The Cost of Self-Hatred

One of the most tragic consequences in America of racism and sexism is that they have resulted in a huge swath of people – women of all colors and black and to a lesser extent, brown people – who hate themselves.

There is an obsession with Eurocentrism in this world; anything white or Nordic-looking is deemed to be better and superior, and the world bought into it generations ago. Hitler, in his racist craziness, was looking to create a “master race,” but the concept of that master race being white, blue-eyed and blonde didn’t originate with Hitler. It came right from these United States.

Racism was written into the Constitution with black people being relegated to being on 3/5 of a person. The framers of the United States Constitution made it clear that this nation’s foundational document meant fully to exclude slaves, women, Indians and even white indentured servants. White men were written up and held up as “the fittest,” and in later years, the Eugenics movement in this country sought to wipe away individuals who were designated as being “inferior.” The only people the Eugenics movement sought to perverse, according to Edwin Black, author of War Against the Weak, were those who confirmed to Nordic stereotypes.

That belief undergirded national policies, including segregation and forced sterilization. Black says that upwards of 60,000 Americans were forcibly sterilized. Major corporations, including the Carnegie Institution and the Rockefeller Foundation, funded the work of the “scientists” who did work to “prove” the superiority of Nordic-looking Caucasians, and some of this country’s most elite universities, including Yale, Harvard and Princeton, produced scientists who offered their intellect and time to prove that the Nordic race was, in fact, superior.

The history of all of that is too much to go into here, but the result of the spreading of the lie that Europeans, specifically Nordic whites, were superior, has had a devastating effect on black and brown people, and on women, too. Black people have been so demoralized by being designated as ugly and intellectually inferior that many have tried to get as far away from their heritage as possible. White people as well, who did not fit the Nordic prototype, have struggled with feeling inferior; when I was in high school and college, I saw many white women ironing their hair and dyeing it blonde, in order to fit into the accepted definition of beauty.

The disregard of anything and anyone which does not fit the Nordic model is part of the pathology which undergirds the treatment of black people by whites, and specifically the treatment of blacks by white police officers and by other blacks. We tend to see ourselves through the lenses of other people; the lens of white America sees or portrays black people as being brutish and and criminal. That lens despises black skin, black hair and black body types. A black person, then, is a thing, the personification of the 3/5 designation given by the United States Constitution, and is to be feared rather than protected.

Both white and black people look through the same lens. White people hate black people, but too many black people hate themselves and therefore each other. White people objectify black people, but black people objectify each other as well. In spite of great gains made that have made the African American population accept itself more than it has historically, there is still a great gulf between self-love and self-acceptance and the bigoted image and prejudiced view which has been the American reality.

White people are still hyper-critical of how black people look. Consider the horrid things which whites have said about Michelle Obama, who is a beauty in her own right. It is a tribute to her inner strength that she has endured the racist criticisms and put-downs that have come her way, but many African Americans, especially young girls, do not have that strength and they struggle with who they are and how they look – still, in this, the 21st century – wanting desperately to be anything other than black.

Black people still talk about “good” and “bad” hair, bad being, of course, their hair. Relaxers made to straighten out the kinky locks of black women have in fact done so much damage to black hair that it will take years to reverse. What is sad is that there are still too many black mothers who put these toxic and dangerous relaxers on their hair of their little girls, whose hair is way too delicate to handle the chemicals. Too many black people are still concerned with the fullness of their lips, even as white women get injections to make their lips bigger. In essence, what this means is that while many young African American women have a much more healthy self-image than did even their mothers, there are still too many little black girls and young black women wanting to be white.

There are a lot of consequences of not liking oneself, but one of the biggest is that when one is consumed with self hatred, he or she cannot bloom in his or her own fullness. The refusal of legislators to allocate money for schools in urban areas, themselves filled with contempt for black people,  is depriving this nation of incredible intellect and talent sitting in those schools, cultural and societal barriers to the same notwithstanding. It would help if advertisers could get away from their own biases, still holding up the Nordic look as the standard of beauty. Little black girls see white women with long, blonde flowing hair, and they want to be like that. The media does the most damage to the possibility for the image of beauty to move away from being lily white, but the media also helps keep little black girls captive to a standard of beauty which keeps them bound and incapable of realizing their highest potential, a fact which ultimately weakens this nation.

It’s not just the way the media portrays the standard of beauty which is problematic; it is its refusal to correct the misconceptions about how black people function in this world. The media still portrays “the bad people” as being primarily black. Black on black crime is held up as proof that black people are not viable, valuable American citizens. We hear little about the very real phenomenon of white on white crime – which doesexist. According to the US Department of Justice statistics, 84 percent of white people killed every year are killed by other whites. In an article which appeared in the Huffington Post, the author pointed out that in 2011, “there were more cases of whites killed whites than there were of blacks killing blacks.” That same article said that from 1980 to 2008, “a majority (53.3 percent) of gang-related murders were committed by white people. (http://www.huffingtonpost.com/kerry-coddett/white-on-white-crime-an-u_b_6771878.html)

The tragedy is that the media doesn’t pick up and carry those stories but stays instead in the place of myth, pushing the myth that only black people kill black people, not whites, and that that “fact” again proves that black people are not good people, good citizens. White people get a pass while black people struggle to love and respect themselves even as the society goads whites here and all over the world, to hate and despise them.

Black people have climbed over the lies and deliberate attempts to vilify and denigrate them, their looks and their intellectual capacity, for generations. That climbing reveals an inner strength that blacks too seldom celebrate. The curse of racism is a perpetual cloud which hangs over everything in this country, and that cloud, which contains the condensation of racial hatred that is bred and cultivated on American soil, has traveled all over the world.

We, as black people in this nation, have got to look at phenomenon of self-hatred square the face and renounce it, and the white people in this nation who rest arrogantly in the false image of white supremacy need to understand that the supremacy is a myth.As the myth is continuously revealed, with all of its holes and weaknesses, those who have hidden under it will be sorely affected, but that affectation must come.

It is time for the foolishness, wrongness and  amorality of white supremacy to end, and it is past time for African Americans and people of African descent all over the world to stop living in a desire to be something they will never be. It is time for African Americans to walk forward and proudly, no matter their hair or body type.

In fact, it is past time.

A candid observation …

 

Desecration of Black Lives is Not a New Phenomenon

I read a piece in the New York Times where some white politicians offered stern rebuke for the Black Lives Matter movement, saying that “Dr. King would be appalled” at the fact that the color of people being disproportionately shot and killed by police officers is being lifted. (http://www.nytimes.com/2015/09/04/opinion/the-truth-of-black-lives-matter.html?mwrsm=Facebook).

Their remarks show their arrogance, ignorance and complete lack of understanding about what this fight is about.

Black lives have never mattered to white America. From the time of slavery, black bodies were merely property, valuable only in their ability to make money for the ruling class, the landowners who needed them to plant, plow and harvest their fields.

The Civil War was about slavery; white people (in the North and the South) did not care about black people as human beings; in fact, the going belief was that black people were not fully human. Though some who need to hide from history say that the War Between the States was about states’ rights, the “right” that states were fighting for was the “right” to own and use black people as they needed and wanted.

The lack of respect for black lives was shown not only in the fact of slavery, but also in the fact that black slave women were raped at will by white men (though they lynched black men with abandon because they said it was black men raping white women that was the most serious social issue of the day.) Black lives mattered so little that whites made it a crime for blacks to learn to read and write; the most minimal time was allowed for black children to attend school. Black lives mattered so little that the schools they did have were substandard,with few to no books, or with old books, the worst teachers, and the fewest supplies any child needs to have a positive school experience.

Black lives mattered so little that black people were lynched by whites for even the hint of a supposed crime; black people were never tried by “juries of their peers,” but most often by white men. Black lives mattered so little that black people were beaten and/or killed for even trying to register to vote. Law enforcement didn’t protect black lives; law enforcement officers either ignored, participated in, or initiated much of the violence meted out to innocent black people.

When Dr. King arrived in Memphis for the last time he would speak, he went in support of black men who were sanitation workers and who were treated …as subhuman, not making enough money to live, and being subjected to all kinds of horrific treatment as they tried to do their work. Remember, they carried signs that said, “I am a man!”  They carried those signs with those words because they knew their lives were not important, nor were their needs or concerns. The black men, picking up the garbage for Memphis’ citizens, were treated horribly and wanted to unionize. The city balked. Taylor Branch wrote, in At Canaan’s Edge that things were bad. The situation came to a head when two men were crushed in a compressor truck. The horrific deaths of Echol Cole and Robert Walker was the straw that broke the camel’s back. It seemed that their deaths brought home the reality that black lives really did not matter. Branch wrote that city policy “left the families of unclassified workers with no death or survivors’ benefits.” (p. 685) Thus, the families of these men, who had worked for pittance, were left with little to next to nothing after they died …working for the city. The mayor gave each family $500. That was it. The men got fed up, tired of hosting and supporting their own discrimination, and took to the streets. They had to stand up for themselves, and say that they were men, human beings …and that their lives mattered.

It is this historical maltreatment of black people that the Black Lives Matter movement is about. It is disingenuous and dishonest, in addition to being arrogant and ignorant, for these politicians to call on the name of Dr. King, who died as he marched in solidarity with the garbage workers in Memphis to say, “black lives matter” as justification for their disdain for the ongoing struggle for dignity and justice for white black people must still fight.

No, Gov. Huckabee, Gov. Barbour, Rand Paul, Republican Party …Dr. King would not be appalled. He fought for the cause of black lives …and the fight continues.

Don’t insult the work. Don’t continue the insult to black people who have suffered immeasurably at the hands of white people who do not think black lives matter.  Don’t speak of that about which you know so little, and seemingly, care so little.

Dr. King might be appalled at your lack of understanding of what this movement is all about.

A candid observation …