To Those Offended by the Taking of a Knee

I listen with interest and anger to the people who say, athletes – African American and those in solidarity with them – “taking a knee” are disrespecting the flag and, therefore, this country, even as those same people say little to nothing about the administration hob-knobbing with dictators and enemies of this country.

Do they not know the history of oppression and discrimination against black people in this country in general, and about discrimination practiced against them by the military in particular?

African Americans have fought in every war of this country, eager to support the country which did not support them, but in spite of that, this country treated them like second class citizens, while they fought in the wars and when they got back home.

While this country waged war against fascism abroad, making it possible for citizens of other countries to have equal rights under the rubric of democracy, blacks did not have and could not expect that they would be given those same rights in this country.

The Smithsonian Art Museum published a report in which they noted, “The discriminatory practices in the military regarding black involvement” made it clear that blacks were not values. The report said that “prior to 1940, thirty thousand blacks had tried to enlist in the army but were turned away. In the U.S. Navy, blacks were restricted to roles as messmen; …they were excluded entirely from the Air Corps and the Marines.”

In Franklin Delano Roosevelt’s Executive Order 8802, also known as the Fair Employment Act, racial discrimination was banned. The order said, “It is the policy of the United States to encourage full participation in the national defense program by all citizens of the United States, regardless of race, creed, color or national origin,” but in spite of that, racial discrimination was practiced.

With the contradiction of people fighting for the freedom of others while they themselves were denied the same, FDR realized that the world would look upon the US as hypocrites, thus leading him to sign Executive Order 8802. This he did in spite of the protests of the Secretary of War, Harry Woodring, who said that “the enlistment of Negroes …would demoralize the weaken the effectiveness of units by mixing colored and white soldiers in closely related units…”

It is well documented that African Americans returning from war were treated horribly once they returned home; many whites apparently resented blacks in uniform and worked hard to remind them that in America, they were to remember their “place.” There is the well-known story of how African American soldiers were made to stand on a train while German prisoners of war were allowed to sit at tables in the train’s restaurant. Violence against returning soldiers was common. Who can forget the tragic story of Isaac Woodard, who dared ask a bus to stop so he could go to the bathroom and was later attacked by thugs and law enforcement officers who pounded his eyes with their nightsticks until he passed out; his beating left him blind. And yes, he was wearing his uniform when this atrocity occurred.

Those who balk at the athletes taking a knee, respecting the flag but protesting how, in spite of the freedom that flag represents, forget – or perhaps they never knew – that prior to World War II, 2.5 million African Americans were enrolled in some branch of the military, and 1 million of them served. (http://www.pbs.org/wnet/african-americans-many-rivers-to-cross/history/what-was-black-americas-double-war/)

For the Vietnam War, at a time when blacks made up about 11 percent of the total American population, they were 12.5 percent of the soldiers on the field. (http://www.english.illinois.edu/maps/poets/s_z/stevens/africanamer.htm)

Regardless of how hard African Americans fought for this American democracy, full human and civil rights were denied them once they returned. They could not get the loans for housing and education that white soldiers got, nor many of the other benefits. The discrimination that is being protested now is police brutality meted against so many African American males. It is not right in general; it is even more troubling as it becomes clear that the forebears of these young people were soldiers in the military, fighting for a country which has not ever respected them.

One has to wonder what white people would do and say had this been their narrative? Would they continue fighting for a country which treated them so poorly? The miracle of African American citizenship is that blacks have always fought for this country, in spite of the racial discrimination. To hear white people say that kneeling before a flag to protest police brutality is maddening, even more so when those same white people say that black people should be “grateful” for the treatment they/we have received in this country.

In the present political atmosphere, it is even more troubling to hear the criticism against those who kneel when the national anthem is played even as the president is acting against the interests of this country as he works to become “friends” with our enemies, completely ignoring the now well-established truth that Russia interfered in our election.

Who is the greater or lesser patriot, the African Americans who kneel respectfully as the national anthem is played, exercising their First Amendment rights, something their forebears fought to protect, or the president, who would shut them down even as his policies put America and its democracy in jeopardy?

When will the masses of white Americans wake up and own America’s sordid history when it comes to race? African Americans are not obliged to respect their oppressors or take their discrimination lying down. I am sure not many white people, who really do understand the need for human beings to receive justice, would have been much more vocal in expressing their anger over the violation of their rights. It is what we do in America. It is what humans should do when justice is denied them.

A candid observation …

The Impotency of Silence, White Supremacy and Lessons from My Mother

One of the best and most powerful lessons my mother taught me was the lesson of “guilt by association.”

“If you’re with someone who’s doing something wrong and the police come, you’re going to get arrested too, even if you haven’t done anything.”

She told all five us that at a very early age, and it stuck to me, on me and in me like white on rice. So when, for example, I was in Berkeley, California one summer and was out shopping with someone I considered a friend – and she urged me to put a swimsuit I liked into my bag, I panicked. She had lifted several swimsuits and wanted me to “join the fun.”

My mother’s words stung me like a swarm of angry bees; I pretended to go along with her, saying I was going to go back in the fitting room and try on a couple more and would meet her in a few minutes outside.

I did nothing of the sort. I went into the dressing room and stayed long enough to see her going away from where we had been and I made a beeline to another door out of the store, got on a bus and headed back to my aunt’s home.

That was in the middle ages; there were no cell phones back then, nor the internet. She called my aunt’s home several times but I never talked with her again. I didn’t tell on her, but I just stayed away.

I thought about that lesson as I was thinking about the rabid racial hatred that is swirling around us in the present time, and I was thinking about the silence of so many white people in light of all that is going on, making them as guilty of racist behavior as the most vocal racist.

Audre Lord, an African American, Lesbian, feminist writer and poet, wrote, “My silences had not protected me. Your silence will not protect you.” She also said, “The master’s tools will never dismantle the master’s house.”

Silence is a tool appreciated and exploited by the system of white supremacy; the thought seems to be on the part of many “progressive” whites that if racism isn’t talked about, then it doesn’t exist. The use of silence also seems to be an insurance policy for some whites who appear to think that if they are silent they cannot be condemned for being a participant in an evil system which knows no boundaries to its quest to control, manipulate and destroy the lives of black people.

At the heart of white supremacist thought is the innate belief that black people are inferior. “The white race” as a construct cannot figure out why black people even exist; in the 19^thcentury, some scientists and white theologians posited that there could not be one god, but there were, in fact, many gods, a slap in the face of the principle of monotheism. Black people had been created by another god, and, that being the case, it was OK to subjugate, oppress and discriminate against them. Their white god didn’t see anything wrong with and would not condemn those who were full of racist hatred and who participated in and sometimes initiated acts of violence against blacks. They could easily lynch someone on a Saturday night and go to church the next morning to sing hymns, hear a stirring sermon and maybe even receive or pass out Holy Communion.

There have been a fair number of whites who say they hate racism, but they do not say much about it. They rest in the comfort of whiteness, protected by their silence; their whiteness is like a tree which provides shade on the hottest of days. They get offended if called a racist and are annoyed when the word “racism” is used in relation to some of the oppression which goes on, but internally, they know that the talk about racism and the harm it causes is not superfluous, but is damaging many, many lives.

The fear of speaking out is understandable. In our history, those whites who spoke against racism were called “n”-lovers. They were ostracized and suffered in ways that ought not to have been the case. Silence was easier. But silence is complicity. Those who have shied away from actively helping to end racism are like friends of a person who is shoplifting. They are equally as guilty.

The current administration is bold with its belief in and practice of racism; the code words and phrases used have endeared the president to white supremacists, whose desire to “make America great again” is really a push to “make America white again.” Blacks, they believe, must know their place and stay there, and those whites who disagree dare not say too much for fear of the fallout.

People in this country have bowed to the petulant South, which has never gotten over its defeat in the Civil War, but the defeat did not mean the end of the war; it just meant that the war would be fought in a different way. The tools would be Jim Crow, lynching and other violent acts (which is none less than domestic terrorism), voter suppression, discrimination in housing, employment and finances. The war goes on; the troops of the South ever increase, while the metaphorical “Union,” i.e., progressive whites, have laid their weapons down and have basically let those who believe in racism have their way.

But the silence of progressive whites is toxic and, in the end,, will not save them. Even as the policies and practices of white people in power continue to compromise the lives of black people and other non-white, non-Christian people, the wounds caused by this metastatic condition will not heal. The poison which is the foundation of white supremacy will continue to seep out and infect everyone. As long as white supremacy is alive and well, nobody is safe.

And no, your silence will not protect you.

That day in the store, once I realized my “friend” was shoplifting, I ran. I may have saved myself from being arrested but I often wonder if I should have “squealed” on my friend. I wonder sometimes if she kept doing that. But it didn’t matter; what I realized was that I had my own demons that I hadn’t corrected and being silent about them has not healed me or saved me. I, too, have found myself in situations where I chose to be silent rather than to speak up.

We cannot successfully run from evil; we have to face it and it is in the facing that we begin to weaken it. Too many of us are afraid to publicly come out against racism; the cost, we fear, is too great.

I would posit a different thought: that not confronting racism, calling it out, cutting it off at its knees, will result in chaos that will rage out of control. Our silence is not helping us; it is leading this country to a bad, bad place.

A candid observation …

America’s Underwear is Dirty

It is probably safe to say that all of us were told by our mothers when we were little that we should always make sure our underwear was clean. They said the reason was that we never know when or if we might be in an accident. “You don’t want anybody to see that you’ve got on dirty underwear,” my mother would say.

America, it seems, has never changed her underwear.

The entire debacle of ICE agents ripping children from the arms of their mothers, and of putting children in detention centers while concurrently sending their parents to jail is not a new thing. More accurately, America’s power elite have a history of separating children from their families.

When Africans were brought to this country, it was common for those purchasing Africans would buy a mother or father, leaving screaming and terrified children behind. In many cases, those parents never saw their children again.

It is America’s underwear.

What allows anyone to separate families, ignoring the screams of mothers and their children, is the presence of cognitive dissonance, defined as “holding onto contradictory ideas simultaneously,” according to Joy DeGruy, author of Post Traumatic Slave Syndrome.”

In America, she says, people hold onto the idea of freedom while doing something which is totally in opposition to that ideal. Thus, Attorney General Jeff Sessions, who would staunchly defend his belief in democracy and Christianity could and did defend the policy of separating families of people coming to America from Central America.

Mr. Sessions does not, cannot and will not allow himself to…consider that these people are human beings, parents who love their children and who would not even think of leaving a despotic political situation and leave their children behind.

He does not relate to the immigrants as human beings. He has disassociated himself from them and therefore cannot feel their pain and worse, cannot believe that they are capable of feeling the same pain as does he and others whose humanity he respects.

Heather Anderson Williams writes in “Compartmentalizing Slavery” that “most white slaveowners …would have only a limited sense of what enslaved people felt and they did not pause the morality of an institution that deprived humans of their liberty and wantonly destroyed their families.” (http://www.slate.com/articles/life/the_history_of_american_slavery/2015/06/how_white_people_justified_and_struggled_with_separating_slave_families.html)

Likewise, there was no sense of how Native Americans felt when the Europeans came to America, bringing with them diseases to which Native Americans had never been exposed which resulted in over 90 percent of the Native American population at that time dying off. Nor did they consider what Native Americans felt when their land was taken, or how they felt when Europeans ignored their humanity in the quest for power and control of this country.

Martin Luther King said that there is a phenomenon called “thingification.” In an address to the Southern Christian Leadership Conference in 1967, he said, “A nation that will keep people in slavery for 244 years will thingify them – make them things. Therefore they will exploit them …”

That “thingification” has contributed to the oppression of blacks in this country for 300 years, for the decimation and genocide of Native Americans, for the oppression of women, members of the LGBTQ community, for Muslims, and now, for the horrific treatment the current administration is meting out to immigrants coming to America seeking asylum.

Those ripping children from their parents have made these people “things” in the classic sense. Though they hear the children screaming for their parents, and the parents screaming back to their children, reaching for them, they have distanced themselves from the human tragedy in which they are engaged. Like the Europeans decimating the Native Americans, and like white people thinking only of ways to use black people to further their economic goals, these people today cannot conceive that the parents and children’s screams they are hearing are genuine.

They have dissociated. These people are not true human beings, capable of feeling as do the law enforcement officers and government working against them.

America’s underwear is dirty. She has never changed that part of her presence which was sullied and soiled from the moment the Europeans landed on these shores.

Sometimes, something is so dirty that it cannot be totally cleaned. There is a gray film over it and no amount of washing or bleaching fixes the problem.

This desire to protect whiteness, which is at the base of most of the oppression in this country, has sullied America’s underwear for hundreds of years. Attacking a group of people, ruining their families and causing a lifetime of hurt and pain, is part of what has stained the ideal of American democracy. It is a stain that was begun from the moment Europeans arrived here, and it continues to spread.

Were America taken to an emergency room, sick and in serious condition, it is a sure thing that those trying to treat her would see her dirty underwear, clearly never changed …and be appalled, judgmental and perhaps unconcerned. America’s poverty of humanity caused by her consistent “thingification” of people is leading her to a bad place, where her myth of being “the greatest nation in the world” will no longer stand up to scrutiny. Her dirty underwear will finally be completely exposed.

A candid observation …

Can White Supremacy Be Cured?

The disease called white supremacy is as deadly to the soul and spirits of those afflicted as is a stage four cancer with metastasis.

Unlike cancer, however, white supremacy is contagious and affects everyone it touches. It is without rationality or compassion; it is willfully blind to the reality that those who claim intellectual superiority are simply wrong. It causes people to compromise the conception of God who presumably made everything and everyone intentionally, and it allows people to distance themselves from the putrid and toxic exudate which comes from the hearts and mouths of those who live by it.

James Baldwin

White supremacists do not see people of color as human beings with emotions, needs and the right to dignity; they instead view people as objects. Their dehumanization of human beings is not reserved for only black people, but for brown people, for Jews, for Catholics, for women, and for the poor (whatever race the poor might be.

That’s just for starters.

White supremacy is a mindset which is most notably practiced by wealthy white men, but which is also supported by white people in general. It is a receptacle for racist thought, but also for sexist and Xenophobic and anti-Semitic thinking as well. It is a way of life based on power and fear of losing that power. It spawns and provokes violence as a means of maintaining its power because the white supremacist believes that violence is proof of being strong.

White supremacists have lied to themselves for so long that they believe the lies. They feel completely justified in oppressing people who do not fit the mold of what they expect. White supremacy is about power, just as is rape.

Author and essayist James Baldwin bemoaned the seemingly hopeless plight of white supremacists. In an interview with David Frost in 1970, Baldwin pondered out loud if this country was on the verge of a civil war. The Civil Rights Movement had been all but decimated, and the gains made by black, brown and poor people were slowing being reversed. It was an act of abject hatred, a quality which white supremacists inhale and digest, presumably because doing so is the only way they can continue their oppression of others.

The Civil Rights Movement, observed Baldwin, “always contained within itself something self-defeating.” Black people, led by Dr. King, believed “at the beginning” of the movement that “there was a way of reaching the conscience of the people of this country.”

“We did everything in our power to make the American people realize that the myths they were living with were not so much destroying black people as whites,” he said.

White people, he said, “are much more victimized” than was he or black people in general, he said, adding, “it is terrible to watch a nation lose itself.” The country was not on the edge of a racial war, he said, but on the edge of a civil war.

Nothing much has changed.

Spurred by fear of losing their power, white supremacists, led by the current president, are on the prowl, joyfully grateful that the president is “on their side.” If, as Rev. Dr. William Barber says that the opposite of hatred is fear, then what we are seeing is fear unleashed, not caring who might be mowed down in the process of making America “great” again.

This nation was conceived in white supremacy. The Native Americans on whose land the whites from England descended had to “destroy the indigenous people in order to become a nation,” said Baldwin. We are still trying to become a nation and if the truth be told, we are not so interested in being “one nation under God.” In fact, our very diversity and pluralism have been major factors in stoking the fear of the white supremacists.

White supremacists will not admit it, but their wealth and power depend on – and have always depended on – the condition of the people whom they regularly oppress. Mass incarceration, voter suppression, poverty, the attack on social programs – are all tools white supremacists use to maintain their power. They are deathly afraid that their power is in jeopardy; hence, the rise from the underground of their hateful rhetoric and violent behavior – even as they criticize violence which comes from people trying to defend themselves from the attacks of white supremacists.

Baldwin said in 1970 that “for the first time the people legally white and the people legally black are beginning to understand that if they do not come together, they’re going to end up in the same gas oven.” White supremacy has taken root in the soul of America and it cannot be cured; it has gone untreated for too long,

The gas ovens stand ready to receive us – oppressed, yes, but oppressors even more. This sickness is only getting worse, and the outcome of white supremacists being driven by their hatred and fear is not going to be good for them. What goes around certainly comes around, and be sure, their behavior is “coming around.”

A candid observation …

The Spirit of America, Compromised

I am an African American woman who has studied the history of racism in this country, has watched the products of systemic racism ruin lives, from black and brown and poor children getting inferior educations, to the continued slaughter of unarmed black people by law enforcement officers, to qualified black people being passed over for good jobs.

I have watched mothers of slain children find strength from somewhere to keep on walking and working. I have watched young African Americans weep in frustration and anger caused by the tormenting pain that racism causes. I have cringed over policies passed by local, state and federal government, including voter suppression laws, health care and the refusal to expand Medicaid, to slashes in regulations which were put in place to protect the environment and therefore, the people who are adversely affected by a polluted ecosystem.

I still feel outrage over the way Puerto Rico was treated after Hurricane Maria devasted that tiny island; the image of the president throwing paper towels to people who needed electricity, medicine, food and American support still evokes a reaction within my soul. I have watched the rise of white nationalism – which has never been gone but has merely remained below ground for the most part – arrogantly flouting its belief system and daring anyone to say anything about it.

I have watched the treatment of immigrants, called all kinds of names by this administration and supporters of it; I have listened to stories about lawmakers who have had the gall to criticize and put down young students who have decided they are tired of the specious argument that “good people with guns” can keep crime down, even as madmen and women storm public spaces with semi-automatic weapons to literally mow people whom they do not know down, like they are pesky weeds in the garden of human life, unworthy of staying alive.

The name-calling, the blatant arrogance shown by government officials even as corruption is uncovered, the apparent devotion to protecting the “good ol’ boys” club – all of it – has been disturbing and troubling.

I have watched lawmakers – Democrat and Republican alike – pass a tax bill which has made corporations smile, but which promises to do little to nothing to ease the plight and the pain of the poor in this country.

The America I knew is gone. With all of its faults, that America at least had lawmakers who respected the legacy of the country and the office of the presidency, but what I see now is a president who seemingly wants absolute power and an impotent Congress which is letting him do what he wants. They say it’s because they respect him. I think not. I think they are operating as they are because there is abject bullying in the White House and they are afraid.

The American electorate voted this president into office. In spite of what seems to be certain Russian meddling in the 2016 election, the Congress has seemed not to care. The president certainly seems unconcerned with the fact that this country underwent a cyber-attack by the Russians. The obsequiousness of this president to Vladimir Putin has been nothing short of disgusting; in all of his rants, Putin is the only one who has not been called an insulting name, even though plenty of American civil servants have been totally humiliated by the name-calling. Not only does this president call names, but he lies with abandon, and few of his supporters say anything about it, at least publicly.

Guided by words found in the Declaration of Independence and the United States Constitution, this country has felt like a democracy, even though in practice it really has not been. But leaders up to this point have seemingly respected the notion of democracy and have valued the structure of government put in place by the Founding Fathers that were supposed to insure that this nation would never descend into fascism.

That structure, whoever, is crumbling. This country’s spirit of freedom is being crushed by a lurking spirit of authoritarianism. According to Steven Levitsky and Daniel Ziblatt, authors of How Democracies Die, there are four indicators off authoritarian behavior which appear when democracies are in trouble: 1) Rejection of (or weak commitment to) democratic rules of the game; 2) denial of the legitimacy of political opponents, 3) toleration and/or encouragement of violent, and 4) a readiness to curtail civil liberties of opponents, including the media. (pp. 23-24)

Though Mr. Trump’s behavior is troubling, his behavior is not as troubling as is the lack of “democratic” or “patriotic” response to what he is saying and doing. A large swath of Americans are apparently fine with what he is doing; they seem to be unaware that the democracy we have all loved for so long is in mortal danger.

We in America seem to feel that our democracy is fail-safe, but no democracy can claim that classification. Democracies have broken down (in favor of authoritarian regimes) in Argentina, Brazil, the Dominican Republic, Ghana, Greece, Guatemala, Nigeria, Pakistan, Peru, Thailand, Turkey and Uruguay. The breakdown of democracy in those countries came about as a result of violent coups d’état.

But democracies in other countries broke down as the result of people voting autocratic leaders into power. That happened in Venezuela, Georgia, Hungary, Turkey, Ukraine, Poland Russia and Germany.

Both Levitsky and Ziblatt, and Professor Tom Snyder who wrote On Tyranny say that the breakdown of many Democracies begins at the ballot box.

It used to be that I and many others had confidence in the government put together by the Founding Fathers. In spite of flaws, that very structure was comforting. That we had “freedom of the press” was a godsend that many, including myself, never thought would be challenged.

But our freedoms, our capacity to be free are compromised and the trajectory of the attacks on basic American freedoms seems to be increasing in a negative direction, away from the guarantee of “life, liberty and the pursuit of happiness” that our organizational documents tout as being a mainstay of American life and citizenship.

The lawmakers are quiet. The restless white nationalists are loud and getting louder, more arrogant and bolder in their attacks on everything that is not white. “We the people” live in perpetual anxiety about what this president will and will not do. This country does not feel safe; the underclasses seem less protected than ever before as the president and his minions are making America a laughing stock all over the world.

It is scary and troubling.

A candid observation…