Tuesday Meditation: Doing the Work of Justice When You are Enraged

Note: I don’t normally share my Tuesday meditations on this blog but the emotion and pain that the president’s insensitive statement comparing what is happening to him to a lynching prompted me to share this meditation today.

Abraham Heschel wrote that “prophecy is the voice that God has lent to the silent agony, a voice to the plundered poor, to the profaned riches of the world. It is a form of living, a crossing point of God and man. God is raging in the prophet’s words.”) (italics mine)

Our reading of the prophets suggests that God rages a lot. The lack of the capacity of the children created by Her to align themselves with Her and with Her will takes holy breath out of God. God doesn’t agonize over academic ideals; God agonizes over the depravity of the human spirit, a depravity that causes those whom God created to treat each other poorly. Though men and women are rebellious, Heschel notes, God’s love and compassion for them never wavers. But neither does the divine rage at what God is seeing.

Those who work for justice are prophets; they carry the word and the will of God into their daily attempts to get God’s people to align themselves with what they believe is right, but there are times when their own rage is so powerful, rising within them like water which has bubbled and boiled so much that it is about to spill over. What is it that should be done at times like that?

There have been moments within the past week and including today that have caused that type of rage. A person from the religious right said that God caused Rep. Elijah Cummings to die because Cummings had dared take on the president, and today, the president compared the quest to reveal his abuses of power – and more – to a lynching.

The rage bubbles.

The late James Cone concluded, in The Cross and the Lynching Tree that the lynching tree was America’s cross. Black people survived the lynching terror because of faith in God and a determination to keep pushing against the system which saw no issue, no problem, in lynching them at will, with no fear of retribution or accountability. Lynching reminded black people to stay in their place, to shut up and go along to get along. There was no angst about what the lynching did to families or to the very spirits of black people who lived under constant cognizance that they or someone they loved could be “next.”

To be honest, lynching is still something that black people, brown and Native American people, and Muslims fight against to this day. The very humanity and dignity of these groups of people, and more, are spat upon every day, and still, we move, we work, we pray, we push for justice. We work in spite of the deep pain we carry, as well as the realization that the lynching tree takes different forms, like mass incarceration, economic injustice, climate change, sexism and racism, gender and sexuality issues, and so much more.

This man who claims that what he is going through is like a lynching, then, is stepping – again – on the very souls of people who live with the threat of lynching every day. Contrary to what he is going through, people who are lynched rarely have the money to seek justice; they are accused and imprisoned or killed without much of a stir. This president is crying because there is an active attempt to expose his crimes and abuses of power. There is justice in that process that people who are lynched have rarely received.

What, though, does one do? The rage bubbles; the audacity of one to use a term that has so much history and pain is beyond the capacity of many to understand. Being put on a lynching tree and yet not being totally exterminated as a people supports Cone’s belief that the cross/lynching tree is for black people a symbol of power; we resurrect, though this system has sought to bury us. That same lynching tree for people like the president continues Cone, is and has been an instrument of terror. Those who have used lynching as a tool of domestic terror do not now get to claim it as now being accessory to their suffering.

One then must exhale and inhale the spirits of the ancestors who endured the lynching tree and yet stayed on earth long enough to pass on the need for us to pray and not faint. One must inhale the power that yet sprinkles down from our ancestors, a power that reminds us to “be still and know” that God is here. Attacking ignorance with raw anger will not help us; like those before us who learned to incline their ears toward heaven so as to stay alive and continue the work, we must do the same – in spite of the bubbling rage.

Amen and amen.

On Terrorism and White Men

CNN anchor Don Lemon is taking some heat today because he said that white men are the biggest terror threat to this country. (https://www.businessinsider.com/don-lemon-says-on-cnn-the-biggest-terror-threat-to-the-us-is-white-men-2018-10) This he said as a Jewish community in Pittsburgh reels from the actions of an angry white man who killed 11 people who were worshiping in their synagogue, and as families of two black people grieved the murders of their loved ones by a white man who is said to have said to another white man who tried to stop him, “whites don’t kill whites.”

Don Lemon

In spite of the pushback, what Lemon said is true. According to data compiled in a February 2018 article which appeared in Mother Jones, (54 percent of 97 mass murders committed since 1980 were committed by white men.)

Entire cities inhabited by black people were destroyed by mobs of angry white men, including the Greenwood community of Tulsa, Oklahoma, and Elaine, Arkansas. While some of the attacked cities managed to survive the attacks, the fact is that many blacks were killed in cities including Rosewood, Florida (https://timeline.com/all-black-town-rosewood-wiped-off-the-map-by-white-mob-73ca6630802b) and East St. Louis, Missouri.

Angry white men murdered African Americans, many still in uniform, when they returned home after their tours of service. The horrific beating of Isaac Woodard is one of the best-known attacks which fall into this category. He was beaten by a mob which included law enforcement officers because he dared ask a bus driver to stop so that he could go to the bathroom. In Elaine, Arkansas, an African American soldier, Leroy Johnston, who had spent nine months in a hospital recovering from wounds he received in the war, was pulled from a train and shot to death by angry white men. (https://www.smithsonianmag.com/history/death-hundreds-elaine-massacre-led-supreme-court-take-major-step-toward-equal-justice-african-americans-180969863/)

White men lynched black men (and women as well) with impunity, knowing they would most likely never be held accountable. White men lynched a young teen named Emmett Till, who reportedly whistled at a white woman. Thousands of black men were killed by mobs of white men. (https://www.pbs.org/wgbh/americanexperience/features/emmett-lynching-america/)

Records show that nearly 4000 blacks were lynched in the South from 1877 to 1950 (https://www.nytimes.com/2015/02/10/us/history-of-lynchings-in-the-south-documents-nearly-4000-names.html). White men attacked the Murrah Federal Office Building in Oklahoma City in 1995.

Between 1982 and 2018, 59 of 104 mass killings, which I consider to be acts of domestic terrorism, were committed by white men. (https://www.statista.com/statistics/476456/mass-shootings-in-the-us-by-shooter-s-race/). The targets were not always black people, but the facts show that it has been white men who have been the primary assailants in mass killings.

It is disingenuous for anyone to raise an eyebrow at what Don Lemon said, given the available history. White men were known to lynch black people at will, for “crimes” including registering people to vote or being out too late at night. These are not made up stories; they are recorded history.

It is baffling as to why white men in this country have been so angry for so long. The world is at their fingertips, or so it seems, but maybe the anger comes because “the American dream” eludes so many Americans, including white men. Maybe they are angry because they have not been able to benefit from what they believe is their right as white men. Again, it is notable that they have not always targeted people of color; they have killed many of “their own” as they have expressed their rage through mass killings.

As bitter a pill as it may be to swallow, Don Lemon was correct. In these days of heightened racist and hateful rhetoric, it is very possible that this country will so more white men lashing out.

Our society has basically looked the other way when it has come to acknowledging how radicalized white men have terrorized and killed so many people. It is and has been domestic terrorism. Rather than criticize Lemon, perhaps we should all do a careful study of history and work to understand why what he said is true.

A candid observation …

The Ongoing Lynching of African Americans

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It is interesting that, while the federal government is casting doubt on the integrity of the FBI and the Justice Department, that it still finds a way to sanction everything that local law enforcement officers do to people of color on a daily basis.

It would seem that if there is no justice and no integrity in law enforcement at the very top of the ladder, there certainly could be no justice on the lower rungs.

And it seems that if the top level of law enforcement is so corrupt that it needs to be publicly excoriated, presumably threatening the very security of this nation, then the same excoriation of law enforcement agencies on the state and local levels must happen as well.

It has been interesting to hear this president and his crew put down the FBI and the Justice Department – not because they are any more corrupt than perhaps they have always been. Certainly, there were questions about the FBI’s penchant for unchecked authoritarian tactics when J. Edgar Hoover was its director. Under Hoover’s FBI, crimes against black people were too often ignored.

In a 2014 article which appeared in The Nation, it is noted that “African Americans didn’t have to have radical ideas or engage in violence, to merit surveillance.” Hoover’s FBI was known to investigate any group which dissented. But when it came to African Americans, they didn’t have to have done anything. “Being black was enough,” the article said. (https://www.thenation.com/article/just-being-black-was-enough-get-yourself-spied-j-edgar-hoovers-fbi/)

Hoover’s FBI watched African Americans in every aspect of their lives – going to the store, to the library, to church. The Nation article said that for black people in Hoover’s era, a bill collector might be the FBI.

Hoover’s FBI represented nonviolent lynching, the taking of life in the form of government intrusion and governmental interference in the seeking of justice by African Americans. It is highly probable that the worldview of Hoover’s FBI trickled down to state and local law enforcement departments. African Americans were targeted. The FBI knew about violence meted out to African Americans by racist white American civilians and white American police officers and did little to quell the injustice.

Theologian James Cone, in his book The Cross and the Lynching Tree, wrote that while “spectacle lynching was on the decline in the 1950s, there were many lynchings as state and federal governments used the criminal justice system to intimidate, terrorize and murder blacks. Whites could kill blacks, knowing that a jury of their peers would set them free but  convict and execute any black who dared to challenge the white way of life.” (p. 49)

There was real damage done to African Americans by law enforcement; bias against blacks was common, and there was nobody to challenge the wrong that was being done. White privilege had its way, with law enforcement either merely turning a blind eye to what was going on or by actively participating in biased, violent and unfair policing against blacks.

Nothing of the sort has happened to this president. This president has no morals and no ethics; he challenges top law enforcement that he feels is getting too close to information that would be damaging to him. He says nothing about the years of injustice that law enforcement has meted against blacks for generations. That kind of real injustice and corruption means nothing to him. The only thing that matters is that this president protects himself and his family.

Mark Twain once referred to the United States as “the United States of Lyncherdom.” He saw what was going on, as did others. Cone said that artists saw what black religious scholars and preachers “merely alluded to: that in the United States, the clearest image of the crucified Christ was the figure of an innocent black victim, dangling from a lynching tree.”

The lynching tree is still being overused, even while a wealthy, privileged white man manipulates the system and the emotions of people who believe in and buy into the rightness of racism and white supremacy. If this president is going to cast doubt on the highest level of law enforcement, then he really needs to cast the net over all law enforcement agencies and, in the name of “transparency,” clean the stench of violent injustice delivered by law enforcement officers out of the nostrils of Americans. If we’re going to talk corruption, let’s talk corruption. If the president’s goal is to expose corruption – then let’s really do it and perhaps give America a new narrative as pertains to law enforcement’s treatment of African Americans.

It is past time.

A candid observation …

The Pain of Ignored Mothers

One of the things that bothers me – and which has bothered me for a while – is that in this nation, where police brutality and racially-motivated crimes result in the death of a young African American person, few people seem to care about the pain of the mothers – and fathers as well – but for purposes of this piece – the pain of the mothers.

Everybody who is human has a craving and a right for justice. For so long however, in this country, there has been no justice when people of African descent have been killed – by police or by deranged people who live in racism. My thoughts keep going back to Mamie Till, the mother of Emmett Till – who demanded that the mangled and destroyed body of her son be displayed in an open casket so that the world could see what “they,” meaning hateful racists – had done to her son.

Mamie’s courage, strength  and tenacity were exemplary. When she traveled to Money, Mississippi to claim the body of her son, stories say that the stench of his rotting body filled her nostrils as she stepped off of the train. The undertakers in Money had wanted to bury Emmett quickly, but Mamie refused. She wanted to see her son, and could only identify him by the ring he had on his finger, which had belonged to his father. She held up somehow, and got him back to Chicago for the funeral, indeed inviting the press to take pictures of him so that “the world could see.”

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Then, this remarkable woman went back to Money for the trial of the two white men accused and on trial for his murder. She endured horrible treatment from local whites, but she would not be deterred. She wanted justice.

She probably knew that justice would allude her, because she was, after all, a black woman, as had been her son, and the two men accused of lynching him – J.W. Milam and Roy Bryant – were white, and so she probably was not surprised when, after about an hour the all-white jury brought back a verdict of “not guilty.”

But her heart had to have been broken. She had no son and she had no justice for his murder.

Every time a young black person is killed by “law enforcement,” and grand jury refuses to indict the accused officer, or the jury – still usually all-white – refuses to convict them, my heart aches for the mothers. My heart has ached for them all – from Trayvon Martin to Michael Brown to Jordan Davis to Ty’re King to Henry Green to Eric Garner …the list seems endless. I have been in the presence of some of the families when verdicts of “not guilty” have been delivered, or when a grand jury, led by system-infused prosecutors have led the members of the grand jury to free the accused officer – has done just that.

I have heard the wails and seen the tears, and I have lost many tears myself. The depth of this injustice, based so deeply on white supremacy and racist actions which white supremacy spawns, is almost too deep to fathom. Yes, the families of the deceased get settlements from their respective cities, but those awards always seem bitter to me.

No amount of money can assuage the spirit of a parent who has lost a child.

The fact that so many white people do not understand how awful it must be to carry two suitcases – one containing the reality of the unjust death of a child and the other containing the pain of not having been able to get justice for that child – is troubling. Why can’t this society, which boasts of being “Christian,”  see and hear the cries of the mothers, the ignored mothers who must somehow find a way to keep living in spite of such intense loss?

I am only speaking now as a mother; the fathers of these lost children suffer deeply as well. I have seen interviews of the fathers of Trayvon Martin and Michael Brown and Jordan Davis. These grown men break down and weep – and there is nothing adequate to wipe those tears – but more importantly that pain – away.

Every day, these parents have to get up and keep living, though they want to die.

Mamie Till held her own. She had that funeral. She showed the world what “they” had done to her son. She kept on living. She kept on working with people, trying to get them to not be afraid of working for justice.

But her heart never recovered. She lived with that heaviness that all mothers, all parents, must live with and carry every day, knowing that in spite of God, the hatred of white supremacy continued to reign in this country, ripping young lives away from life and throwing them away – and acting like it’s all OK because those lives just do not matter.

On this day, I think of ignored mothers, and know that some way, some how, this madness has to stopA candid observation …

American Democracy has not been Democratic

Is there anything that will make the masses of white people own up to the fact that there is such a thing as white supremacy in these United States, that it has existed for years, and that it has produced “side effects” which continue to affect African-Americans today?

I listened to Bill O’Reilly go toe to toe with Dr. Cornel West, and in their discussion, O’Reilly said he did not believe there is such a thing as white privilege. (http://newsone.com/3168784/cornel-west-schools-bill-oreilly-on-white-supremacy-trickle-down-economics/) O’Reilly is an historian of sorts. He knows what the history of this nation has been as concerns black people. So when he said that, I just sat back, frustrated.

Nowhere do we hear from this nation’s white “leaders” except, maybe, from former President Jimmy Carter, that America has a sordid past as concerns its treatment of black people for which there needs to be atonement. While America blasts ISIS for brutal behavior, her leaders keep her brutality under wraps. The lynching of black people, a huge reality, is something we just don’t talk about. We, Americans, burned black people for being accused, not necessarily convicted of, crimes. We denied people “fair” trials by juries “of their peers.” White people, claiming to be Christian, led by their pastors, treated black people like rabid animals, not human beings with needs, feelings and emotions. White slave traders broke up black families as they looked for the best “deals” to wield the greatest profits for America’s growing economy, and now they complain about the broken black family which too often has no father figure present. White politicians ignored the right of all children to get a good education, denying funds to schools in black rural and urban areas for those schools to provide solid educations for black children. White systems made it impossible for black people who fought in America’s wars to get loans for homes and for education, once they returned home from serving their country. White law enforcement officers often participated in violence against black people; white presidents turned deaf ears and blind eyes to the needs of black people.

I read about the lynching of Sam Hose (http://historyengine.richmond.edu/episodes/view/502), accused of killing his boss, and I wept. The going reason for lynching black people was that black men were raping white women. Facts show, however, that it was white men who were raping black women – without ever having to pay for it. Black women were pieces of meat, owned by white men. They were desecrated and humiliated, and were impregnated at the same time. I am sure some black men raped white women, but in many cases, the sex between black men and white women was consensual. White women would lie and say they were raped in order not to be killed by their husbands. Why won’t white people talk about how they are not so “holy,” not so “blameless?”

White people have no idea about how their racism has impacted black people, making masses of black people live in fear. The Great Migration, brilliantly written about in The Warmth of Other Suns by Isabel Wilkerson, happened in large part because white people terrorized black people in the South, behavior sanctioned by and participated in by politicians and law enforcement officers.

Surely, Mr. O’Reilly knows this and more, and surely, he recognizes that emotional trauma like this – which has not stopped – yields side-effects. Surely too he knows that mass incarceration, on top of black people having limited access to employment, has resulted in disintegration of the African-American community. Surely …

White people seem oblivious to their history. They seem, for the most part, to want to keep their heads in the sand; many refuse to admit that the Civil War was about slavery (states’ rights meant states wanted the right to own slaves). They refuse to admit that Jim Crow worked to dehumanize black people, even as it worked to undo the freedoms black people enjoyed for a short time. They will not own that their participation in job and housing discrimination was something they could do because they were and are white – that their whiteness gave them the privilege of participating in a system which was bullying black people further and further into second class status.

All this happened as white Christians abdicated the dictates of Christianity to live in and with agape love for all people.

America’s democracy has not been democratic, not for black people, and white people will not own it.

A candid observation