Black People and Women, Supporting Trump

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It makes no sense to me at all.

Donald Trump, the GOP nominee for president of the United States, has shown himself to be racist and sexist, not to mention xenophobic. Though he visited a black church and participated in worship, he has not shown any real compassion for black lives. He has said he will bring jobs to the inner city, but he has not said how he will do that. He has said that black people have little to lose by supporting him, saying “your schools are lousy,” lifting up the high unemployment rate among black people, and saying that black people cannot walk in their neighborhoods without getting shot. He has said little to nothing about excessive police violence meted out against unarmed black people, resulting in their deaths with police officers not being held accountable. He has not come across as a friend to black people in the United States.

Likewise, he has shown an incredible lack of respect for women since he began his campaign. He bristled and rebelled when Megyn Kelly of Fox News called him on his name calling of women in the first GOP primary debate, and has consistently said that he deeply respects women. But his language and, apparently, his actions in the past and the not so past, have indicated differently. This is a man who has objectified and disrespected both black people and women, and yet, people in both those demographics support him, some vehemently so.

Trump’s racism and sexism seem not to matter, including his sexual advances and indiscretions toward women. His bullying of anyone who has challenged him…seems not to matter. His name-calling seems not to matter. His mocking of people with disabilities seems not to matter. For his core, nothing matters, and it rocks me to my core.

It is inconceivable to me how any woman, and any black person, can support and believe in this man. His words and his actions have opened a door for people to go backwards. His definition of making America “great again” seems to be going back to America’s sexist and racist roots. He comes off as a privileged, selfish white man who never grew up, a bully by whom many people have always wanted to be called “friend.” Black people in this country have always wanted to be a part of the “in crowd” of white people, a group of people many of whom will never accept blacks as being equal to whites. And I can recall women in college who gravitated to the “jocks” because they were popular, because they had money and because they, too, wanted to be a part of the “in crowd.”

Trump has gotten away with his behavior for years, with people giggling and acting like he is OK. He hasn’t changed, as his surrogates have asserted. He is 70 years old. He has not changed and will not. He has been disrespectful toward blacks and women and many other white males his whole life.

In true form, he, an undeniable bully, cannot take what he gives out. He is the ultimate whiner; everybody is doing him wrong; the name-calling and cruelty he began he and his surrogates blame on everybody else.

He is a classic narcissist and bully, and yet, people support him for the office of president of the United States.

I am not so concerned with Donald Trump. He is who he is and has always been and will always be. Those saying that he has changed, that he has “confessed the Lord Jesus” and has truly changed, have their heads in the sand. Trump would turn against Jesus if he heard Jesus call him on his shortcomings. He’s that arrogant.

What I am concerned with is the mass of Americans, blacks and women particularly, who follow him, who adore him, who desire to get close to him and be a part of his inner circle. I find myself wondering what they do, the women, if and when males accost or insult their daughters. Are they silent? Do they encourage their daughters to just shut up and take it? And I wonder what blacks who support him tell their children and their congregations about how to deal with racism. Do they tell them that it’s not so bad, that “by and by,” when they get to heaven, it’ll all be all right?

Such denial of this man’s decadence is unacceptable. He is grooming a whole new generation of racists and sexists and bullies. America is going backwards to a degree that is scary and troubling. Trump’s damage is deep and will not go away if he doesn’t win the White House. There has been unleashed the arrogance of America’s past, when white men and women felt no compunction at all about racist and sexist behavior; some of his supporters reportedly have said they want to repeal the 19th Amendment, which gave women the right to vote because they are incensed that women may swing the vote away from their beloved candidate.

Does that bother anyone but me? Is America in real trouble? Has the self-hatred carried by blacks and women come to a dangerous day of reckoning? Has the work toward getting rid of these two “isms,” written into the Constitution, been for nothing?

The more things change, the more they remain the same. This country has been forever changed because of Donald Trump, and two demographics which should have run from him as fast as possible. They did not. They gravitated toward him, and in so doing, unleashed a demon I am afraid will be very difficult to quash.

This country isn’t so democratic. It isn’t so moral. It isn’t so ideal. It’s much like many countries which this country has denounced because of their human rights violations.

Land of the free and home of the brave? Not so much.

A candid observation …

Growing Up Christian

Whenever someone says to me, “I am a Christian,” or when I hear that “there is a war against Christians,” I shiver.

In spite of having Jesus as the master teacher and role model, giving people instructions on how to live as God would want, Christians, unfortunately, have too often fallen short, and they do not seem to care.

I have been stunned as I have read how Christians kept black people out of their churches, how white churches adopted “whites only” membership policies, and how so many Christians meted out horrific violence against black people in this country. Christian pastors have endorsed and sanctioned racism and sexism, pointing to the Bible as justification, a sacred text which has been manipulated for literally centuries to fit certain political ideologies.

I have been hurt and bothered as I have seen Christians treat people with HIV/AIDS like pariahs, keeping them out of their churches, away from a place that is supposed to be a place of healing, warmth and love.

Christians have engaged in shaping and adopting the most vile and discriminatory public policies that make life miserable and unfair for the masses. Christians have blamed horrific storms that devastate the lives of innocent people on the LGBTQ community.

While touting the God of love, Christians have openly and unabashedly hated others who are different – different races, different ethnicities, or who have different views.

In the current political race, Christians on both the right and the left have engaged in name-calling of those with whom they disagree.

I remember when the HIV/AIDS crisis really hit, and visiting a young man in the congregation I served who had full blown AIDS. Nobody from the church had been to visit him. He was terrified of dying because he was afraid he was going to hell. He was gay…

When I went to the hospital to visit him, he seemed genuinely terrified. He had been visited by Christians already. They had told him he was wrong and bad, and that his condition was the result of his “sin.” He was dying thinking he was part of the very scum of the earth. When I touched him, he drew back. When I told him God loved him, tears welled up in his eyes. Nobody had told him that. Christians had told him God was punishing him.

I was angry and hurt for this young man. I was angry at Christians.

The hateful rhetoric that comes too often from Christians doesn’t quit; the tendency to resort to that kind of hateful language does not abate or decrease with the passage of time. Franklin Graham, the son of the Rev. Billy Graham, is a case in point. Nowhere in his language do I see the presence or the evidence of Jesus the Christ. He pushes hatred and intolerance, following a long line of Christian clerics who have done the same. http://www.theatlantic.com/politics/archive/2015/07/franklin-grahams-turn-toward-intolerance/398924/.

Christians in leadership positions in churches everywhere initiate and perpetuate horrible “messes” in church, spreading lies and discontent because they want their way. So many Christian pastors end up walking away from their pulpits because they cannot take it. Too many commit suicide. (https://www.onfaith.co/onfaith/2014/06/25/why-half-of-all-pastors-want-to-quit-their-jobs/32683)

What Sunday School lessons are we being taught? Clearly there is a disconnect between what Jesus says to do and what our Sunday School teachers teach us. And it’s not enough to be a “missionary,” going to lands which white supremacists have labeled “barbaric” to minister to the “savages.” That doesn’t cut the reality of the hate-filled Christians here in the United States.

What would Jesus say, really?

In this political season, Evangelical Christians, those who purport to be closest to Jesus have embraced a man who seems as far away from the Christian ideal as humanly possible. They seem not to care that their candidate comes off as racist, misogynistic, Xenophobic and sexist. Even fellow Evangelicals are confused by the enormous support Evangelicals are giving the GOP nominee for president. (http://www.huffingtonpost.com/entry/philip-yancey-donald-trump_us_57e95557e4b08d73b8328566)

Growing up Christian should produce a crop of people who understand the difficulty, yet the power, of being Christian, of paying the cost of discipleship and risking whatever must be risked in order to be within what the Christian Bible says is the will of God.

That isn’t the case, though. Growing up Christian seems more to have produced a crop of self-righteous people who see nothing wrong with being racist, sexist, hateful, people, causing more angst than comfort amongst “the least of these,” who are many. It was that group of people, the masses, that Jesus the Christ admonished us to care for, and you can’t care for people you hate and/or disrespect.

What would happen if Christians rose up, as a group, against the economic, political, racial and sexual injustice in this country? Would America look different?

I think so, but I don’t think we’ll see it, because growing up Christian has not resulted in the creation (in general) of kind and compassionate “soldiers” for justice and righteousness. We Christians are sorely deficient in the ways of God – as taught and outlined in the Christian Bible.

A candid observation …

Don’t Let White Backlash Win

After the Civil War, when Americans of African descent had been freed from slavery through the Emancipation Proclamation, blacks enjoyed a season of being treated as genuine American citizens, with greater rights than they had had before. Some blacks had fought for their freedom in the War Between the States and had earned, they felt, the right to demand and to experience full American citizenship. During Reconstruction, nearly 2000 black people were elected to public office on local, state and federal levels. They organized and became activists and advocates for the rights and black people. From 1867-1877, a period known as Radical Reconstruction, the Congress actually granted black people the right to vote. (http://www.history.com/topics/american-civil-war/black-leaders-during-reconstruction)

But Southern whites resented the gains made by black people; they yearned for the return of the reign of white supremacy, and they began undoing every gain made by blacks during Reconstruction. Using violence and their political power, Jim Crow was put into place, designed to put black people “back in their place.” Beginning in 1869, Southern states, beginning with Tennessee, began putting into place all-white “redeemer” governments, sympathetic to the cause of the Confederacy. (http://www.understandingrace.org/history/gov/civilwar_recon_jimcrow.html)

The efforts of the Southern states were successful. Blacks lost their right to vote. Public facilities were segregated. They became victims of racist voter suppression tactics; they were denied equal education, access to tools which would help them achieve economic parity with white people, and in effect were relegated again to second-class citizenship.

It is happening again. White backlash began with a fury, it seems, after Barack Obama was elected president of the United States – not once, but twice. Many but not all white people have been furious since he first got into office; some met the day of Obama’s first inauguration to strategize how to make him a “one term president.” (http://www.huffingtonpost.com/2012/04/25/robert-draper-anti-obama-campaign_n_1452899.html) The emergence of the Tea Party was part and parcel of the disgust many Americans felt that Obama was the most powerful man in the world, and adherents gained hundreds of thousands of like-minded thinkers. That his Affordable Care Act (ACA) passed only added fuel to the already blazing fire of resentment.

And now, the “angry white base” who support Donald Trump and his promise to “make America great again” are on the final stretch of the race to the White House. It doesn’t matter to them what Trump says or does, how moral or immoral some of his business dealings have reportedly been, whether or not he reads the Bible or goes to church -or lies about whether or not he reads the Bible and goes to church. It doesn’t matter if he used undocumented girls to work as models for him, or that, for all of his talk about how other countries are robbing America, he uses labor in other countries to make his products. They do not care. They just want a white man (not a woman!) in the White House.

Studying Reconstruction and the virulence of the white backlash of that period is sobering and scary; what is even more scary is that we as a nation do not seem to want to remember that it was after Reconstruction that black people received some of their most heinous treatment, most of which was sanctioned by government. White supremacy does not want company; it resents that some of its space and place in American politics was trespassed and has been violated by a black man for the past 8 years, but it is bound and determined to “get its place” again. That’s what “make America great again” means, in essence. White supremacists want things to be like they were before, when black people (and brown people) answered to them, when women knew their place, where men married women and that was it, and where America’s immigration policy protected the majority status of white people. White supremacists are not pleased, in fact, they are probably mortified, that predictions indicate that by 2043, America will no longer be majority white. It is a thought they cannot bear.

So, frightened, poor and unemployed/underemployed white Americans, grateful that Donald Trump has heard their cries, will flock to the polls on Election Day, but don’t be deceived. Many affluent white people, equally as disgusted and frightened about the diminishing numbers of white people in America, will vote for Trump, too. They want their power back. They support the building of The Wall. They support keeping immigrants out of America (unless they come from Europe), they support whatever they need to support in order to “make America white again.”

I hope we don’t let them. I hope scores of people, black, brown and white, have a love for the progress that has been made in this country in spite of our inherent and nascent racism and sexism. I hope as many Americans who cherish the progress that has been made for so many people, non-white, non-male, and non-heterosexual – go to the polls and vote. I hope we, “the American people,” don’t let white backlash win again. We have come too far.

Going backwards is just not an option.

A candid observation …

How Do We Make People Care?

This week in Columbus, Ohio, police shot and killed a 13-year old boy. Tyre King was apparently involved in an armed robbery; the amount stolen is said to have been $10, but that has not been confirmed. Young Tyre had a BB gun that looks remarkably real, even having a laser light on it that real guns have. Police apparently saw the gun and fired; only after Tyre lay dead did they realize the gun was not real. (http://www.nbcnews.com/news/us-news/tyre-king-13-fatally-shot-police-columbus-ohio-n648671)

Columbus authorities responded immediately, the mayor, police chief and public safety director holding a press conference the next day, and the day after that, meeting with faith leaders and finally showing up at a community forum at a local church. (http://www.dispatch.com/content/stories/local/2016/09/17/community-city-officials-talk-about-death-of-tyre-king.html). The pain of the community was and is palpable. The cry is, “enough!”

What was striking to me in everything that happened was the attempt of the police chief to make sure people in the community knew that this child was “an armed suspect,” though the gun was not real. In her press conference, Police Chief Kim Jacobs went to great pains to describe the gun, showing a large picture of what the gun looked like and only after all of that, say the child’s name and remind people that the gun was not real.

But the damage was done.

What Chief Jacobs appeared to be doing was protecting her police officer and trying to quell any violence borne of frustration that might erupt on Columbus streets, the kind of frustration that we have seen in the streets of Ferguson and Baltimore. No city wants that experience on its hands. Columbus has spent a lot of money in revitalizing and the last thing people want is some angry group of people setting fires and fighting police.

I get it. And I don’t want the violence, either.

But it hurt to the core to hear this woman dehumanize and criminalize young King in that press conference. For those who believe police can do no wrong, Jacobs’ presentation made them rest in their assurance that what happened to King was his own fault. As she talked, the chief kept talking about there being an investigation and said that the case would go to the grand jury …but her entire presentation showed a lack of sensitivity to what the pain of the black community is all about.

We don’t trust police investigations; we know, or feel, that the laws in place protect police at all costs, so that even when we, the community, feel like a video shows compelling evidence of police wrongdoing, the officer more likely than not gets off. We don’t trust the grand jury and we don’t trust the prosecutor. We feel like it is open season on black people, male and female, and that this nation doesn’t care about our feeling that at all.

As Jacobs spoke, I kept remembering how, when Michael Brown was shot, the police kept that young man lying on the hot pavement in his neighborhood, dead, while they compiled a report about who he was and what he had done. Before his body was moved, they had criminalized him and left the way clear for Officer Darren Wilson to be cleared of wrongdoing.

Jacobs was seemingly doing the same thing: criminalizing this little boy ( because that’s what he was) so that the officer would not be demonized.

The mayor, the public safety director and the police chief kept talking about there needing to be “transparency,” but even as I write this, nobody knows what really happened. The police in Columbus do not wear body cameras, and everyone knows that in a case where a civilian’s word is pitted against the word of a police officer, the civilian usually loses.

And so Columbus, a city that the mayor said is “the safest city in the world,” is reeling with pain and frustration and anger. There is no sensitivity to the pain. In this, an open carry state, King is the second person to be killed carrying a BB gun. John Crawford was shot and killed by police in a Walmart in 2014. Crawford was carrying the gun in the store and someone called police and said he was waving it around. Police arrived immediately and say they told him to drop the gun, but began shooting even as Crawford said it was a toy. Crawford was killed.

Then there was Tamir Rice who was 12 years old when he was shot and killed by Cleveland police officer. Timothy Loehmann. Rice also had a BB gun. Someone called and said a kid had a gun that he was waving around, but apparently also said that it was probably a toy. Police responded to the call and within three seconds of driving up on Tamir, probably scaring him to death. police shot him. He died later in a local hospital. The officer said he had no choice.

Neither Crawford or Rice were criminals. They were young black men with toy guns – which is legal. They were not bothering anyone. And yet, the judgements against them could be heard loud and clear; their actions, the sentiment seemed to say, caused them to die.

There is much we do not know about what happened to young King. What we do know is that he was a kid. A 13-year old boy. Probably a know-it-all, like adolescents and teens tend to be. His parents may have bought him that toy gun, but may not have; he may have gotten it off the street or from a friend. He had probably seen “the big boys” carry real guns and imitated them. We live in a gun culture, a violent gun culture where “defending yourself” is a standard-bearer. He was probably trying to fit in with his peers. Kid stuff. Things that kids do in seeking love, affirmation and a sense of belonging. He was in the wrong place at the wrong time with the wrong people …but he was a kid. A normal kid in a society which does not allow black kids to be normal like white kids are allowed.

This kid, this little boy, is dead. I cannot wrap my head around it. I see in my mind’s eye his little body lying lifeless in an alley, and I hear the cries of his family and loved ones, weeping with a pain that is too deep to even describe.

Many who believe police are right all of the time don’t get it. While police lives are important, so are the lives of the victims of police. Someone said King shouldn’t have run when police showed up. True. But everyone who has ever been a kid and has been involved in something wrong has run when “the grown folks” have shown up.

It’s what kids do.

How do we make people care? How do we get white people, those who are so ready to demonize black people, care about black people on a human level, relating to the things that humans do when they do not feel loved, supported, affirmed and/or needed? I’ll bet this kid was trying to fit in, trying to have friends, trying in his 13-year-old way to find meaning in his life. He may have been getting ready to go down a path of crime, or he may have been involved in one stupid episode…that cost him his life.

There are a lot of things to think about in this case, but I am hoping that authorities will look at this boy as just that … a boy who did something dumb and not as someone who deserved to die.

He didn’t.

A candid observation ….

Black Lives Matter – Not So Much

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It hit me not long ago, as I listened to more than one television pundit say that the Black Lives Matter movement is a hate movement, specifically against, police officers, that they do not understand the concept of perhaps the most important word in the BLM moniker: “matter.”

The Black Lives Matter movement didn’t erupt after a police shooting of an unarmed black man. It erupted after a civilian, a vigilante in the person of George Zimmerman, stalked, shot and killed 17-year-old Trayon Martin, who was unarmed. The angst and anger of much of the black community rose as Zimmerman spun the tale that he was “in fear for his life,” though the only things Martin was carrying were a can of iced tea and a package of Skittles.

The anger continued to rise as the police and the community seemed not to care that Zimmerman had stalked Martin …though being advised to stop doing it by local police, and had confronted the young man, who I am sure was quite worried about this unknown person following him.

Zimmerman’s encounter with Martin ended up with Martin being shot dead and Zimmerman showing some minor injuries from their tussle. Martin had done what any person being followed at night would have done: he defended himself – and yet, nobody seemed to care. His life did not matter. His humanness – meaning, his drive to protect and defend himself against a man with a gun – did not matter. He was effectively blamed for his own death.

And then, to add insult to injury, the jury went with Zimmerman and he was acquitted of any wrongdoing.

That’s when all hell broke loose.

Yes, there have been lots of extrajudicial killings of black people by law enforcement. That has been a historical reality in this country, and black people have been wrestling with it for literally generations. There have been too many trials to mention where all-white juries have convicted a black person of a crime which the judge, jury and officers knew he or she probably had not committed. That, too, has been a part of the African American search for justice and full American citizenship in this country.

But the Black Lives Matter movement erupted because in spite of what was clearly a case of an armed wanna-be police officer stalking an unarmed black kid – because he “looked suspicious,” the killer got off. One more time, the killer got off.

Are there some in the Black Lives matter movement who say “kill the pigs?” Yes. But the bulk of the protesters in the streets are not calling for the murder of police. They are calling for the end of judicial injustice. Judicial injustice has said to black people for far too long that our lives have no value, and neither do our cries for justice.

I watch with interest as the rise in opioid addiction by white kids is getting more and more attention, with politicians and media and police doing all they can to save these kids from lives that will only go downhill if they do not shake their addictions. There was no such push to save the lives of black kids becoming addicted to crack cocaine. While white kids are being said to be suffering from the “sickness” of drug addiction, black kids were rounded up and thrown into jail for small amounts of marijuana. I watched with interest as Brock Turner was treated with compassion after having raped an unconscious woman, the court not wanting to ruin his life by giving him a lengthy – and appropriate sentence – for his crime. I watch lawmakers in Flint dancing around what they need to do in order to make water safe for little black kids who have been drinking lead-tainted water for some time now.

Black kids, suffering, do not matter. Their lives do not matter. Their futures do not matter.

That’s what the Black Lives Matter movement is about, as much as it is about getting rogue, racist, ultra-violent police off the streets.

Just thought I’d share a personal and very painful …candid observation.