The Phenomenon of a Co-Opted Media

I realized this morning as I watched Matt Lauer of the TODAY Show interview GOP presidential candidate Donald Trump, more than ever, that the media has been co-opted by the powers that be.

In spite of the horrific phenomenon called mass incarceration, in spite of blatantly racist voter suppression movements in Southern states, in spite of problematic policing that is resulting in way too many black people dying at the hands of police, Lauer didn’t ask Trump a single question about any of it.

I was disappointed. Journalism is supposed to be a profession that looks for and exposes truth. It is supposed to give listeners, viewers and readers a comprehensive, inclusive and honest picture of the world. Instead, “we the people” get what the powers that be want us to get.

Yes, I know that the media have covered the disturbances following questionable deaths at the hands of police. And yes, the media covered the disturbances (some call them riots) in Ferguson and in Baltimore …but that was largely self-serving, because so many people want to see black people looting and fighting because it feeds into their perception that black people are bad and that if black people are dying at the hands of police, they must have done something to deserve it.

But there has been little mention of what is going on in Alabama, as white officials are closing 31 driver’s license offices in Alabama in counties that are primarily black, even as the state has announced that driver’s licenses (the most popular form of picture ID) will be required in order for people to vote in upcoming elections. (http://whnt.com/2015/09/30/alea-announces-driver-license-office-closures-includes-two-in-north-alabama/) There has been some mention, but not much, about mass incarceration, in spite of the fact that this nation incarcerates more people than any other modern nation.

There was little to no coverage on major network and cable stations on the anniversary of the Million Man March, where literally hundreds of thousands of black people, largely men, gathered, with no violence, nothing but a hunger to be in a place to learn how their lives and the conditions in their communities could be made better. Yes, Minister Farrakhan spoke, and though I respect him, I found his some of his comments to be sexist and problematic on several levels, but to not cover that mass gathering of black people was a travesty of journalism.

The questions posed to Trump included immigration and the Second Amendment. Mr. Trump, without providing a single detail, continued to give his pat answers, about how he will make America great again, about how he will build a wall to keep Mexican immigrants from piling into this nation, and make Mexico pay for it, about how we need to honor the Second Amendment – all issues that are issues for swaths of white, Conservative voters for the most part, but not entirely. Matt Lauer pushed some, but could not, or did not, get past Trump’s pat, non-specific answers …and the people in New Hampshire in the audience seemed giddy with approval.

Charles Marsh wrote in his book, God’s Long Summer: Stories of Faith and Civil Rights, that America was then a closed society. He wrote, “People spoke, without blushing, of “Christian” morals – values, families, clubs and society – even of Christian fun and wholesomeness.” The closed society had taken the divine into its own possession; it had brought God under its nervous management.” (p. 146) He also wrote that white Christians were too often silent on social issues and was “hostile to the Gospel, indeed to Christ himself.” (p. 139) White Christians believed and acted within their belief that church policies were in line with “God’s design for separate races.” (p. 138), and spoke of the “theological bankruptcy of white moderate Christianity. (p. 137) Whites were socialized, writes Marsh, to be “insensitive to black suffering.” (p. 131) More important, he wrote of the conditions in the 60s, (and I would say, even now), was the preservation and continuation of the white way of life, God notwithstanding.

I could not help but go back to Marsh’s words as I listened to the interview of Mr. Trump this morning, Neither he nor any of those people eating pancakes seemed to care an iota about the suffering the black, brown and poor people of this nation are going through. There was not an iota of parents who are crying, schools that are grossly inferior, voting laws that are being pulled back in ways that will again keep black people from voting, nor the mass incarceration which is a trademark of these United States.

The media failed this morning.

A candid observation …

The Reality of Two Gods, One Black, One White

I have long been troubled by the way white and black people interpret the same Bible. There is one Bible, one God, one Jesus …and yet white and black people interpret that book in entirely different ways.

Charles Marsh writes, in his book God’s Long Summer: Stories of Faith and Civil Rights,: “Of the images coming in the civil rights movement, none seems more replete with contradiction than that of white mainline Protestantism. In most cases, the Southern white Protestant adheres to an evangelical belief, the heart of which is the confession of a “personal Lord and Savior,” who has atoned for the sins of humanity. Yet in most cases, the confession remains disconnected from race relations …” (p. 6) He further writes that “in the final analysis, concern for black suffering has nothing to do with following Jesus.”

The Rev. C.T. Vivian, who was a fixture in the Civil Rights Movement, said outright, “You cannot be racist and be Christian!”, something which I firmly believe. But for white people, that proclamation would draw sharp criticism. Writes Marsh, “If people took seriously their identities as Christians, they had no choice but to also give up the practices of white supremacy – and not only white supremacy, but also class privilege, resentment, the concession to violence, anything that kept one from sacrificing all for the beloved community…”

White people, for the most part, seem uninterested in having, helping form, or living in …a beloved community.

The so-called “attack on Christianity” is coming primarily from white Christians who, while they hate abortion and gay rights, including gay marriage, ignore the reality of racism and white supremacy. They seem incapable of feeling even a modicum of the outrage they feel about aborted violence for the already alive black children living in abject poverty and living on the outskirts of society. They seem disinterested in the fact that already alive children suffer horribly in this nation, from bad schools to inadequate health care. They seem all too willing to blame the children for their lot in life.

And yet they call themselves Christian.

Marsh writes that “white Christian conservatives …(remain) largely indifferent to black suffering, preoccupied instead with evangelism and church growth, and with personal vices like drinking, dancing and heavy petting.” In their religious practice, God, and God’s son Jesus, is all right with their blatant disregard for the plight of people of color.

While Dr. Martin Luther King Jr. relied on the presence of God for his work in the Civil Rights Movement, white supremacists called upon that same God to justify their actions. Sam Bowers, head of the Ku Klux Klan, saw as his godly mission the need to slaughter black people and those whites who worked for civil rights for black people. In his mind, those who worked for freedom and justice for black people had betrayed the Lord Jesus. He wrote and posted publicly a manifesto that said outright that “if you are a Christian, American Anglo Saxon, who can understand” the practices of trying to purge the religion and the country of black and brown people, Catholics and Jews, then “you belong in the White Knights of the Ku Klux Klan of Mississippi.” He was dedicated to ridding his beloved America of the impostors who, in his mind, were an affront to God – who, we might assume if we read the scriptures, created us all.

The issue and the problem of this “two-God dilemma” of the United States is that it creates a group of people who are as religiously fanatic in their religious and ideological beliefs as are the hated Islamic radicals. They, too, think they are on assignment from God to destroy Americans. If and when God is in the center of a fight, it is hard to stop that fight before it does irreparable harm.

Of course, having God at the center of a fight can bring about good, too. Ironically, the same zeal that fuels hatred in the name of God fuels the desire for justice and mercy …in the name of God. The results of the Civil Rights Movement is testament to that fact.

Donald Trump is feeding into the “white God” group, a group which is adamant about there being an attack on Christianity, even as they attack radical Islam. It feels like a bomb ready to detonate. The white God, they would say, is on their side, while radical Islamists would say Allah is on their side.

The question for me is and has been for some time, “Why doesn’t the one God step in and stop this foolishness? God’s silence and inaction in shutting down forces of evil and hatred have perplexed me for the longest time. The other issue is, though, that the presence in this country of there being “two Gods, one black, one white” means that racism will never end. The religious fervor which uses God to justify racism and white supremacy is not about to wane. The white God is a God of Empire; the black God is a God of liberation …and those two Gods are never going to meet in the middle and merge into one.

That being the case, I don’t exactly know how we as a nation move forward. White Christians turn a deaf ear and a hardened heart toward the masses of black people who suffer because of white supremacy, while they wage war about the plight og unborn fetuses. Black lives do not matter to them, and really, never have.

And that is a troubling reality.

A candid observation …

American Democracy has not been Democratic

Is there anything that will make the masses of white people own up to the fact that there is such a thing as white supremacy in these United States, that it has existed for years, and that it has produced “side effects” which continue to affect African-Americans today?

I listened to Bill O’Reilly go toe to toe with Dr. Cornel West, and in their discussion, O’Reilly said he did not believe there is such a thing as white privilege. (http://newsone.com/3168784/cornel-west-schools-bill-oreilly-on-white-supremacy-trickle-down-economics/) O’Reilly is an historian of sorts. He knows what the history of this nation has been as concerns black people. So when he said that, I just sat back, frustrated.

Nowhere do we hear from this nation’s white “leaders” except, maybe, from former President Jimmy Carter, that America has a sordid past as concerns its treatment of black people for which there needs to be atonement. While America blasts ISIS for brutal behavior, her leaders keep her brutality under wraps. The lynching of black people, a huge reality, is something we just don’t talk about. We, Americans, burned black people for being accused, not necessarily convicted of, crimes. We denied people “fair” trials by juries “of their peers.” White people, claiming to be Christian, led by their pastors, treated black people like rabid animals, not human beings with needs, feelings and emotions. White slave traders broke up black families as they looked for the best “deals” to wield the greatest profits for America’s growing economy, and now they complain about the broken black family which too often has no father figure present. White politicians ignored the right of all children to get a good education, denying funds to schools in black rural and urban areas for those schools to provide solid educations for black children. White systems made it impossible for black people who fought in America’s wars to get loans for homes and for education, once they returned home from serving their country. White law enforcement officers often participated in violence against black people; white presidents turned deaf ears and blind eyes to the needs of black people.

I read about the lynching of Sam Hose (http://historyengine.richmond.edu/episodes/view/502), accused of killing his boss, and I wept. The going reason for lynching black people was that black men were raping white women. Facts show, however, that it was white men who were raping black women – without ever having to pay for it. Black women were pieces of meat, owned by white men. They were desecrated and humiliated, and were impregnated at the same time. I am sure some black men raped white women, but in many cases, the sex between black men and white women was consensual. White women would lie and say they were raped in order not to be killed by their husbands. Why won’t white people talk about how they are not so “holy,” not so “blameless?”

White people have no idea about how their racism has impacted black people, making masses of black people live in fear. The Great Migration, brilliantly written about in The Warmth of Other Suns by Isabel Wilkerson, happened in large part because white people terrorized black people in the South, behavior sanctioned by and participated in by politicians and law enforcement officers.

Surely, Mr. O’Reilly knows this and more, and surely, he recognizes that emotional trauma like this – which has not stopped – yields side-effects. Surely too he knows that mass incarceration, on top of black people having limited access to employment, has resulted in disintegration of the African-American community. Surely …

White people seem oblivious to their history. They seem, for the most part, to want to keep their heads in the sand; many refuse to admit that the Civil War was about slavery (states’ rights meant states wanted the right to own slaves). They refuse to admit that Jim Crow worked to dehumanize black people, even as it worked to undo the freedoms black people enjoyed for a short time. They will not own that their participation in job and housing discrimination was something they could do because they were and are white – that their whiteness gave them the privilege of participating in a system which was bullying black people further and further into second class status.

All this happened as white Christians abdicated the dictates of Christianity to live in and with agape love for all people.

America’s democracy has not been democratic, not for black people, and white people will not own it.

A candid observation

God, Black People, and Katrina

It has been 10 years since Hurricane Katrina ravaged New Orleans, and parts of Mississippi. Katrina was vicious, surely, an unwanted and uninvited visitor to an area of the country used to unwanted guests, but she was much more rude and imposing. Her winds and her rain devastated parts of Mississippi, and her power caused storm surges and broke levees in New Orleans, in effect murdering innocent people caught in the firestorm.

One could not look at the images on television of people, mostly black and poor, standing on roofs for days, waiting to be rescued. It was hard to shut out the images of people walking in the hot, blazing New Orleans sun, across the Danzinger Bridge, looking to get away from the flood waters that were swallowing their homes. My heart was broken as I saw pictures of dead people on that bridge, waiting to be picked up. The one picture that sticks in my mind is that of an old woman, in a wheelchair on the bridge, dead.

It didn’t help to hear the stories of people in the convention center, even though Katrina’s wind and rain had caused a hole in the center’s roof. The people were there, sitting in seats normally inhabited by people enjoying entertainment of some sort. Now, those seats were filled with desperate people, in a facility where there was reportedly no air conditioning, no electricity, no running water …The images even now haunt me.

I sat in Columbus, Ohio, a pastor of a church wanting to do “what Jesus said.” I have always wanted that. The people down South were suffering. We had to do something. So, we organized a campaign to collect needed items to take to the people. Health supplies. Bleach. Diapers, Food for babies and adults. Water. Clothing …you name it, we collected it. People from all over the city and outlying suburbs came over to Advent United Church of Christ, bringing supplies and by extension, love, for the people who were suffering. We were able to get an 18-wheel truck and we filled it …and we drove to New Orleans. The truck with supplies, and us in our cars, with the determination to help “the least of these.”

In my mind, “the least of these” were primarily the black people. Those were the people whom I saw on roofs, crying for help. Those were the people who were on that bridge and in the convention center. They were the ones who had been, in large part, unable to get out of New Orleans before the levee broke, causing that dastardly flood. I considered them to be “the least of these.” We were going down there to help my people.

But God.

I have to admit, I am angry at God a lot, because I blame God for allowing racism to flourish. I blame God for not changing the hearts of white people who are filled with hatred and a sense of superiority and entitlement. I truly believe white Christianity, for the most part, has failed when it comes to racism. The white Church has allowed racism to flourish; it has advocated for segregation in its congregations; it has turned a blind eye and deaf ear to the cries of African-Americans who have been deemed to be the scourge of not only the United States but, it seems, the world. The god of white people has not insisted on agape love, not insisted on justice for “the least of these,” and has not pushed for mercy.

The god of the black church has been different, created out of what I call a “crazy faith” that has been the fuel for hope in spite of the injustice meted out by the government and the church. Author James Baldwin called the faith and subsequent hope of black people in America an “ironic tenacity.” Black people had to develop and embrace a faith that said trouble would not always be. Ida B. Wells, who fought against lynching in this nation, talked about her faith that was defined in large part, said James Cone in his book, The Cross and the Lynching Tree, to “black cultural resistance to white supremacy.”

As we traveled to New Orleans 10 years ago, I fully expected to be able to get to the suffering black people.

But God.

We were stopped in Mississippi before we were able to get to New Orleans. I think the reason why was that there were so many people traveling there to help. We looked around; the place where we were stopped was completely devastated. We were in Pass Christian. There was nothing …We drove through deserted streets and saw homes and business flattened. There was no electricity. The houses that remained had marks on them to indicate that dead people had been found inside. On one street, there was a lonely dog walking, looking lost and forgotten. We fed him and I wondered how long it would be before he was rescued.

Anyway …we had this truck, full of supplies, and in our meandering, we came upon a church. There was life there; we could see people. We were excited and we drove as close to the door as we could. We were there! We were going to help “the least of these.”

There was one problem. All of the people …were white.

Damn. I wanted to leave. I had wanted to help the black people, and here we were, in this deserted, God-forsaken place called Mississippi, where I was sure many of my ancestors had been lynched and discriminated against. Mississippi???? God! Are You kidding me?

We began unloading stuff, things that these people needed. After a while, one of the people from Columbus came to me and asked, “When are we going to help the black people?” I just muttered and said, “soon.” In our group, we had black and white people, Jewish people as well as Christian, but for me, this wasn’t their trip, not as far as the ultimate goal was concerned. I wanted to help black people, and here we were, stuck in Mississippi, helping white people whose ancestors, at least, had surely caused misery for the very people we wanted to help and who were still in misery because of Katrina.

After we had unloaded much of what these people needed, I was jumping down from the truck, and this little old white lady, with white, fuzzy hair, came up to me, with giant, crocodile tears in her eyes. She hugged me. And then she just said, “Thank you. Thank you.”

I have never forgotten that day. I still have feelings about how that day worked out, how we ended up helping people whom I no intention of helping. I have grown too cynical to believe that our stop in Pass Christian that day made a difference in the hearts of white supremacists in that group. I blame God, like I said, for not doing a sweep of hatred in the hearts of people.

But the one thing I know is that God taught me a lesson that day, about what God and religion are supposed to be about. I am not sure I appreciate the lesson, but in spite of myself, I did learn.

Who can understand the ways of God? Surely, not me.

Racism is a Sin

It has always been puzzling to me how any person could be a Christian and be racist. Actually, my puzzlement has extended as I have watched Christians be not only racist but sexist, homophobic and antagonistic toward the poor.

If one considers the Doctrine of Sin, and consider that the most commonly used word for sin is “hamartia,” which means “missing the mark,” and juxtaposes that definition against the “Great Commandment,” which is, “You shall love the Lord your God with all your heart and all your soul and all your mind,” it is clear there is a disconnect in what we say believe and how we act. As Jesus gives the first and greatest commandment, he adds on yet another piece of what is required of us: ” …Love your neighbor as yourself” If we consider these commands, and as Christians consider that we are bound to obey them, it becomes clear that racism, spawned by white supremacy, is a sin.

The existence of racism amongst Christians is puzzling to me because there is but one Bible, and one set of words and directions that Jesus gave, unless there is a secret text that I have not seen. When I was a child and saw what white people were doing to black people in Alabama, my mother quickly told me that no matter what I felt about what was going on, that I was to love “even the bad people.” (I said that the white people who were setting dogs on black people were bad.) My mother was adamant: to be a Christian meant you had to be willing to do the hard work of being a Christian, and loving “the bad people” was one of those tasks.

Yet, it has seemed that many white Christians have had no problem in hating black people – for no other reason than they (we) are black. And, while Jesus forthrightly commanded us to take care of “the least of these,” many white Christians seem to turn as far away from the poor and dispossessed as possible; they have no umbrage in charging them more money for lesser quality goods; they are pro-life except that their definition of :”life” seems to end once a fetus is born; the despair of poor children, especially those who are black and brown, is not an issue for them. They seem comfortable and indeed appear self-righteous as they put down African-Americans with abandon. Some of the most rabid racists in our nation have been devout Christians.

I am confused – about how people can be like that.

But I am not confused about my belief that racism is a sin because those who adhere to it are clearly “missing the mark” that God gives in the Hebrew scriptures, and then Jesus repeats in the New Testament: we who call ourselves Christian are to love God with everything we’ve got …and we are to love our neighbors as ourselves.

It is not happening.

In a nation which calls itself “Christian,” it is not happening.

In addition to the formal doctrine of sin quoted above, I also learned that sin is anything that separates us from God. Surely, the mistreatment of human beings, all of whom God created, does that. We are not only separated from God, but we are rebelling against the way we were created. All of God’s people were created, are wired, to love and to have compassion. I know that because when catastrophes happen, that part which is in all of us kicks in and we move to help people in despair. We are wired to take care of each other. But we rebel against our natural inclinations and the result is that we have the audacity to hate and to oppress those whom God created.

To add insult to injury, those whom God made human …we dehumanize. It helps us stay in our sin. Too many white people have dehumanized black people. The dehumanization was written into our founding documents, and we have built on that. The only reason, the only way a police officer could jump out of a car and within seconds shoot a 12-year-old boy with a toy gun down is because that officer – or officers – did not see that child as a human being. He was just a black object, and in our society, white supremacy teaches us that black objects have no value.

Some would say, “Wait! I’m not racist!” But racism is a part of the American normal. Racism is deeper than mere bigotry and/or prejudice. Racism carries with it the power to oppress people and control them, and that power rests, most often, in economics. It is racism, not bigotry, which is keeping black and brown people in economic servitude and forcing them to live in despair. White supremacists have the money and the position to keep people where they want them. They want black people in prison; it is a form of social control. That is at least one of the reasons that so many black people are in prison for non-violent drug offenses, while white people who have done the same or worse than those incarcerated continue to run free.

The arrogance with which racists move, act and think has to be a barrier between them and God. If there is but one God, and that God demands that we love each other…and racists/white supremacists refuse to do so …then there is between them and God a barrier …which means they are separated from God …which means they are in sin.

If racism is a sin, which I believe it is, then America is living in a state of sin. America’s racism exists on the mainland but has been one of the components of American exceptionalism as well, making white Americans think they have the right to oppress and overtake people of other races in other countries as well. Racism is a sin and it is a disease which spreads; American racism has left spores of contamination all over the world.

If we as Christians believe that Jesus is coming back, that there will be a rapture, and that some of us will be “left behind” while others are allowed into heaven, what kind of “Second Coming” should we expect? Will God forgive the racists, the homophobes, the sexists? Do white racists rejoice on Resurrection Sunday because they are happy Jesus died to save us and that even those who practice the most horrific racism …will ultimately be saved?

Rev. C.T. Vivian, one of the icons of the Civil Rights Movement, said in an interview I had with him (I am writing his biography) that the ministers of the Southern Christian Leadership Council (SCLC) worked to “redeem America’s soul.” It was a powerful statement that still gives me pause.

I don’t think America’s soul is yet saved. Racism is still too potent, too much front and center, carried on by Christians.

Something is very wrong with this picture.

A candid observation ….