The Cost of Self-Hatred

One of the most tragic consequences in America of racism and sexism is that they have resulted in a huge swath of people – women of all colors and black and to a lesser extent, brown people – who hate themselves.

There is an obsession with Eurocentrism in this world; anything white or Nordic-looking is deemed to be better and superior, and the world bought into it generations ago. Hitler, in his racist craziness, was looking to create a “master race,” but the concept of that master race being white, blue-eyed and blonde didn’t originate with Hitler. It came right from these United States.

Racism was written into the Constitution with black people being relegated to being on 3/5 of a person. The framers of the United States Constitution made it clear that this nation’s foundational document meant fully to exclude slaves, women, Indians and even white indentured servants. White men were written up and held up as “the fittest,” and in later years, the Eugenics movement in this country sought to wipe away individuals who were designated as being “inferior.” The only people the Eugenics movement sought to perverse, according to Edwin Black, author of War Against the Weak, were those who confirmed to Nordic stereotypes.

That belief undergirded national policies, including segregation and forced sterilization. Black says that upwards of 60,000 Americans were forcibly sterilized. Major corporations, including the Carnegie Institution and the Rockefeller Foundation, funded the work of the “scientists” who did work to “prove” the superiority of Nordic-looking Caucasians, and some of this country’s most elite universities, including Yale, Harvard and Princeton, produced scientists who offered their intellect and time to prove that the Nordic race was, in fact, superior.

The history of all of that is too much to go into here, but the result of the spreading of the lie that Europeans, specifically Nordic whites, were superior, has had a devastating effect on black and brown people, and on women, too. Black people have been so demoralized by being designated as ugly and intellectually inferior that many have tried to get as far away from their heritage as possible. White people as well, who did not fit the Nordic prototype, have struggled with feeling inferior; when I was in high school and college, I saw many white women ironing their hair and dyeing it blonde, in order to fit into the accepted definition of beauty.

The disregard of anything and anyone which does not fit the Nordic model is part of the pathology which undergirds the treatment of black people by whites, and specifically the treatment of blacks by white police officers and by other blacks. We tend to see ourselves through the lenses of other people; the lens of white America sees or portrays black people as being brutish and and criminal. That lens despises black skin, black hair and black body types. A black person, then, is a thing, the personification of the 3/5 designation given by the United States Constitution, and is to be feared rather than protected.

Both white and black people look through the same lens. White people hate black people, but too many black people hate themselves and therefore each other. White people objectify black people, but black people objectify each other as well. In spite of great gains made that have made the African American population accept itself more than it has historically, there is still a great gulf between self-love and self-acceptance and the bigoted image and prejudiced view which has been the American reality.

White people are still hyper-critical of how black people look. Consider the horrid things which whites have said about Michelle Obama, who is a beauty in her own right. It is a tribute to her inner strength that she has endured the racist criticisms and put-downs that have come her way, but many African Americans, especially young girls, do not have that strength and they struggle with who they are and how they look – still, in this, the 21st century – wanting desperately to be anything other than black.

Black people still talk about “good” and “bad” hair, bad being, of course, their hair. Relaxers made to straighten out the kinky locks of black women have in fact done so much damage to black hair that it will take years to reverse. What is sad is that there are still too many black mothers who put these toxic and dangerous relaxers on their hair of their little girls, whose hair is way too delicate to handle the chemicals. Too many black people are still concerned with the fullness of their lips, even as white women get injections to make their lips bigger. In essence, what this means is that while many young African American women have a much more healthy self-image than did even their mothers, there are still too many little black girls and young black women wanting to be white.

There are a lot of consequences of not liking oneself, but one of the biggest is that when one is consumed with self hatred, he or she cannot bloom in his or her own fullness. The refusal of legislators to allocate money for schools in urban areas, themselves filled with contempt for black people,  is depriving this nation of incredible intellect and talent sitting in those schools, cultural and societal barriers to the same notwithstanding. It would help if advertisers could get away from their own biases, still holding up the Nordic look as the standard of beauty. Little black girls see white women with long, blonde flowing hair, and they want to be like that. The media does the most damage to the possibility for the image of beauty to move away from being lily white, but the media also helps keep little black girls captive to a standard of beauty which keeps them bound and incapable of realizing their highest potential, a fact which ultimately weakens this nation.

It’s not just the way the media portrays the standard of beauty which is problematic; it is its refusal to correct the misconceptions about how black people function in this world. The media still portrays “the bad people” as being primarily black. Black on black crime is held up as proof that black people are not viable, valuable American citizens. We hear little about the very real phenomenon of white on white crime – which doesexist. According to the US Department of Justice statistics, 84 percent of white people killed every year are killed by other whites. In an article which appeared in the Huffington Post, the author pointed out that in 2011, “there were more cases of whites killed whites than there were of blacks killing blacks.” That same article said that from 1980 to 2008, “a majority (53.3 percent) of gang-related murders were committed by white people. (http://www.huffingtonpost.com/kerry-coddett/white-on-white-crime-an-u_b_6771878.html)

The tragedy is that the media doesn’t pick up and carry those stories but stays instead in the place of myth, pushing the myth that only black people kill black people, not whites, and that that “fact” again proves that black people are not good people, good citizens. White people get a pass while black people struggle to love and respect themselves even as the society goads whites here and all over the world, to hate and despise them.

Black people have climbed over the lies and deliberate attempts to vilify and denigrate them, their looks and their intellectual capacity, for generations. That climbing reveals an inner strength that blacks too seldom celebrate. The curse of racism is a perpetual cloud which hangs over everything in this country, and that cloud, which contains the condensation of racial hatred that is bred and cultivated on American soil, has traveled all over the world.

We, as black people in this nation, have got to look at phenomenon of self-hatred square the face and renounce it, and the white people in this nation who rest arrogantly in the false image of white supremacy need to understand that the supremacy is a myth.As the myth is continuously revealed, with all of its holes and weaknesses, those who have hidden under it will be sorely affected, but that affectation must come.

It is time for the foolishness, wrongness and  amorality of white supremacy to end, and it is past time for African Americans and people of African descent all over the world to stop living in a desire to be something they will never be. It is time for African Americans to walk forward and proudly, no matter their hair or body type.

In fact, it is past time.

A candid observation …

 

White Anger, Black Anger

When Newt Gingrich did his “Contract with America” in 1994, it was said to be the result of the anger of Republicans. They were angry at the way government was going; because of big government, the supporters of the contract said, the “American Dream” was out of reach of too many families. The movement was propelled along by white men who were angry; their reasons were their own.

In the Atlantic Constitution in July of this year, there was an article about angry white men; the reporter of the story, Clete Wetli, wrote that “America is finally realizing the true damage caused by far right religious conservatives and the Republican Party who have spent decades fueling and manipulating the hatred of angry white men.” Wetli writes:
They are angry they lost the “War of Northern Aggression”. They are angry that some people get help from the government. They are angry that ‘Mericuh has a black President. They are angry that people have sex for recreation instead of procreation. They are angry that gays are ruining their third marriage. Heck, they are angry that lawn darts were recalled and that women think they should be paid the same as men… in the army! (http://www.al.com/opinion/index.ssf/2015/06/the_rise_and_fall_of_the_angry.html)

In that article, Wetli writes that white men are angry because “they have to be politically correct and they don’t really know what that means.”

Michael Kimmel, in his book Angry White Men, delves into the reasons white men are angry, noting that much mass violence comes from white men. They feel like history has blindsided them, Kimmel says, and writes:
Today’s Angry White Men look backward, nostalgically at the world they have lost. Some organize politically to restore “their” country; some descend into madness; others lash out violently at a host of scapegoats. Theirs is a fight to restore, to reclaim more than just what they feel entitled to socially or economically — it’s also to restore their sense of manhood, to reclaim that sense of dominance and power to which they also feel entitled. They don’t get mad, they want to get even — but with whom? (http://www.huffingtonpost.com/michael-kimmel/americas-angry-white-men_b_4182486.html)

Much has been written about the anger of white men, and in some ways, their anger is given support and the systems in place which have caused and supported white supremacy lend a sympathetic ear, for the most part.

So, yes, we know that white men are angry, even if we do not understand why, given the fact that in this society, and perhaps in this world, they are the most privileged of all people.

But what about the anger of black people?

Nobody likes to talk about that anger; indeed, it is looked upon as a weakness, or worse, to be angry if you are black. President Obama has been careful not to appear “angry;” Michelle Obama was at one point early in the Obama administration characterized as “angry.” Black anger is deemed to be wrong, unreasonable, misplaced and misguided. Anger at having endured oppression sanctioned by the government has been flicked off, and black people have been told to “just get over it.”

But how can black people not be angry?

The latest assault to the soul of Black America came just yesterday with the Grand Jury in Cleveland refusing to indict the police officers who shot and killed 12-year-old Tamir Rice. Within seconds, that child, holding a toy gun, was gunned down by trigger happy (perhaps angry) white police officers. He lay on the ground and his sister, who wanted to go to his aid, was roughed up and handcuffed by those same officers.
He was a child, for goodness’ sake, holding a toy gun in an open carry state. The police shot first and asked questions later.

And this has been the history of black people and law enforcement in this country for decades.

Why in the world would anyone think black people should not be angry?

Anthony Ray Hinton, falsely accused and convicted of murder and who spent 30 years in solitary confinement on Death Row, said that when he was arrested, the officer told him he would be convicted, even though he, the police officer admitted that Hinton had “probably not” committed the crime of which he was accused. Why would he be convicted? Hinton said the officer said, “because you are being accused by a white man, because the prosecutor is white, because the judge will be white, because the jury will be white, and because your court-appointed attorney will be white.”

Most black people do not get that kind of up-front, in-your-face admission of white oppression, but it has existed for decades. Black people have endured being treated like objects in this country blacks built – free labor given at the behest of white people – and have endured never being given credit for that same work. Black parents have pushed through and found ways for their children to get a decent education in spite of despicable public schools in their neighborhoods. Black people have endured the humiliation of being sought to fight for this country and being denied basic rights once their service to this country was completed.

Why in the world would black people not be angry?

It is one of the biggest ironies in this nation that angry white people rebelled against their British oppressors because they hated being oppressed, but those same angry white people have not been able to understand or appreciate the anger of black people who are likewise tired of being oppressed.

Is it that black people are still seen as being sub-human, with no capacity to feel pain?

The mother and family of Tamir Rice were already devastated by the fact that he was killed by police …for just being black but being in the wrong place at the wrong time, looked upon as a beast and not a child…but now they have to endure, as have so many black parents, the indignity of this system saying that his death was the result of justifiable force rendered by police. It’s the same song black parents have heard for decades.

This government has not ever protected black people; it in fact participated in thousands of lynchings over the years. It has passed laws that protect the right of white people to oppress black people.

So, why is it a problem that black people are angry?

Could any of the angry white men survive a nanosecond under the kind of oppression that white America has rendered to black people, with government support?

I think not.

Maybe it’s white men …who should get over it.

A candid observation ….