Your Whiteness Will Not Protect You

Whenever there is social unrest, artists – including writers, poets, essayists, musicians, dancers, spoken word specialists, painters …come out. They come out and express through their talents and gifts the soul of those who does not have that capacity.

Many new songs and written pieces have emerged during this troubling time in America – caused first by the invasion of the coronavirus, and then by the shooting deaths of three black people – Armaud Arbery, Breonna Taylor, and George Floyd – whose situations made the news. Arbery was shot in cold blood by white vigilantes, and Taylor and Floyd were killed by police officers.

And though I have wanted to write, I have not been able to. The grief I feel is so deep, unlike any grief I have felt in my life as I have worked to try to expose, explain, and eliminate as much racism as possible by teaching people what is up, why history matters, and that they have the power to change things.

But this grief is different. It is a grief that began when Donald J. Trump became president. From the beginning, I could see that he was bad news for black and brown people. His mere presence, his arrogance, his lying, his disregard for America and America’s constitution, his sexism, his race-baiting, and his tacit encouragement of racial violence, got into my soul early on.

More than that, the number of people following him, lifting him up as some kind of messiah, saying that he either was God or was sent here by God, boggled my spirit, and the silence of white evangelicals bore a hole into a part of me that had made me believe that though their theology was different from mine, they still had – somewhere – some basic Christian principles. They claimed to be Christian, after all.

But since his election, I have seen nothing but the eroding of the gains all kinds of groups and individuals have made. I have seen GOP senators, representatives, mayors, governors, and cabinet members bow at his feet. I have cried out loud as I have watched his attorney general run roughshod over the justice he is supposed to seek. I have watched this president silence those who have sought to report dangerous happenings in the government, and put in place sycophants who are more afraid of him and what he will do than they are concerned with the lives of the people of this country.

I think the breaking point came last week, as that video of the white officer killing George Floyd by keeping his knee on his neck, did it – put my soul in this place of deep grief. The murder itself was horrendous, but it was the smug expression on that officer’s face (I refuse to use his name) that got to me. It told the story of white supremacist thinking and attitudes that have always existed. His face said, “I can do what I want and there’s not a damn thing you can do about it.” His face said, “yeah, I hear this man begging for his life, but I don’t have to listen to him and I will say that his demise was his own fault.” That expression said, “I am a cop and I can do whatever I want,” and his expression said, “Fuck you all.”

I still shudder as I remember how his face got to me. I shudder when I think of how this president has said nothing publicly to comfort that man’s family or the families of the other black people who have essentially been lynched. While he urged the Michigan governor to speak to and negotiate with white men with assault weapons who stood in her capital building, angry because of the “shelter in place” rules, he has called those who are angry because they are tired of black people being dehumanized, criminalized, and eliminated – either by poverty or by law enforcement.

The president is making no bones about wanting to mobilize those who have been craving a war between the races for some time. His militarization, or deeper militarization of law enforcement, is sickening, and the silence of his sycophants is even more sickening. He is working to undo this government and his friends in high places are helping him. His jaunt to St. John’s Episcopal Church after law enforcement forced peaceful protestors out of LaFayette Park with tear gas was gut-wrenching to watch. His bodacious and disrespectful pose in front of the church holding a bible – and the silence of evangelicals about it – is still sickening to think about. His calling peaceful protesters “terrorists” while ignoring the very real and disturbing presence and work of white nationalist and supremacists is not surprising, but troubling.

He is standing on and in his whiteness.

But I have to say this: Your whiteness will not protect you. People who are white are going to suffer just like black and brown people. Your whiteness will not protect you from poverty, illness, and the inability to get health care or necessary medicine. Your whiteness will not exempt your children and loved ones from getting COVID-19, because the virus, unleashed, doesn’t give a damn about one’s race, ethnicity, or political persuasion. Your whiteness will not keep you from suffering because you cannot get unemployment benefits – and ultimately, to the politicians – your whiteness will not protect you from being voted out of office. James Baldwin said that people make a moral decision to be white – meaning, they choose to lie in the comfort of the false construct called white superiority, enabling them to ignore the people around them.

But it will not protect you, because viruses spread. Just as the coronavirus is spreading, so is the virus of racism. The infection may not have reached you yet, but it will, and when it does, I hope you have enough chutzpah to endure it. History says you won’t. You have gotten so comfortable in your whiteness that you have grown weak; you have not had to exercise and strengthen the spiritual muscles the oppressed have had to develop. You will feel the pain you have inflicted on others. What you have put into the universe will not only come back to you, it is on its way now.

A candid observation.

On “Getting Over” Racism

There are few things that rankle my spirit like white people saying to and about black people that we should “just get over” slavery.

Their saying that shows a profound ignorance, arrogance, and lack of the capacity and demand to understand what the American white supremacist system has done to so many people and continues to do.

Fox News anchor Tucker Carlson had a guest , Canadian author and columnist Mark Steyn – to make the statement. (https://www.yahoo.com/entertainment/tucker-carlson-tonight-guest-says-african-americans-need-move-slavery-213605922.html?.tsrc=fauxdal&fbclid=IwAR3f-i3x7-lcPBw7–iTP20-aqkg5QEl_ZcATVn6owsJZIIUzfiy01mnlhY) When I posted the article on my Facebook page complaining that this statement is totally insulting, I got the expected push-back from some who think that Steyn was right and from some who castigated me from taking issue with it.

The question I always ask is “do white people ask the Jews to “get over” the Holocaust?” They do not. What happened to the Jewish people in Germany – and to others whom the Germans believe were unfit to live – should never be forgotten.

Why, then, should what this country did – and continues to do – to not only African Americans but to people of color in general be forgotten? If the truth is told, this country has never dealt with what it has done. The power structure works to keep hidden and diminished the horror of racism which is the child of white supremacy. America has worked hard to communicate the false narrative that it is the “land of the free and the home of the brave,” when in truth, this country was never meant to be a place of equal citizenship for all people from the very beginning.

The belief that black people were inferior to white people was built into the DNA of this country and has since prevailed. In his book, The Last Days: A Son’s Story of Sin and Segregation at the Dawn of a New South, author Charles Marsh recalls that the message and ethos of white supremacy was not only politically but religiously supported. His father, a Christian pastor and preacher, would not preach an egalitarian message from his pulpit; he says that his father had “not been convinced by the civil rights brass that God was on their side.” The fact that blacks had no recourse from established institutions – from the church all the way to the U.S. Supreme Court – ought to cause many of the “get over it” advocates some calm.

The American eugenics movement was based upon the belief of white Americans that this country was built by white people for white people. American science in the area was so deep and broad that the Germans borrowed from the research and conclusions reached by American scientists and politicians to set up their own system of the genocide of Jews and “other undesirables.”

If the assault on black people had ended, if it hadn’t persisted in areas including housing, education and economic development, not to mention health, perhaps it would be easier for African Americans to move past our lingering pain, but the racist assaults and attacks have not ended. Bryan Stevenson, the founder, and director of the Equal Justice Initiative says that “slavery never ended. It just evolved.”

That statement is cutting in its truth.

The fact that African Americans have made significant gains not because of but in spite of the American political and religious systems says much about our character and tenacity. From being captured in Africa, to surviving the Middle Passage, slavery, and Jim Crow, we have prevailed. We have fought racism on every front – and we still have to fight. We are disrespected and accused of whining, when in fact we have adopted the words of the Declaration of Independence and of the Christian Bible and have made them work for us, even as this country has thwarted our efforts at every turn.

America will fall because of its refusal to make restitution for its white supremacist ways. Our race law, our policies and practices are known, studied and are recognized by countries all over the world. James Q. Whitman, who wrote Hitler’s American Model: The United States and the Making of Nazi Race Law said that the tyrannical German ruler “regarded the United States as the obvious leader in developing explicitly racist policies of nationality and immigration.”

In the present day, Russia is exploiting America’s racism to manipulate and engineer specific outcomes in our elections. (https://qz.com/1495383/a-racial-history-of-russian-meddling-in-us-politics/)

So, let’s not talk about “getting over” something that we have never fully acknowledged as being as damaging and toxic as it is and has always been. No person, government or institution can heal from a situation unless and until they admit the problem.

America has done none of that.

A candid observation …

When the Women Rise Up

In light of the tragedy of the past week, one thing is standing out.

It’s the women. Women, aching, crying, concerned and committed, are standing up and speaking up and speaking out.

Diamond Reynolds, the girlfriend of Philando Castile, had the presence of mind to record the interaction between herself and a gun-holding police officer, doing a “live” recording that people could see immediately. It was phenomenal to watch. That she had the presence of mind to do that spoke volumes about her strength. As her boyfriend lay dying, as her four-year-old daughter sat in the back seat of the car, terrified, at times crying, and finally trying to comfort her mother, Diamond forged ahead, through her pain and terror, to tell a story she knew needed to be told.

Then there is the African American female cop who lives in Warrensville, Ohio who watched the video of Alton Sterling, a video in which she saw Sterling shot multiple times at point blank range, and this woman, a police officer, a woman, a mother …and an African American, spoke out. (http://www.ajc.com/news/news/national/how-dare-you-ohio-police-officer-nakia-jones-voice/nrtMG/)

Watching them, my mind went back to when Emmet Till was murdered – lynched – in Money, Mississippi after he allegedly flirted with a white woman. He was visiting relatives and didn’t know …and was young and arrogant enough to disregard …the “Southern” way of life, which included the prohibition of a black man to pay attention or to “disrespect” a white woman. What that “disrespect” was was left entirely up to the white people, primarily white men, who made the call.

Emmett, only 14 years old at the time, was dragged from his uncle’s house in the middle of the night by relatives of the white woman who made the accusation against Till. His murderers beat him nearly to death; they gouged out one of his eyes, shot him in the head, and then used barb wire to tie his body to a cotton gin fan and threw his body into a river.

It was a horrific death, but those kinds of murders of black people were common in the South, and hardly anyone ever went to jail or prison – or even got charged, for that matter. It was the intent of the good ol’ boys that the narrative be that Emmet had just disappeared. But three days after his murder, his body washed up and was discovered. The authorities reportedly just wanted to hurriedly bury Emmet, but his mother, Mamie Till, who by now had been contacted about the disappearance and now the death of her son, refused to let them bury him. She headed from Chicago to Money, Mississippi, Emmet’s body lying in a funeral home waiting to be identified. He had decomposed so much that it was difficult to identify him, and the stench from his decaying body was so bad that Mamie could smell him when she got off of the train. But she went to that funeral home and demanded to see her son. She was able to positively identify him by a ring he had on his finger. She decided she would take her boy home, as expected, but what people didn’t expect was for her to insist that his coffin remain open so that the “world could see what they had done to her boy.”

Her decision was bold. It was courageous …and it was an action that stirred the complacency of people – white especially, but black as well – to sit up and notice an evil that was so much a part of American life that it was nearly taken for granted. There was some personal risk, one might assume, for Mamie, but danger to her was not her concern. She was tired. She had had enough. She hated racism and white supremacy. She had raised a good boy in a difficult time …and now, racists had killed her boy and wanted to cover it up and act like it was no big thing.

It wasn’t going to happen.

Her spirit was one of fire. Her spirit, like the spirits of Fannie Lou Hamer and Ella Coleman and Mary McLeod Bethune, and Rosa Parks …and so many women we usually mention but don’t give enough credit to, became a driving force in the continuing effort to take the covers off the shenanigans practiced by racist people who took stock and had confidence in their ability to mess over black people and get away with it. In these last few years of horrific police violence against black people, it has been women who have stood up and spoken up, saying, in essence, “no!” Sabrina Fulton, mother of Trayon Martin, stood up. Lucia McBath, mother of Jordan Davis, stood up. The mother of Henry Green in Columbus, Ohio, Adrienne Hood, is standing up. There are more, and their impact cannot be underrated.

Mamie said, “no.” She said no, as did the women named here and so many others. Men in African American culture have done some amazing things, but it is the women who are standing out for me. And now, it is women, again, who are standing up. Nakia Jones, a police officer, could lose her job for standing up and saying that police who have race issues should not be cops. She said it and she said it with passion. She said that what she saw in the shooting of Alton Sterling was wrong, and she said it boldly. Diamond Reynolds said …no. If her boyfriend was going to die, she was determined that the world would know how it happened. They said no and because of their courage, the world is having to look at things they have tried to run and hide from for decades.

I think there should be an award, a “Mamie Till Award” given to women who stand up and speak up with little regard to the risk to their own comfort. While few people have any confidence at all that the police officers who killed Sterling and Castile, there is one thing most people have to admit: that because of the courage of women, this world is a little bit more aware today than it was at the beginning of the week.

A candid observation …

http://www.history.com/this-day-in-history/the-death-of-emmett-till

When Leadership Feeds Hatred

It occurs to me that the vast number of police officers are not bad people.
It is highly possible that many officers, who come to the force when they are very young, and most of whom are white, grow up in environments where they are told that black people are bad, that they are to be feared.

I thought of that possibility when I was in Palestine; a red sign appears in areas of Palestine that are under Israeli control and the sign says that the area is inhabited by Palestinians and that Israelis are not allowed to enter.

These Palestinians, the sign says, are dangerous.

Let’s face it: the narrative on black people in this nation is not good. It’s not true …but it’s not good. The spin given is that white people need to be on guard with black people because they are bad. The assumption is that black people are naturally and inherently bad. The best course of action is, then, subliminally shared: they are the “enemy” which should be taken out.

Police recruits are, for the most part, very young, some just out of high school. Many come from rural areas or suburbs where they have had little to no interaction with black people. They really are scared of black people because all they know is what they have heard from their families, their churches, the media, and television.

The line used by officers to justify excessive force is, “I was in fear for my life,” and I would wager that for many, that is true, regardless of the circumstances. The killings of John Crawford and Tamir Rice – two young black men in the state of Ohio – came from officers who did not take the time to converse with them, which would have enabled them to understand that the “weapons” these two young men had were actually toys. The officer who killed Laquan McDonald, similarly, shot first and asked questions only after he had pumped 16 bullets into the child as he lay on the ground.

Be clear: many officers are not afraid; they use the phrase to justify their actions and in effect commit murders that they know they can get away with. Those are rogue cops who should be identified and fired. The silence of their superiors as these cops commit offense after offense is a travesty; these officers are no less worthy of staying on the force than were priests who for years molested children and were allowed to remain in their parishes or be sent to new parishes, only to repeat the objectionable behavior.

Leadership has to be brave and above societal prejudices, which is too often not the case. Unfortunately, in too many cases, leadership has been more interested in saving face and maintaining power and control than in admitting wrong and making tough decisions and choices.

There are, however, a fair number of officers who are sincerely afraid. They do not know black people. They do not talk to or with black people except in the worst of circumstances. Fear makes us all act in ways we normally wouldn’t. Officers who are afraid approach black people like they are “the enemy,” no less dangerous than an “enemy” in a combat zone, and the action demanded, based on the fear, is to take the enemy “out” before he or she takes the officer out.

If or since fear is such a big part of white American culture, and since the majority of police officers are white, it seems that police procedures and training ought to significantly change. It seems that leadership should see and understand what is going on and include in police officer training some cultural immersion, or some other training, that mandates that officers get to know as human beings the people with whom they will interact once they get out into the community. There ought to be stringent requirements for the officers to meet, internships, if you will, with the young recruits getting to know black people by name, getting to understand African-American culture and values, before they get a gun and are sent onto the streets. There ought to be continuing education courses, so that the officers’ community relations skills are constantly improved upon …and so they can share with fellow officers and incoming recruits what it is like on the streets, what the people are like, as opposed to what they assume to be the case.

It is an unfortunate fact that the way policing is done in America, treating black people as “enemies” requiring a military approach, has a historical reputation. Black people were never considered to be “people,” but, rather “objects” and pieces of property. When, during slavery, they managed to escape, “the law” went after them with the full sanction of government, to shoot to kill if they did not surrender willingly. The Fugitive Slave Acts allowed the hunting and capturing of African slaves in any way their hunters wanted because they were, in fact, considered to be property and not worthy of humane treatment. The added incentive was that if the captor did in fact catch an escaped African, he was many times deserving of a monetary award. Our history has bled mercilessly into our present.

But, history aside, the slaughter of innocent and unarmed black people needs to stop. There needs to be an acknowledgement that the justifying phrase, “I was in fear for my life,” as maddening as it is, is a truism for many young officers…as much as it is an excuse for rogue cops to murder people in the name of law and order.

An examination of cases involving police shootings of black people reveals that that dreaded line is used over and over, and it has been the case that if an officer has perceived danger, and has said he or she was afraid, the case is closed and the shooting is ruled justifiable.

It is time for police policy and procedure to be examined and changed, with the result that these young kids with guns can lose their fear and do the job they are called to do – to protect and serve – not to kill indiscriminately.

And it is time for rogue cops – who are not afraid, but who know they can use that sentence and get away with murder – to be identified and weeded out. We don’t need legal murders any more than we need molestation of children done in the name of God.

A candid observation …

Freddie Gray

What is going on now in the killing of black people by police is merely an extension or continuation of America’s history as concerns legal violence against African-Americans.

Michelle Alexander, in her book The New Jim Crow, as well as others, makes the case that mass incarceration is a way to control black lives in this country. Slavery was a good way to keep black people under the thumb of white people; when Lincoln freed the slaves in the states which had not seceded from the Union, Southerners were angry. The cry of “states’ rights” became common as Southerners deeply resented the “interference” of “big government” in their affairs. Whites began to consciously look for ways to again control black people. The result of their search included sharecropping and convict leasing.

But within the culture of control was also a culture of terror. Black people were objects; people did not regard blacks as human beings, thanks to the interpretation of the United States Constitution and the Holy Bible. Black people were despised for their color but valued for their labor. What white people wanted was to forever be in control; for many, America was a white man’s country. Nobody, not “the law” or God, would object to how they treated their nigras.

Racial discrimination, after Reconstruction, was institutionalized, with laws written into the Constitutions of Southern states to make racism legal. Southern states actually rewrote their constitutions to reflect the legality of racial discrimination. The legality of racial discrimination, accompanied by the criminalization and dehumanization of black people allowed people, including police officers, to oppress black people and throw them into jail for whatever reasons they wanted. Jim Crow laws were put into effect to keep black people subordinate to white people (see “Lynching in America: Confronting the Legacy of Racial Terror” written by the Equal Justice Initiative.) Black people could be and were arrested or in some cases, just lynched, for the most minor “offenses.” The EJI report tells of a man who was lynched in 1889 because he tried to enter a room where three white women were sitting, and another man was lynched for knocking on the door of a white woman. (EJI report. p 31)

Black people were arrested and many times lynched without the benefit of a trial for vagrancy, for speaking to white people, for looking at white people, for not stepping off a sidewalk or for bumping into a white woman. Though it was common, and had been common since slavery, for white men to rape black women, black men could be and were lynched for even unproven allegations of having sex with white women.

Law enforcement did not protect black people. Law enforcement …and local and state governments, did not protect black people, either. The federal government was basically impotent, refusing to become involved in the way states treated black people unless what was going on threatened to adversely affect the state.

Black people, then, have been living in terror and distrust of law enforcement officers for hundreds of years. The Great Migration happened in large part because black people were tired of living in fear, and tired of being terrorized by mobs and cops. They witnesses horrific destruction of black life – black people hung from trees, then shot as they hung, taken down and dragged through the streets. Often times they were burned alive, and sometimes they were set afire after the hanging was done. Like the Romans who crucified people and let them hang along main drags into major cities to remind people of what happened to those who challenged the government, white people paraded their “catches” through the streets. Sometimes those doing the lynching made family members watch as their loved one was brutalized and mutilated. (http://www.tampabay.com/features/humaninterest/spectacle-the-lynching-of-claude-neal/1197360)

In a horrific case, the lynching of Claude Neal in Florida, Neal, who confessed to raping and killing a white woman, he was dragged from jail by a mob. He was taken to a location where he was tortured before he was killed. He was shot; his testicles were cut off and he was made to eat them; his penis was also cut off and he was made to eat it. After he was hung he was shot 50 times. His fingers and toes were cut off and sold as souvenirs. The sense is that everyone knows who killed Neal but nobody talked – not then and not now.

When I heard the account of why Freddie Gray was chased – because he made eye contact with police officers and then ran, a chill ran up my spine. The spirit of racism and of hatred, coupled with the tradition of white law enforcement allowing and often participating in the mass destruction and control of black people…has not died. Black people still do not trust law enforcement – not the police, not the detectives, not the judges or the court system …and white people still feel justified to stop and harass black people for two reasons: one, because they can and get away with it, and two, because they still regard black people as criminals and not quite human. Only when an individual regards another individual as an object can he or she treat others as white police officers have too often treated black people.

None of what the white mobs did to black people was done without violence. I guess that’s why I cringe as news anchors express so much dismay over the potential for violence as black people gather in frustration and anger to protest the way they (we) have been treated. White mob violence meted out against not only black individuals, but against entire towns and neighborhoods was nothing short of barbaric. But again, the resentment of whites against black people for their standing up for justice is not a new thing; in the past, some people who voiced opposition to the unjust laws and murderous treatment they received were lynched.

My prayer is that the family of Freddie Gray gets justice. I am not confident that any investigation of what happened to him will yield charges against the officers who were involved. I hope that we do not receive the dreaded phrase, “the force used was justified.”

Those who lynched black people in the past used that same phrase. That enabled them to kill black people when and as they wanted …and never look back. They accused and killed black people because they could.

It feels like that privilege is still alive and kicking.

A candid observation …