways to make sure Black people remained chained to their former owners, presumably to pay off debt, but in reality a way for their owners to keep them enslaved? Would it make a difference if they knew?

            The country’s most esteemed and respected leaders, including US Supreme Court justices, did little to help create a just world for Black people here. Would it matter to those who complain that Black people “have gotten too much” that judges of the highest court in this country have often made decisions that have kept Black people under the thumb of white supremacist ideas and policies? How many people know about the highest court’s “Insular Cases” (https://www.aclu.org/news/civil-liberties/the-most-racist-supreme-court-cases-youve-probably-never-heard-of)

            Would it make a difference to people if they knew how Black women were systematically and regularly raped by the men who owned them? Would it make a difference if they knew that angry white people have been the most violent in this country since this slave-labor economy began? Would it make a difference if they knew that these angry white people dropped bombs on the homes of Black people when their anger exploded into violence and were never held accountable? (https://www.history.com/news/1921-tulsa-race-massacre-planes-aerial-attack)

            I guess the question I have is “Has belief in white supremacy, and adherence to the privileges one has just because of skin color eroded the capacity of too many white people to see, hear, care, and learn about what this country has done to Black people, yes, but also to other groups whom they deemed as being “less than” in their quest to earn wealth?”

            I hear, way too often in the workshops I do, people say, “I didn’t know that.” It is by design that you don’t – that none of us do, but I have to wonder: if people knew better, would they do better? Is there anything that can penetrate the hardened hearts and spirits of people who believe that treating Black people as property is not only correct but has been mandated by God? 

The Entitlements Nobody Wants to Talk About

            The word “entitlement” has become a bad word in the American political system because it suggests that certain groups of people get economic benefits that they do not deserve and because it costs the government too much money. The specific programs targeted include Medicare, Medicaid, Social Security, the Affordable Care Act, food stamps, and disability. (https://www.vox.com/2014/5/12/18076886/entitlement-reform)

            While I struggle with trying to understand what happens to “the least of these” without these programs in a society that rewards the wealthy and penalizes the poor and lower middle class, I am quite sure that not all “entitlements” are talked about. Though these other entitlements do not require an act of Congress to pass or to repeal, they carry an economic and social component that most people, it seems, are all right with.

            I am talking about the entitlements afforded people because of their race and their gender. I have come to understand that white supremacy is both racist and sexist, a reality that allows white people in general and white males in particular to have privileges that the rest of us do not have and should not expect; they are entitled to certain benefits that the rest of us will never have.

            It is not just Black people who must live with the inequity of American citizenship. It has been Native Americans, Asians, Muslims – anyone identifiable as being non-white, and it has been males of all races who feel entitled to certain privileges because society has told them they are entitled to them.

            It is almost as if a great swath of people – again, primarily white people in general and white males in particular – are the spoiled brats of society. They have been used to getting their way and getting away with it. Watching the debacle of the former president’s apparently imminent indictment, for example, pulls the curtain back on how entitlement in this country works. Because he is white, wealthy, and male, he has been to manipulate the country and its institutions in ways no non-white, female politician would have been able to. He is still considered a front-runner to be the Republican nominee for president in 2024 in spite of a fair amount of evidence that he stoked the January 6 insurrection, that he has committed campaign finance crimes, that he has obstructed justice and allegedly stolen classified documents and has lied about it. Yet, he still gets non-stop coverage by the media which continues to push him as the likely 2024 presidential candidate. While an innocent young woman, Breonna Taylor, was killed while sleeping in her own bed due to the legality of no-knock warrants, this man has gotten a full and fair warning that he is perhaps about to be indicted. He knows his entitlement and has lived and functioned within it for his whole life and while it is troubling to watch, it is not surprising that he is continuing to do what he has always done – disregard the system and do whatever he has wanted.

            It seems to me that much of the entitled community walks around with a smirk. I am reminded of how offended I was when I saw the picture of Derek Chauvin with his knee on the neck of George Floyd as the life seeped out of Floyd’s body. He was being videoed, but he looked defiantly into the camera with that smirk that said to me, “Video all you want. I can do what I want and will not have to pay for it.”

            That has been the history of the entitled of America. They have used non-white and non-male people to protect their privileges and help build their wealth and power from the inception of this country, and have committed heinous crimes for which they have never been held accountable and received tremendous benefits that others were denied.

            For example, the “entitled class” received government loans to purchase homes and continue their education once they returned from fighting in America’s wars, while Black soldiers were denied the same. (https://www.history.com/news/gi-bill-black-wwii-veterans-benefits) (https://www.npr.org/2022/10/18/1129735948/black-vets-were-excluded-from-gi-bill-benefits-a-bill-in-congress-aims-to-fix-th) Black soldiers were killed after the war as they dared wear their uniforms, a sign of their service to this country, and those who killed them were seldom held accountable. (https://eji.org/news/remembering-black-veterans-and-racial-terror-lynchings/)

            Asians were denied their rights as American citizens (https://www.pbs.org/newshour/nation/the-long-history-of-racism-against-asian-americans-in-the-u-s) though they, like African Americans, were key to the building of this country’s economy. Native Americans were and are still denied their rights, and are still fighting for their liberty and dignity, suffering the indignity of being denied the right to speak their language or even mention their customs when their children were sent to schools operated by the Jesuits. (https://www.aclu.org/issues/racial-justice/american-indian-rights) (https://www.theatlantic.com/education/archive/2019/03/traumatic-legacy-indian-boarding-schools/584293/).

            The truth about our society, its racism, sexism, and unpunished violence meted against those who are not in the privileged class is not pleasant. Most people know little about it and so they live with a manufactured sense of indignation that members of the nonprivileged class dare to complain about how they have been treated.

            But the hard truth exists – in spite of efforts like those being taken by Florida Governor Ron DeSantis to erase the lessons off of the chalkboard of American history. And the truth is, members of the privileged class have gotten used to their entitlements due to their race and gender and are not likely to give any of it up without a hard fight.

            The members of the privileged class have been spoiled as they have been taught they are unique, different, and above everyone else. They have grown used to expecting the best of what this country has to offer – their attitudes are not unlike those of a spoiled child who has been used to having his or her way. They have become cocooned in their world, believing that they are better than everyone else and are therefore more deserving of any and everything they get – and have concurrently become pouters when they don’t get what they believe they deserve. They are resentful of those outside of their class who are able to acquire some of “their” privileges in spite of not being part of “the group. In their actions, they are much like members of some fraternities who bend and break the laws and rules of their organization, their colleges, and this society, because they live in their entitlement of being white, male, and, many, wealthy.

            This social entitlement is deadly. It has eroded the capacity of so many to feel, to care, and to empathize with, say, those who live in poverty or with those who simply want basic American rights. They cannot see, and do not care, about the way so many in our society are forced to live. They carry the Chauvin smirk and know that whatever they want, they can pretty much get, and that attitude does a couple of things: it makes them angry when they don’t get their way and it encourages them to react violently in order to get what they feel they deserve, and nobody else.

            I think I feel sorry for them. It is a bad thing to be human but be devoid of the human capacity to see and care for and about those who are in less comfortable situations than are they. What America has done is taught the privileged class and people all over the world to say, “At least I’m not black” including Black people who live in Africa and in the African diaspora.  But this country has also taught others to proclaim their superiority over those who are of different religions, different ethnicities, different genders, and sexualities, and by virtue of their saying that they exert the spirit of the privileged class, which is one of snobbery, selfishness, and superiority.

            And these exude these spirits in spite of saying they are Christian.

            We should talk more about the entitlements that are helping to kill the soul of this country. They are far more damaging than the financial programs put in place that help those who will never be a part of the privileged class.

A candid observation …

Struggling in the Presence of Hate

         Sometimes, I find myself apologizing to God.

My mother drilled into us that Jesus said  we are supposed to “love our neighbor as ourselves.” She was being Biblical. We all know the Great Commandment that appears in both the Hebrew scriptures and is quoted by Jesus: Love the Lord your God with all your heart and with all your soul and with all your mind. And a second is like it: “You shall love your neighbor as yourself.”

            It is one of what I call the “ridiculous” and distasteful commands we are supposed to know and follow. It is as problematic for human beings as is the command to forgive. If we do not forgive those who hurt us, God will not forgive us, we are told, but everyone knows that forgiving those who have caused our souls mortal pain is not only distasteful but extremely difficult.

            The first theologian in my life, my mother, was the one who drilled into me and my siblings “what Jesus said” to do. She said it as we watched images on television of firemen spray children and women with their firehoses and police officers used dogs to attack people who were peacefully protesting against the practice of segregation. “Jesus said you have to love them and forgive them!” my mother called out to us from the kitchen.

            Even as a child I wrestled with what my mother said Jesus commanded, and I wondered if the white folks who were putting vicious dogs on innocent people had to forgive and love everyone, too? As I got older and began to study the history of racism in this country, I wondered even more.

            And I still do.

            Because white people are desperate to hold onto their whiteness, they are acting in desperation, doing all they can to “preserve” the status of their race because they are afraid of this country becoming too brown. The reports that indicate that by 2034 white people will no longer be the majority in this country has them mortified, and so they are working as hard as they can to establish a minority-run government – a government not like that of South Africa. 

            They believe in apartheid. 

            There are people who, no doubt, would say that I am being hyperbolic, but I am not concerned about their rants. What I am concerned about is my own struggle to do what Jesus said for us to do as I watch them run roughshod over this country that Black, brown, Asian, poor, and Native American people built. 

            They have always done that. There are a fair amount of white people who will openly admit that they believe that this country was “built for white people by white people,” and others who gasp and protest at such a suggestion.

            But it is true, and it is also true that far too many white people, even while they are declaring that they are not racist, live in the comfort of being white and do not think much about how white supremacy has poisoned the world. Kehinde Andrews, in his book The New Age of Empire, says that this country “is the most extreme expression of the racist world order.” He also says that America’s “entire existence is based on the logic of Western empire,” and that it became “a Garden of Eden for Europeans looking for wealth and opportunity.” Finally, he says this country “likes to present itself as a victim of British colonialism which freed itself from tyranny and now looks to do the same for the rest of the world.” This, he says, “is a delusional fantasy.”

            But because America lives in the myth of its own moral superiority, it cannot, has not, and will not admit its racism. The powers that be continue to try to keep the truth of this country’s heinous history of racism away from white children, who grow up to unaware white adults.

            And as they continue to walk over Black, brown, Asian, Native American, Muslims…and so many other groups, they perpetrate and engage in behaviors and make policies that hurt and hold back people whom they do not believe are fully human and thus worthy of being treated as such.

            Those are the people we are supposed to love and forgive, even as they refuse to love us back. If they must think of forgiving us, I suppose they would think that they have to forgive us for encroaching upon their privilege.

            Here is the struggle, though. I don’t want to love them. And I am struggling to forgive them for all of the pain they have caused so many. I am angry at them for their lack of concern at what they do to non-white people, and for their arrogance that comes from knowing they can do pretty much what they want to non-white people and get away with it. I don’t want to love and forgive the people who participated in the January 6 insurrection. I don’t want to love and forgive the people who have made wearing a mask to help keep other people from getting COVID-19 a political issue. I don’t want to love and forgive lawmakers who have shown they have no spine or strength, and who are helping to usher this country ruination. I just don’t want to do it.

            The human part of all of us wants “justice.” When we are wronged we want the wronged person to “get his” or “hers.” We want them to suffer as they have made us suffer. If we try to follow the dictates of the Bible, we know that we are supposed to let God do the “getting.” 

            But God moves too slowly. And too often, God seems to be on the side of the oppressor. God has allowed white people to oppress people in this country for over 400 years, and has allowed them to attack Black and brown people for literally generations. In the name of God, white Christians have massacred people of color and taken their land from them here and globally. In this country, they slaughtered Native Americans and took their land, unafraid of divine repercussions because they believed God had commissioned them to do so.

            White people, filled with hate and their God, have committed acts of violence against people in this country from the beginning. Sam Bowers, once the grand wizard of the Ku Klux Klan who was convicted of murdering Vernon Dahmer because he dared help register Black people to vote,, believed that he had been called by God to save white people and white supremacy. He would lead his “soldiers” in fasting and praying before they went out to terrorize and slaughter Black people. White preachers and pastors have taught that racism is of and from God.

            We are supposed to love and forgive people who have been absolutely evil in our lives, and I, for one, struggle with that. I struggle because it’s difficult and I also struggle because I wonder what good it does in the end. I struggle because I am fairly sure that those who would kill and terrorize others don’t give loving and forgiving others a milli-second of thought. These people will never change.

            Years ago, I wrote a book entitled, Forgive Who? The Struggle to Obey God’s Awful Command. I think I need to do a second edition. Maybe, through writing out my frustrations with God I can move from frustration to freedom from my frustration and do what God commands, even as I continue to push for the freedom, justice, and dignity for all people, even those who flout their racially-based hatred and work for the demise of me and people like me who they have decided are not fully human and therefore not worthy of equity.

            It is most distasteful, and a horrific struggle …

            A candid observation…

When What Is Broken Cannot Be Fixed

Sometimes, something is so broken that it cannot be fixed; it must be replaced.

Not long ago, I got into my car and tried to start it up. Nothing happened. So, I figured my battery was dead – puzzling to me because it was fairly new – but that’s the only reason I could figure out why it would not start. I called AAA and the tech tested the battery and said it was fine. Something else was wrong.

He tinkered around a bit and finally figured out that the gear shift wasn’t completely locked in the “Park” position. He was able to move it to “Neutral” and the car started. He said something was wrong but that as long as when I was driving it I kept it in “neutral,” even when I parked it, it would be OK.

I was comforted, because I had a lot to do, and one of the things I was doing at that time was driving Uber. I had lost a couple of clients because of the car, but once I found out what was wrong, I was on my way. I picked up a group of college kids on their way to Central America. We talked and laughed and when we got to the airport, I did what I always did: I put the car in “Park.”

As soon as I did it I knew I was in trouble. I couldn’t move it to “neutral.” Whatever that AAA tech had done (he had finagled something) I could not do. And so I was there, stuck in the airport. I called AAA and they couldn’t do whatever they had done before. I had to have the car towed.  I had been sitting in that space for two hours waiting for the tow truck, only to be told they could do nothing.

I took the car to a mechanic recommended to me by a friend. I had purchased a new gear shift component since that’s what the first AAA person had said was defective. But when the new part was put into the car, it was still impossible to put the car into gear.

The mechanic was puzzled, and so he asked me to give him some time to explore and see what was going on. Several hours later, he called and said, “The gear shift parts are being held together by zip ties,” he said, “and it looks like one of them got loose.”

Zip ties? This was a 2006 car. I had never had any problems, so this was major, but zip ties? The mechanic said that this problem had probably occurred before and it was decided to “fix” it with zip ties.

The part was not fixable, he said. He replaced the old zip ties with new ones and said I should be OK, but I was rattled. The idea that something so vital for the life and operation of the car was being held together with zip ties was scary. The part was not fixable, and a new part was more expensive than the car was worth, and so I had to get a new car.

Sometimes, things that are broken are not fixable. As this nation grapples with the explosion of rage and anger and hurt and grief that is spilling onto our streets and around the world, I keep hearing people say, “we need to heal.”

Yes, we do, but we cannot heal with the toxic, broken system that is the legacy of America still in place. We have been applying zip ties to issues of human rights and human decency since the inception of this country. The zip ties re-worn; we cannot shift ourselves back into “normalcy.” Our foundation needs to be replaced, and only then when the possibility of the same poisonous, degrading, oppressive behaviors and practices never being thrust before us again can we begin to talk about healing. The wounds doled out by the oppressive system have taken all the band-aids, all of the “zip ties” they can handle, and now the oozing of pain will not stop. The system needs to be “done over” so that the glorious words of freedom and justice and liberty for all can be realized.

Nobody ever wants to start over. It is cheaper to “fix” than it is to “replace,” but when replacement is due, it is due. Fixing will no longer work.

Perhaps someone will understand that this nation and its people are at a crisis point that is going to demand more than conversations and task forces and the changing of offensive African American images on syrup bottles and boxes of rice to images that do not remind everyone of the knee that white supremacist practices have had on the necks of all of us – white as well as black – since the Founders put together the Constitution.

The Rev. Dr. James Forbes said, in a recent interview with Bill Moyers, that white people do not even realize all they are missing by refusing to be in community with African Americans, but he said the question must be asked of them, “Haven’t you had enough? Isn’t 400 years of you sucking the lifeblood out of us enough?”

Hopefully, the answer is yes. Hopefully, we can take the zip ties out of the gut of our nation and work to become a nation where all people are valued.

A candid observation …

(c) Susan K Smith

Tuesday Meditation: Doing the Work of Justice When You are Enraged

Note: I don’t normally share my Tuesday meditations on this blog but the emotion and pain that the president’s insensitive statement comparing what is happening to him to a lynching prompted me to share this meditation today.

Abraham Heschel wrote that “prophecy is the voice that God has lent to the silent agony, a voice to the plundered poor, to the profaned riches of the world. It is a form of living, a crossing point of God and man. God is raging in the prophet’s words.”) (italics mine)

Our reading of the prophets suggests that God rages a lot. The lack of the capacity of the children created by Her to align themselves with Her and with Her will takes holy breath out of God. God doesn’t agonize over academic ideals; God agonizes over the depravity of the human spirit, a depravity that causes those whom God created to treat each other poorly. Though men and women are rebellious, Heschel notes, God’s love and compassion for them never wavers. But neither does the divine rage at what God is seeing.

Those who work for justice are prophets; they carry the word and the will of God into their daily attempts to get God’s people to align themselves with what they believe is right, but there are times when their own rage is so powerful, rising within them like water which has bubbled and boiled so much that it is about to spill over. What is it that should be done at times like that?

There have been moments within the past week and including today that have caused that type of rage. A person from the religious right said that God caused Rep. Elijah Cummings to die because Cummings had dared take on the president, and today, the president compared the quest to reveal his abuses of power – and more – to a lynching.

The rage bubbles.

The late James Cone concluded, in The Cross and the Lynching Tree that the lynching tree was America’s cross. Black people survived the lynching terror because of faith in God and a determination to keep pushing against the system which saw no issue, no problem, in lynching them at will, with no fear of retribution or accountability. Lynching reminded black people to stay in their place, to shut up and go along to get along. There was no angst about what the lynching did to families or to the very spirits of black people who lived under constant cognizance that they or someone they loved could be “next.”

To be honest, lynching is still something that black people, brown and Native American people, and Muslims fight against to this day. The very humanity and dignity of these groups of people, and more, are spat upon every day, and still, we move, we work, we pray, we push for justice. We work in spite of the deep pain we carry, as well as the realization that the lynching tree takes different forms, like mass incarceration, economic injustice, climate change, sexism and racism, gender and sexuality issues, and so much more.

This man who claims that what he is going through is like a lynching, then, is stepping – again – on the very souls of people who live with the threat of lynching every day. Contrary to what he is going through, people who are lynched rarely have the money to seek justice; they are accused and imprisoned or killed without much of a stir. This president is crying because there is an active attempt to expose his crimes and abuses of power. There is justice in that process that people who are lynched have rarely received.

What, though, does one do? The rage bubbles; the audacity of one to use a term that has so much history and pain is beyond the capacity of many to understand. Being put on a lynching tree and yet not being totally exterminated as a people supports Cone’s belief that the cross/lynching tree is for black people a symbol of power; we resurrect, though this system has sought to bury us. That same lynching tree for people like the president continues Cone, is and has been an instrument of terror. Those who have used lynching as a tool of domestic terror do not now get to claim it as now being accessory to their suffering.

One then must exhale and inhale the spirits of the ancestors who endured the lynching tree and yet stayed on earth long enough to pass on the need for us to pray and not faint. One must inhale the power that yet sprinkles down from our ancestors, a power that reminds us to “be still and know” that God is here. Attacking ignorance with raw anger will not help us; like those before us who learned to incline their ears toward heaven so as to stay alive and continue the work, we must do the same – in spite of the bubbling rage.

Amen and amen.